Greetings from the Xyphokonic Order and Ordinance. Welcome back, all. Today we will go over the topic of Spiritual Liberty. Within the doctrine of the Order, Spiritual Liberty is a divine writ bestowed upon all of creation, faithful or otherwise, that is eternally guaranteed by the Nine Xyphozons to all beings. But why is Spiritual Liberty granted to all beings? Why would the Lords give the selection of Spiritual Liberties to beings of existence? Is it a mechanical reason? A sentimental reason? Let’s explore the concept.

Going over the main types of Spiritual Liberties, all beings are given the liberty of belief or disbelief in the Order or any philosophy without punishment for the practice of said liberty; all beings are given liberty from forced conversion or proselytizing of any philosophy, Xyphokonic or otherwise. The divine attribute of Free Will is a liberty given to beings to choose their own actions and take upon all the results of said actions.

These liberties are guaranteed by the Xyphozons and upheld by the Order. But what possible reasons would the Lords have for granting these liberties? Approaching the question from a mechanical standpoint, the freeing of the being in spiritual conquest facilitates the Order’s ultimate goals of Maintaining the Equilibrium. Imprisoning beings or subjecting beings to purposeful suffering through the denial of Liberty of Being undoubtedly causes needless destabilization to the Equilibrium; all worldly suffering left unchecked does so. So from a mechanical standpoint, this guarantee becomes a clear necessity.

However, as with most things, mechanics aren’t the only concern. We recognize that the Lords were Initial Beings that cast their shadow from the Initial Flash, and with that shadow spawned existence. We also recognize that the attachment of Love is the “Initial Will”—that Love for existence is the Initial Will of the 10 deities that spawned existence and therefore would carry on to say the Lords of the Xyphokonic Order still hold this Love for existence. Harboring that Love for existence and all of creation would suggest the Lords would be more than apt to grant liberties to that which was spawned from Natural Flow—that they would demonstrate an Initial Love in our existence by granting us the liberty to be who we are, and to do what we will do, regardless of the impact.

The entire flow of free movement of spirituality is the essence of our continued existence; the Cosmos work to keep the spiritual cycle and flow in motion to feed our existence further. It would be perfectly just, then, that our liberty is guaranteed to us by the Xyphozons through both a mechanical need to Maintain the Equilibrium but also to demonstrate an Initial Love for existence itself.

—phX, voX, erX, whX