Category: Spirituality

Commentary 6: Xykozheiz “Balance”

January 6th, 2024

Greetings from the Xyphokonic Order and Ordinance. Welcome back! Last week we covered the most important sections of the last Chapter “Order.” We went over the establishment of Xyphojinami, the birth of the Sacred Children, and at the end we introduced the main tenants of Xyphoist Philosophy. This week we will cover the next chapter “Balance,” which goes over the resulting balance brought by the creation of Xyphojinami and further explains the Cosmic flow of the now two main realms of Xyphojinami and Xykopsysomi. Let’s begin.

“Both Realms of Xykopsysomi and Xyphojinami, completed in Realmly Structure, would then have their Xyphokonic periods of watching be established by the Lords in revolving fashion, and these periods, placed in both realms under different name, would come at the general level of involvement to the Nature of the attributes of those Realms. Three of the Nine Xyphozons would have a greater impact in Xykopsysomi and require dual periods of watch. Three of the Nine Xyphozons would have a greater impact in Xyphojinami and require dual periods of watch, and the remaining three Xyphozons had all-encompassing impact and would focus their attributes in single periods of both realms. All Spirits formed and Souls born in the respective realms under such periods shall find their Spirituality and connection to spirit cast of Sanghjei and Seal, that of Xyphokonic in origin, to be under the Xyphozon from which they spawned.”

To keep the balance and peace among the two major realms, the Lords would establish periods of Time in each realm in which all spirits or souls spawned in those revolving periods would have their spirituality endorsed or descended from the given Lord who watched over their spawning. As certain Lords’ attributes are more prominent in either Xyphojinami, Xykopsysomi, or both, three Lords would receive two periods of watching in Xykopsysomi, three other Lords would receive two periods of watching in Xyphojinami, and the remaining three Lords would have a single period in each realm as their attributes are generalized to both realms. All Lords will have at least one period in both calendars. These circulating periods of watching form calendars in their respective realms and are called the Xykopsysomic Xyphokonic Calendar and the Xyphojinamic Xyphokonic Calendar. In Xykopsysomi, Lord Kyaien, Lord Kurakku, and Lord Nakndes receive 2 periods each. In Xyphojinami, Lord Carnyie, Lord Pharuuii, and Lord Vuetenexzyei get 2 periods each. Lord Caishor, Lord Caspierre, and Lord Saifaosé receive 1 period in each realm as their attributes generally apply to both realms.

Xykopsysomic Xyphokonic Calendar:

Heurius, 1^st Period of Lord Kyaien

Bentaldynde, Period of Lord Caishor

Raois, Period of Lord Saifaosé

Wensuaris, Period of Lord Caspierre

Jyrentovurz, 1^st Period of Lord Nakndes

Caelciat, Period of Lord Carnyie

Vuzentuer, Period of Lord Vuetenexzyei

Mayahnz, 2^nd Period of Lord Nakndes

Ziess, 2^nd Period of Lord Kyaien

Theandus, Period of Lord Pharuuii

Laorandtir, 1^st Period of Lord Kurakku

Khuyarume, 2^nd Period of Lord Kurakku

Xyphojinamic Xyphokonic Calendar:

Juliar, 1^st Period of Lord Vuetenexzyei

Augrussé, 1^st Period of Lord Pharuuii

Zeptimasuer, Period of Lord Kurakku

Octovurz, 2^nd Period of Lord Vuetenexzyei

Nuvemus, Period of Lord Caspierre

Desentuer, 1^st Period of Lord Carnyie

Januarias, 2^nd Period of Lord Carnyie

Vevaourei, Period of Lord Saifaosé

Mauris, 2^nd Period of Lord Pharuuii

Auvriile, Period of Lord Caishor

Maiye, Period of Lord Nakndes

Jumé, Period of Lord Kyaien

“Pathans designated, of last the mortal status once in repose, would now be the factor of movement in the cycled spirit realm when in departure of Xyphojinami. Would, of good faith and standing, be given chance for opportunity beyond just that of recycle and that of reward in excellent faith. If not meant to be Self discarded in joining of the eternal Will of the Lords, would another purpose in mortal Reincarnation be given, as Lord Nakndes would see to it the Rebirth in one form or another.”

With the cycle of spirits and souls in place, Pathans of recently departed souls from Xyphojinami who were granted Reincarnation and Heightened Spirituality were established as well. Those that would sacrifice themselves as martyrs would be moved, after Death, to a Pathan of their last Self’s descendance and would either be reincarnated as a Daetos Idol or as a Granduate from various Pathans were they may apply.

“The Human would be given home in Nikconzin, Root Dimension, and be given corporeal Existence among the Beast and of Nature, all of which relate and are of the same mortal standing. That Human would be given energies to decipher Realmly Truth yet option to fall in hand to hubris of sin and amorality, and one such flaw in natural development and not one of innate feature, would then be vectors of corruption at the unmending of the Psyche and of the intoxication of the Soul. Thus, as Spirits in the Elder Realm, would an Ordinance be formed in the arms of the Order to aid and protect against the hubris of Human fault and of duty to match the efforts of corruption and theigrited force that would surely infiltrate in dubious fashion.”

In Xyphojinami, the realm we exist in now, the attributes of Death, Knowledge, and Worship are the most prominent. Humans, due to the Natural Development of our Nature, are highly susceptible to corruption. Humanity’s innate flaw resides within its affinity for Hubris—excessive valuation of self, pride, arrogance, and greed. All of these lead humanity to fall to corruption easier than other types of mortals. As such, in the lives of Humans, understanding the eternal reality of Death, seeking Realmly Truths to keep ourselves knowledgeable of the dangers of corruption, and to partake in Worship to keep ourselves in-tune with the Cosmic flow and the Order, will keep us from falling to Deceptuary’s corruption.

“That Nature would be the all-giving force, and be of dual meaning to that not of Human or of Beast. In being so, Nature, the force of which creates the vessel, creates the Human, creates the Beast, and creates all that not of those Human and Beast, be not conquered no capable of caging. Natural Force runs the seas and guides the winds, breaths the vessels and retakes them in Death, shall not be tested without consequence, and of the hubris of Humans, will surely be tested.”

Likewise, as our vessels and all that affect them are created by Nature, Nature will always be seen as the Creating Force of the natural laws we exist within. Nature cannot be fully conquered regardless of the Hubris of Humanity, and any attempts to best or tarnish the Creating Force will result in the destruction or eradication of whatever rogue entity seeks to conduct such action.

“For this, the Nine Children, greatest of Shianiki, and of Sacred Spirituality, and leaders of the mortal Realms, be tasked with meeting the injustice and suffering and bringing an Equilibrium to the mortal cycle. That They be tasked with meeting the evils of Deceptuary at hand and to bring about those given purposes to light. Less the New Realm of Mortals be broken, or so in the hopes of the Theigriet.”

Finally, the Lords would officially declare that the roles of the lives of the Sacred Children in Xyphojinami would be to lead the mortals in the oncoming conflict against Deceptuary’s future attempts at corrupting the realms. They would work to establish legions and organizations meant to fight Deceptuary’s evil, and to eventually defeat his ambitions.

And that’s this week’s chapter; much shorter than the one before. We did move around some phrases in this chapter as they reiterate parts that were established last week about the types of realms and mortals in Xyphojinami. You can read those other passages and phrases in the Xyphokron on your own. For now, after last week’s lengthy entry, we’ll conclude our Commentary here on this brief note as the next chapters will be lengthy and cover quite a bit of information. Until next week…Have a Sacred Day!

—AHG, et al.
Commentary 4: Xykozheiz “Rebellion”

December 23rd, 2023

Greetings from the Xyphokonic Order and Ordinance. Welcome back to all. As scheduled, we will continue our review of Xykozheiz and the next chapter entitled “Rebellion.” We last left off as the 10 deities discussed the sudden cracks forming in their newly created existence. After a lengthy back and forth between nine of the deities and the remaining deity, Arkellus, it was concluded that Arkellus was responsible for intentionally trying to break reality; he desired to become a sole god by destroying reality and devouring the powers of the other deities. Afterward, Arkellus left the Divine Thrones and began preparing to go to war. So let us continue with the next Chapter “Rebellion.”

“The gathering of Cario Lordes, those already of dubious Nature and helped along by the corruption intentionally spread by Arkellus, would form a loose alliance with Arkellus in exchange for power to rival or even surpass that of the shiupsyodon. A war of impure curse and hate would be planned and a siege would be taken upon the divine thrones above the realms.”

Arkellus’s first move was to gather a legion of Cario Lordes to fight on his behalf against the Divine Thrones; he had enticed them with promises of power that would compete with that of the shiupsyodon.

“Dismissive of their legend challenged, the shiupsyodon would quickly rally their legions on the foots of the remaining nine deities, and of them, select were chosen directly by the remaining nine deities to serve as Archangels and to lead the legions of root spirits and other shiupsyodon to dispel the Cario Lordes.”

The shiupsyodon took offense to the suggestion the dubious Cario Lordes would attempt to upend their status and immediately joined forces on the side of the Divine Thrones. With them, the shiupsyodon brough along their legions of root spirits to fight alongside them.

And of these shiupsyodon, nine were chosen by the remaining deities on the Divine Thrones for their great power, legend, and actions leading up to the war that caught the attention of said deities. They were given a new role and title known as Archangels and Divine Generals respectively, or the most powerful servants of the remaining deities on the Divine Thrones. We’ll introduce these Archangels and what role they took that earned them their position.

“Leading the spirits on behalf of Vuetenexzyei came Archangel Kizu, Foreseer of Ends. Seeker of legions toiling of the ends of spirits and chosen of the action.”

Archangel Kizu, Divine General of Vuetenexzyei: Chosen for leading a legion of spirits to take account of and certifying the rapid spiritual ends occurring due to Deceptuary’s corruption. Kizu was referred to as the “Foreseer of Ends” during the war.

“Leading the spirits on behalf of Carnyie came Archangel Ihou, Listener of Misery. Open ear to the cries of woe and seeking the Mercy of all and chosen of the action.”

Archangel Ihou, Divine General of Carnyie: Chosen for the listening of woes and suffering of spirits harmed by Deceptuary’s corruption and relayed this sorrow to the Divine Thrones through extensive Prayer. Ihou and his legion of spirits worked to purify those suffering spirits and bring upon mercy. Ihou was named the “Listener of Misery” for this action during the war.

“Leading the spirits on behalf of Pharuuii came Archangel, Zhii, Keeper of Truth. Pursuant of those Truths and delivery of Knowledge to all and chosen of the action.”

Archangel Zhii, Divine General of Pharuuii: Chosen for his devotion to uncovering Realmly Truths with a legion of spirits. Long before the war, Pharuuii was impressed with Zhii’s dedication and kept Zhii close. As the war began, Pharuuii would give Archangel status to Zhii and appoint him as a Divine General tasked with countering Deceptuary’s spread of misinformation and lies towards other spirits and bring them Realmly Truths. For this action, Zhii was named the “Keeper of Truth” during the war.

“Leading the spirits on behalf of Kyaien came Archangel Giheo, Caretaker of Beginnings. Motherly nurturing to the newly birthed and protector of such innocence and chosen of the action.”

Archangel Giheo, Divine General of Kyaien: Chosen for her nurturing of newly-formed spirits prior to the war. Giheo was already beloved and known as a spiritual mother among the spirits, and protected new spirits from corruption until they could ward it off themselves. She continued this role during the war on the request of Kyaien, and was named the “Caretaker of Beginnings” during the war.

“Leading the spirits on behalf of Kurakku came Archangel Mihe, Guardian of Punishment. Leading legions before tasked to crater the dubious Cario Lordes and chosen of the action.”

Archangel Mihe, Divine General of Kurakku: Chosen for his relentless and vicious charges against the rising corrupted spirits caused by Deceptuary’s meddling before the war. Mihe had amassed a powerful legion to join him in these ventures, and the legion eradicated all corrupted spirits attempting to attack the Shiupsyodon. Kurakku requested of Mihe to root out the corrupted spirits and bring them to Him for Punishment, and Mihe was named “Guardian of Punishment” during the war.

“Leading the spirits on behalf of Nakndes came Archangel Nkes, Stirrer of Nature. Reigning in the flow of disturbed Nature out of worry and chosen of the action.”

Archangel Nkes, Divine General of Nakndes: Chosen for her actions to protecting the Natural Flow from dubious divergence caused by Deceptuary. She warned of the wrath of Nature if mishandled, and used her immense spiritual power to stir the flow of Nature to keep it from cracking and destabilizing from corruption. Nakndes brought Nkes on board as a Divine General to continue this work during the war along with her legion of spirits. For this, she was named the “Stirrer of Nature” during the war.

“Leading the spirits on behalf of Caishor came Archangel Knie, Caster of Element. Legend well known and of the high standing of steady practice to the eyes of divinity and chosen of the action.”

Archangel Knie, Divine General of Caishor: Chosen for his immense power, Knie is a legendary shiupsyodon and one of the most powerful spirits in existence. Knie had amassed one of the largest armies of root spirits and shiupsyodon under his wing due to his sheer spiritual power alone. Prior to the war, Knie busied himself by amassing his army and conquering and creating pocket dimensions to house such an army. Caishor’s attention was caught by this show of power, and Knie was naturally picked to be Caishor’s Divine General during the war. Knie and his massive legion devasted Deceptuary’s forces during the war, and he was named “Castor of Element” during the war as a result.

“Leading the spirits on behalf of Caspierre came Archangel Taeh, Mender of Reality. Calling out of the foul corruption and holding reality stable in the interim and chosen of the action.”

Archangel Taeh, Divine General of Caspierre: Chosen for being one of the first shiupsyodon to notice the fractures in reality. Taeh immediately gathered her legion of root spirits and other shiupsyodon and worked to stave off and mend the rapid decline—knowing well-enough what the result of reality breaking would be. Caspierre took notice of Taeh’s efforts, and empowered Taeh by granting her Archangel status and appointing her as a Divine General; Taeh would continue this work during the war, being named the “Mender of Reality.”

“Leading the spirits on behalf of Saifaosé came Archangel Yoih, Lover of Timely Tales. Teller of great legend and empowering unity among the righteous and chosen of the action.”

Archangel Yoih, Divine General of Saifaosé: Chosen for their legendary status crafting great tales and legends through their great beauty and ability to embroider other spirits in their tales. Yoih was desired by many for this beautified power. Saifaosé found promise and use in Yoih’s legendary status, and commissioned Yoih to craft a grand legend of the Divine Thrones to elevate the morale of the waring spirits against Deceptuary’s legion of corruption. As such, Yoih crafted a legend of Love for Existence that unified the spirits in support of the Divine Thrones and boosted their morale, pushing them to continue fighting against Deceptuary. For this, Yoih was named “Lover of Timely Tales” during the war.

“The divine Archangels engaged in the wild Cario Lordes enticed by Arkellus and successfully impede their dubious efforts of control, leaving Arkellus outmatched and soon alone, isolated in a Reality not fully controlled and now with other divine united against.”

This massive legion of forces swiftly defeated the Cario Lordes that had sided with Deceptuary, and the Cario Lordes that remained decided the promise of power was not enticing enough to be destroyed over just to satisfy Arkellus’s hubris. As such, they retreated to Cariyov. The remaining deities of the Divine Thrones then surrounded Arkellus and they quickly confronted him in his isolated state.

“A grand upheaval of peace leading to the fracturing of the realms, and truly an act of over-importance of Self and fear of lacked existence. The sword would have been rattled but the reward was not enough to entice the worlds into failure, and for that there shall not be respect or sanctuary given to the vandal of these worlds. Once a status together on the thrones of divinity now left alone and without any such Worship, as the bargained legions whipped up from the pits have left with nothing and shall stay in the pits of Cariyov. For this, the union formed shall then rename thee, not one of a God but one of a traitor. For you, the title is new and of shame, you are branded Theigriet Arkellus Eulez Deceptuary, high traitor.”

At this point, Kurakku was beyond furious with this grand upheaval of peace. He went on a lengthy speech condemning Arkellus’s feeble attempt at war and then officially branded the disgraced deity with his new title, one that would be carried on from this point on out, Theigriet Arkellus Eulez Deceptuary—which means “Grand Traitor of Deception, Arkellus”—and is often shortened, as you’ve probably noticed by now in these commentaries, as simply “Deceptuary.”

“A restructure seems in order, one to limit your movement and rebellion to the attempt of total existential collapse, and with the power of deity status protecting you from total eradication, all things shall be changed and rules be tabled in place to assure the balance can be restored. A region has been crafted for you, oh Deceptuary, and it shall be in the ways you fear the most, the outer edges of Reality and existence, where those beings broken and corrupted shall sit and their composition eroded into painful nothingness, nonexistence. It shall be Gheisialez.”

Caspierre would match Kurakku’s distaste in the situation by mentioning that while Deceptuary’s deity status protected him from being eradicated, the remaining deities can band together their powers to exile Deceptuary from existence and vastly weaken his ability to act upon his powers. In doing this, Caspierre created the region known as Gheisialez—an outer region of near-nothingness where spirits are cast to for committing immoral actions; all that are cast out here are doomed to suffer spiritual rot and will eventually cease to exist as a result.

“The authority to end all things is before this throne, and the end of the divine palace that served the ten shall now be Reality, as will your status as one of the divine palace. Thus, an immediate exile of the deity Theigriet Arkellus Eulez Deceptuary shall be forth without haste.”

Vuetenexzyei immediately finalized the exile by declaring the end of the Divine Thrones as it once was and declaring the end of “Arkellus” as one of them. In an instant, Deceptuary was violently forced into Gheisialez in a burst of violet flames of Death. This is where he would lay in languish to this very day.

“The realms were left destabilized and need of new restructuring, and as warned by Pharuuii, this would be not be the last attempt. The new structure, while left to its own development, would seek as a means of finalizing the balance in ways unthought of by the fearful.”

However, the remaining deities knew very well that he wouldn’t give up on his foolish desires, and immediately planned for his eventual attempts to rebel again. As they looked before their ruined Spectrum, the deities determined that order was needed, and that the Spectrum would need to be restricted to combat the remaining corruption left by Deceptuary.

And with that, this concludes the chapter “Rebellion.” The Divine Thrones and a massive legion of sympathetic spirits quelled Deceptuary’s advances. The remaining deities successfully exiled the disgraced and deity for the time being and planned to bring order to the ruined Spectrum before them. When next we meet, we’ll go into a cursory review of this order brought by the remaining deities. Until then, have a Sacred Day.

—AHG et al.
Commentary 3: Xykozheiz “Divergence”

December 16th, 2023

Greetings from the Xyphokonic Order and Ordinance. Welcome back. As written on the schedule, we will be continuing with our look at the Xyphokron. Last week, we gave a brief overview of the second chapter of Xykozheiz entitled “Creation.” In that last Commentary, we went over some of the basics of how existence came to be, what is considered existence, the types of existences, etc. We also touched lightly on the basics of Sanghjei and its various disciplines.

Today, however, we move away from setting up the stage to beginning the first section of Xykozheiz pertaining to the Cosmic conflict that started this entire ordeal we exist in now. Moving away briefly from the setup, we will dive into the start of Deceptuary’s corrupted desires and the actions that he took after—all of which led to the destabilized world we currently live in now. This section, as recounted by Daetos, will include the tense dialogue that the 10 deities held at the start of Deceptuary’s rebellion. Without further wait, let’s begin.

“The Realm and eras of stability would not be one of lasting, as with the increased divergence in spiritual Nature, came rise to unscrupulous corruption and action of dubious Nature. Atop the palace of divinity above the new divergent realms, quarrels would take place among the deities as to the vandal. “

“Attribute of Truth, would come from deity Pharuuii, would suggest openly that this degrading state would be one of broken structure or disruption of Natural Force, and inquired of which the two divines of these attributes would seek to find the reason.”

As time moved on from the initial creation of the Spiritual Spectrum, the boundaries and stability of the fragile system began to crack before the deities. Wars and disruptions in reality caused an imbalance among spirits. The deities saw immediately that this was not an act of natural divergence—which would work to balance itself out—and concluded one of the 10 deities was responsible for intentionally sabotaging the newly formed Spectrum.

Pharuuii, for which all Realmly Knowledge belonged to, would openly suggest that another deity had tampered with the Spectrum—leading to these fractures. He would ask first of the deities Nakndes and Caspierre, the two responsible for reality’s structure and natural development, if they had any part in this.

“Impunity and nonsense directed towards the structure and Manifestation, of which Caspierre would not take. Those are the walls and boundaries, the materials placed in order, and fault was not initial and thus cannot be sourced to those attributes.”

Caspierre pushed back on the suggestion that the structure her attributes spawned were the cause of these fractures. The fractures weren’t initial or built-in and were clearly tampered with or broken; that would automatically mean it couldn’t be her doing.

“The Natural Force is one of untempered Reality working as a flow, but not one of intentional misaction. Nakndes would turn down the outcome that Nature was the poisoned of any such way if the walls were eroded by choice.”

Nakndes would also reject the suggestion that natural force was the cause. Nature is the creating force, and one that works to balance the rules of existence. It cannot be destroyed nor will it destroy itself. Doing so would be antithetical to the purpose of Nature itself.

The rest of the deities would then take turns speaking and rejecting any possible suggestion that they’d destroy the Spectrum they all contributed to making.

“Tools of spiritual Element were used but not the root cause, nor could the misaction of those spellcast, be they the curse or the cast, be inherently one of the cast itself. Caishor would opine and flatly reject.”

Caishor would state the Elements are tools and not agents of chaos on their own. One would have to use such properties with ill intentions first.

“A lack of serine hope in the divine, or a rejection altogether of the deities from which stand at this point, no faith nor call for Mercy, has been noticeable, but not one of intentional creation. That Worship and in pure standing would be desired, not one of rejection. Carnyie would breathe out in softness.”

Carnyie states that the existence of worship for the divine thrones and the lack thereof and even opposition are both present in reality, but those exist in a free-flowing state regardless. He goes on to say that it would be asinine for a deity to intentionally break a system that allows that free-flow of worship or lack thereof as deities should idealistically be beyond the need for such petulant actions if truly seen as linchpins of reality.

“With the threat to beginnings and endings devolving into endless static, there would be no desire to cause a collapse into the oblivion created out of chaos. Vuetenexzyei concluded.”

Vuetenexzyei curtly states that destroying the Spectrum would create a static situation where no Spiritual Ends or Beginnings would ever exist in and concludes it would be meaningless to create such a state unless one feared the possibility of ends.

“Corrupted divergence would stagnate those new beginnings in entirety, so would be the agreement of Kyaien.”

Kyaien reiterates the point made by Vuetenexzyei that Spiritual Beginnings would be meaningless and nonexistent in a world without either beginnings or ends.

“The workings of the Heart are not meant to be tested by its Time nor by the core Attachment of Love. These are irrational and unpredictable, but are agents of building and adherence. The corruption before these thrones is one of breaking, not of strengthening. Saifaosé would neatly refuse.”

Saifaosé would state while the concept of Love is an irrational action, it isn’t a destructive one. The root of the Initial Will is that of building connections and can’t be used to destroy them.

“The intention of purpose has kept busy with the divergence. Strict code to uphold the laws of Reality established in this Existence are the intention of this throne, and the divergence of that causes nothing but bother rather than cheer. The patience of this is naught, and the Punishment is swift. The vandal would see to it that cold flames capture them forever. Kurakku strictly imprisoned the corrupted attempts and rebounded the accusation.”

Kurakku reminds the other deities that his entire role is Divine Punishment for those who break the structures before them, and that he has grown tired with the sudden and sharp rise in vandals. In doing so, Kurakku has constructed an azure-flamed chamber for all those who continue to break the Spectrum where all suffering and Wrathful Punishment will be eternal.

However, as nine of the deities stated their rejection to the suggestion they intentionally broke the Spectrum, the remaining deity Arkellus, as he was named then, would defend the influx of dubious divergence.

“Arkellus would retort indignantly that the Existence of the deities was collapsing in a world left to its own intention. A Reality of such unchallenged and unwatched development would be one of which the deity would be an afterthought, and soon, one of no thought. Strict fear of nonexistence believed to be of lack of thought towards or Worship for, rather than one of simple lack to discovery or erasure.”

Arkellus defended the rapid decline in stability by insinuating that such a state left to its own Free Will would render the deities useless. He believed that the deities should impose a direct rule upon their creation, and be an ever-present force and face for all to submit to and serve; this would keep the relevance of the deities unquestioned and never to fade into obscurity.

“Irregular, the Truth of Reality and Existence are not hinged on the Self gripping to eternity, not to the uplifting of breaking the structure. For what defense could be possibly borne from this chain of thought other than unkempt fear? Nothing untouched by eyes that has seen it all would suggest such a case. Pharuuii would have none of it.”

Pharuuii flatly reminded Arkellus that deities have no need to grip to an eternal presence as they are already the originators of existence itself; he would go on to say only a being succumbing to the fear of lacking an existence would be so petty as to demand they be center-of-attention in every and all cases indefinitely.

The two deities would go back and forth on this point for some time, with Arkellus arguing that gods must be forceful and act as kings and Pharuuii reaffirming that deities are beyond the need for praise and need for unquestioned allegiance; such wants are left to beings who cannot face fear itself. Pharuuii would indirectly suggest that Arkellus was fearful of not existing and not being revered as the ultimate power to all and therefore willing to destroy everything as a petulant reaction to this reality.

“The divided organs are of no use for those who desire to exist in full authority, and standing here are those entities who would sacrifice their own Existence to maintain the imperfect and uncontrolled existences of spirits. So see it, those divergences will come back in the full force of corruption, lead into the palace, and toppled those thrones. These attributes left to sit would be picked up and engulfed into one, and a God of All Worlds will be brought into a new light. Carried lofted fools of sorted balance be no more, and a true king would sit upon a single throne. See it so, you must as you know the Truth. Anger consumed the deft one.”

Arkellus would take great offense and embarrassment to this. His ire to the suggestion he was weakened by fear pushed him to declare that the Divine Thrones were a graveyard and a prison and vowed to garnish a legion of Cario Lordes and others to topple the other nine deities. Arkellus decided that he would go to war with the other deities, destroy them, and devour their attributes and create a new being in himself, a “God of all Worlds” who would rule over existence as its ever-present, unquestioned, and all-powerful king.

“Scoffed, and with total ridicule, would such a task result in the ending of all. A collapsed Reality that is exclusively blinded by fear and innate fault being the remainder. In any stance, the attempt is sure to be noble for the inflated Self, but not one of Truth, Reality or success. A quiet Knowledge was brewed long before the outburst, one beyond fear, but you are to be pleased to beget a go either way. The rule of Existence is sought as a game by the fearful, and will be played as a war of Truth to the understanding. Even beside the Originator of Punishment, whom the fear is heavily stoked by and has been obviously so from the initial flash, would see to it the chambering of this corruption be held up upon a new era of equilibrium once the eruption of fear has been quelled by Reality. The conclusion had been decided upon the wiser Pharuuii.”

Pharuuii scoffed at the mere suggestion of a God of all Worlds and reminded Arkellus of old Realmly Truths of how existence works—that the key to existence is balance, and that his ill-thought desire to engulf all would immediately implode everything he hoped to conquer as a result. If existence had meant to be held in a single hand, it would’ve spawned that way from the Initial Flash, which it most certainly did not. Pharuuii flatly said Arkellus would eventually destroy himself from his own arrogance, Fear, and Hubris attempting this plan. However, Pharuuii would go on to say Arkellus was free to attempt his foolish goal despite the warning given, and that he would most likely have to learn this Realmly Truth the hard way. He reminded Arkellus that Kurakku had already created a chamber for any and all that seek this intentional vandalism, and that the other deities have long-since been aware of how Arkellus feared the attributes of Kurakku and Kurakku’s wrathful and vengeful demeanor for having to handle such petulant actions.

Arkellus rejected all the warnings, criticisms, and the possibility of his undoing and would leave the Divine Thrones and begin his rebellion by gathering forces of sympathetic or advantageous spirits and Cario Lordes.

That will conclude the chapter “Divergence” which sets up the start of the Cosmic Conflict that is the entire reason this Order and Ordinance exists. But we still have a one more chapter to cover before we get into that portion. Next week, we’ll go into the first rebellion itself and start of Arkellus’s exile and renaming of Deceptuary. Until then, we hope to see you next week for our next Commentary. Thank you and have a Sacred Day.

—AHG et al.

Category: Spirituality

Commentary 6: Xykozheiz “Balance”

Commentary 4: Xykozheiz “Rebellion”

Commentary 3: Xykozheiz “Divergence”