Greetings from the Xyphokonic Order and Ordinance. This Commentary marks approximately one year since the official establishment of this current Ordinance, and we thank all of our readers and followers for coming along with journey with us. This also marks the start of the next Xyphojinamic Xyphokonic Calendar, as it always starts in the Vuetenexian Period of Juliar; this also marks the date of birth for the Sacred Child of Death, Xyzukizusia. All of these are significant occurrences in today’s Commentary topic: Why Death is Eternal in Xyphojinami. Let us begin.

Death is the process in which a mortal soul moves from its corporeal form in Xyphojinami to an ethereal spiritual form in Xykopsysomi. In this process, the vessel fails to maintain its connection to the Soul, the Soul is released, and the Soul is then taken to Desitun by Angels of Death, known as Reapers, so determine the Soul’s next Pathans if any at all. The process of Death can occur naturally through age or through other circumstantial measures such as illness or injury. Regardless, all mortals are subject to and will eventually succumb to Death.

The question levied, then, is why must all mortals succumb to Death? Why is Death eternal? In Xyphoist Philosophy, Death is the attribute of Lord Vuetenexzyei that signifies the Spiritual End of Life in Xyphojinami; it is the process that moves souls from the realm. As the Spiritual Spectrum was created to keep the flow of spirituality continuous to prevent collapse from Deceptuary’s corruption and other forms of instability, the need to move spirituality is done through transferring spirits to and fro between the two greater realms of Xykopsysomi and Xyphojinami.  Death is the process that moves that spirituality from Xyphojinami just as Birth is the process that moves spirituality from Xykopsysomi. Simply put, Death is eternal because Spiritual Ends are Eternal; it is necessary to keep the flow of spirituality continuous. Utter collapse of our existence would occur without Death.

This, then, explains the prevalence of Death’s influence in Xyphojinami. As we know, the Vuetenexian Xyphozon receives two Periods of Watching in Xyphojinami—Juliar and Octovurz. As with the dual periods that both the Carneiyean and Pharusian Xyphozons have, Death receives these two periods due to its integral role in Xyphojinami’s functioning. Likewise, the start of the Xyphojinamic Xyphokonic Calendar starts with the First Period of Lord Vuetenexzyei, and the first born of the Nine Sacred Incarnates is Lord Vuetenexzyei’s Child, Xyzukizusia; these occurrences were not by chance.

Xyzukizusia is the first born of the Sacred Children, and as the Nine Sacred Children are the first mortals to exist in all of Xyphojinami, Xyzukizusia is the first and eldest of all mortals. This means the incarnation of Death was initial since the inception of our realm; Death has always existed in Xyphojinami and was the first concept ever to exist in the realm of the living. Xyzukizusia’s presence as the first mortal signifies that we, no matter our status in life, are all subject to Death eternally.

—crX