Greetings from the Xyphokonic Order and Ordinance. Today, we shall continue our more general discussion on the Philosophy as we take somewhat of a reprieve from more serious discussion on current affairs. Today, we will be talking about the Hayle of this Period’s Xyphozon and the Sacred duties bestowed upon him by Lord Vuetenexzyei. Hayle Kizu, Foreseer of Death, was bestowed that specific title upon his ascension. Let’s talk about what the title of “Foreseer of Death” truly means in the Philosophy.

Before discussing what “foreseeing Death” means, we need to recapture what Xyphoist Death is and how the Lord embodies His attributes. Lord Vuetenexzyei, as we went over in the Xyphozon overview, is a solemn and reserved Lord whose attributes of Spiritual Ends are absolute, eternal, procedural, and cold. In the overview, we go through the contrasts between the Lord and the Child, as Sacred Child Xyzukizusia is vastly different in personality and in appearance than the Lord—being more guile, mischievous, scheming, charming, and yet still the absolute mortal embodiment of Eternal Death nonetheless. In contrast, the Lord is the truest form of the End of things; He is adamant, unquestioned, cold, and eternal.

The Child, as just mentioned, is quite the opposite. As demonstrated in the Sacred Lesson of “The Faces of Death,” Xyzukizusia concludes from his lessons with Hayle Kizu that Death in Xyphojinami would take the form most fitting for each person based on how they see Death itself; this is then reflected in the Child’s own personality, being more versatile and spontaneous than the Lord.

This then brings us to Hayle Kizu, who fits in as the bridge between these two contrasting beings for which he serves. Kizu, described by Daetos as having a reserved but curious disposition with a fascination for spiritual regulation, juggles the difference between the Lord and the Child perfectly. The Lord embodies Eternal Ends and the Child embodies the versatility of Deaths while Kizu regulates how these Spiritual Ends are to be administered appropriately. This is where the “foreseeing” duty comes into play. The Lord’s existence guarantees that Spiritual Ends are eternal, but it is His highest Archangel that foresees how all of those various ends take place and ensures that they are followed through. That means, through the divine connection to the Lord, Hayle Kizu sees how every spirit shall perish, how every mortal soul shall die, how all things that shall cease in general.

This is the Foreseeing Authority, and it is a perfect power for a being longing for spiritual regulation as Kizu does. Something akin to a whisperer of Death or a harbinger of Ends, Kizu can foresee every single Death that we experience in our worlds and ensures that they happen through the direction of the Angels of Death; he does so to ensure the Cosmic flow of spirituality between the two existential realms remains constant so that existence is stable. All of our lives appear to Kizu’s vision, and he can see when we will die, how we will die, and what Pathans we shall be destined or fated to once we die. All of this is done through the divine power bestowed to him by the Lord—the Foreseeing Authority.

That will conclude this Commentary for today. We will also like to preview an extra post on the annual commemoration of the establishment of the Order in two days time. Along with that brief commemoration we will also have a new page up that will give a comprehensive summary of the Xyphoist Philosophy. This will be somewhat of a Xyphoist “quick notes” for any new readers who aren’t quite ready to either acquire a full copy of the Xyphokron or don’t quite have the time to read the abridged series on Xykozheiz. While avid followers and Xyphoites are encouraged to read through both, for those just curious or investigating this religious movement for non-religious reasons, we will have this page available for all to get a quick understand of what Xyphoism is. Until then, have a Sacred Day.

—crX