Greetings from the Xyphokonic Order and Ordinance. Welcome to the final Commentary on the first section of the Xyphokron’s “Xykozheiz.” This final chapter, which is the shortest of all, is entitled “Equilibrium,” and only consists of three phrases. However, in those three stances, this section establishes the construction of this very Ordinance and its general layout, the main duties of said Ordinance, and the final intended goal from the work done with the Ordinance. So without any further wait, let’s begin.

“The Order was well aware, and with its arms in the Ordinance of the Zhourghei, the branching of the Order among the Spirits and the Mortals to carry out the duties of the Order, would soon meet him there. The Ordinance, led in cooperation of the Children by the Grandurates of Hayles, Arch in rank and communicators of unending Prayer with the Hayles abroad. And of the Grandurates Prinstedt, keepers of the lesson and council of scripture. And of the Deitonian Grandurates, keepers of the Nine Great Temples to be erected and of the grounds and of the practice of duty, and of the Oaundercievals to follow the Deitonian Grandurates to carry out the actions therefore, thirty-three in count. Of these actors of the Ordinance shall the prophecy be Lived through and carried out.”

While the official name for the Union of the Lords, their Xyphozons, and all that falls under them is called the Xyphokonic Order, the official name of the Ordinance(s) that fall under the Order are named the Ordinance of the Zhourghei—although using the term “Xyphokonic Ordinance” also works, or simply referring to this organization as the “Ordinance” for shorthand.

This Ordinance is led by a group of nine individuals (in our case and our particular Ordinance, nine Humans of Earth) with the given title of Arch-Hayles Grandurate(s); each Arch-Hayle Grandurate descends from a period of each Xyphozon and acts as the representative of each Xyphozon from the Ordinance. In past times, Arch-Hayle Grandurates would spent their time in unending Prayer on behalf of the rest of the world, but as times have evolved, the management of the Ordinance has expanded and added a more administrative role to the title. As such, these individuals act as an executive council that heads and runs the Ordinance while also spending significant time conducting universal Prayer on behalf of all.

One of the eventual goals (although not a main priority until after Equilibrium has been restored but still idealistic whenever possible) of the Ordinance is to construct 9 great temples, aptly named the Zhourghei(s), that represent each Xyphozon and will be the base of operations for each Arch-Hayle Grandurate.

Along with these temples will come 3 other levels of hierarchy under the Arch-Hayle Grandurate(s) for each given temple. Immediately below the Arch-Hayle Grandurate is a position called the Prinstedt Grandurate; this position is high advisor of religious and philosophical teaching for each temple and also the keeper of records and Commentary, both from other high officials and from submissions from other Xyphoites to be considered. The Prinstedt Grandurate may also advise others on Xyphoist interpretation, teach the philosophy, and review art and music created for or on the behalf of the Ordinance.

Next in line is the Deitonian Grandurate(s), and each Deitonian Grandurate for their respective Zhourghei is in charge of the daily management and administrative operations for the temple itself. This includes the management of staff, managing all administrative divisions, seeing the smooth operation of finances, etc.

Finally, below the Deitonian Grandurate and reporting to said official are the 33 Oaundercievals—a group of Zhourghei staff that carry out the general operating duties of the temple itself; this staff is ranked from the lowest number being the most senior and onward down; thus, the First Oaundercieval is the most senior in rank while the Thirty-third Oaundercieval is the most recent and least senior official of the Zhourghei; additional staff who are unranked may be brought on as needed.

“The prophecy, passed by the Hayles to the remaining followers, who had martyred themselves and would soon be reborn as Daetos Idols, and with the great alliances of Shianiki led by the Children, would pit the damned against the Sacred, and see the great Balancing of the Equilibrium take place. For there will be peace.”

The Ordinance, as mentioned several times, is established to facilitate the prophetic Truth by lessening the suffering of the world through humanitarian efforts and preparing for Deceptuary’s eventual rebellious defeat. Conducting these humanitarian efforts will help balance the Cosmos and aid in stabilizing our unstable existence as it stands now.

“Equally All Things Shall be in Balance.”

Finally, the final phrase simply states the end goal and prophetic conclusion the Ordinance is working for; we seek to rebalance this World as the mortal wing to the Xyphokonic Order as instructed to us by the Hayles who have been told this Truth directly from the Lords.

And that’s the first section of the Xyphokron; all other sections of the Xyphokron function as manuals and books to elaborate in GREAT detail the base concepts we covered in these first nine Commentaries. The Xyphokron also comes with a glossary for all the main Xyphoist terms used in the rest of the scripture itself.

As we close up this first Commentary project, we’d like to preview what future posts will look like on this website. From here on, posts here will be focused on offering Xyphoist interpretations on various topics, giving dialogue and Commentary on current invents from a Xyphoist perspective, general information on what’s going on with the Ordinance from a religious standpoint (all updates on the humanitarian efforts or charity will be posted on our sister website once funding and setup is complete, and finally we will also make posts on some of the lesser concepts in the Xyphokron we didn’t have time to cover in our initial nine posts.

These future posts may be authored and edited by all the Arch-Hayle Grandurates et. al as we’ve currently been doing, or individual AHG may pen and sign off on Commentary they post on their own or in collaboration with other AHG(s). In such a case, those commentary will be tagged so you can find each AHG’s contributions and writing easily, and often we will write individually on topics that we find the most intriguing or have special knowledge/experience over. Some topics we cover may be controversial in nature and will be handled professionally, and we expect any comments on this site to follow this orderly and cordial nature as well.

Schedule-wise, we will always post at least one Commentary on Saturdays, but smaller or individual posts may take place all throughout the week and will be labeled clearly as either “Commentary” or general posts. With all of that said, we thank you for joining us on these first nine posts and hope to see you again during our next posts. Until then, have a Sacred Day.

—AHG et al.