Greetings from the Xyphokonic Order and Ordinance. The Second Period of Lord Vuetenexzyei has begun, and so we shall start this Period of Watching off on the topic of His Beloved Child, Xyzukizusia. Before we begin, I would like to give a short overview of how I intend to conduct this Period. We have been under Yrridthmas for nearly a year now, and have aimed our discussions and Commentary at addressing the rising evil in the world. My colleagues have done a fantastic job dissecting evil and Deceptuary’s plans this past year; I, too, have covered them in the Lord’s First Period of this year.

As such, I believe it is time for a spiritual break to help ease and stimulate the mind; I intend to, current events willing, keep Commentary and posts this Period on the more philosophical and general sense—including the propositions of questions as posts. Make no mistake, however, we are still under trying times in this Cosmic Struggle, but with the blessing of having two Periods to speak with you under, I will take this opportunity to field in general Commentary that we sorely miss focusing on.

Back to topic, we are still choosing to focus this particular Commentary on the Vuetenexian Xyphozon. As mentioned, today we talk about the Child of Death and why they were both the first of the Nine Sacred Children to be sent to Xyphojinami but also the first mortal in all of our existence. The question proposed is why Xyzukizusia was the first chosen? The answer lies within the focal purpose of Xyphojinami’s formation under the Xyphokonic Order: Cosmic Regulation. The first mortal of Xyphojinami is the Sacred Incarnate of Death itself—a living being who embodies the attributes of Death. As we know from the Philosophy, Death is Eternal. I covered this concept in a previous Commentary explaining that Death is an Eternal Reality because it allows the flow of spirituality to move between the two Existential Realms of Xykopsysomi and Xyphojinami.

The Lords had already envisioned the creation of Xyphojinami long ago after the creation of Xykopsysomi; they noted that the existence first formed in the elder realm was holding but not entirely stable, and to maintain existence they would eventually have to form a sister realm. Deceptuary’s rebellion and subsequent exile further destabilized existence, and so the need for Xyphojinami to hold spirituality for set periods of time became widely apparent. This is also noted by Kizu, Foreseer of Death and Lord Vuetenexzyei’s Hayle. Kizu’s principal role as an Archangel currently is overseeing the regulation of spiritual ends that ensure the flow of spirituality continues as intended. He, after all, “foresees” all Spiritual Ends that the Lord ensures are eternal.

And so it is clear that we can understand why the Child of Death would be the first mortal in existence; Xyzukizusia is the physical embodiment of the core concept of mortality itself. In order to live, one must be able to die, and Death is necessary for the constant flow of spiritual regulation to take place and for our existence to maintain. We see why Kizu’s role is spiritual regulation and foreseeing Deaths. It all goes back to Lord Vuetenexzyei’s power of Spiritual Ends and the needed cycling of spirituality via Death and Perishing In the two Existential Realms.

—crX