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  • Commentary 86: Xyzokizon and Its Miraculous Properties

    Greetings from the Order and Ordinance. We return today to continue discussing topics about the realms of existence. Up until this point, we’ve spent the last three entries investigating the various forms of corruption and how they manifest in the two major existential Realms of Xykopsysomi and Xyphojinami. We also conducted a general overview of the cosmic damage that corruption leaves on our realms. Today, we will be moving slightly away from the topic of existential corruption to do a brief overview of the Sacred Core of Reality in which the Lords of the Xyphokonic Order reside in: Xyzokizon.  Today, we’ll speak about the confounding nature of the Sacred Realm’s properties. Let us begin.

    To reiterate, Xyzokizon is the name of the core of all reality. It is the center of our Spiritual Spectrum—which is the combination of the two greater existential realms of Xykopsysomi and Xyphojinami and the outer region known of Gheisialez. Xyzokizon, also referred as the “Sacred Realm,” is the linchpin that ties both existential realms together; it acts as a hub for the movement of spirits and souls between Xykopsysomi and Xyphojinami.

    Xyzokizon, as the name suggests, is also the domain of the Nine Lords of the Xyphokonic Order and their Xyphozons, or “Spiritual Kingdoms.” Xyzokizon is also described as being the “miraculous” or “oracular” realm for its divine powers to entirely subvert the cosmic properties that pertain to the existential realms. For example, both spirits and souls exist in two different planes of reality within various parts of Xyzokizon despite them being two different states of existence. Through the divine Will of the Lords, this circumstance is possible.

    Adding to the confounding levels of existence within Xyzokizon, each of the Lords’ realms sit on varied levels within this core. I will admit defeat in trying to properly explain how the leveling within this realm works; I am but a mortal human myself with the equal amount of ability to describe what is seemingly indescribable from our perspective, but I will try my best. To the best of my ability, the spiritual leveling of the various divine realms within Xyzokizon work on a higher dimension than what we, as humans, can envision. Some of the realms sit on “higher” planes or “altitudes” while others sit on what is called a “surface level.” Finally a few of the divine realms are considered “under depths” of Xyzokizon. Despite this, Xyzokizon has no “high” or “low” in terms of how we see and understand height. In terms of however the dimensional properties work within this miraculous space, the nine realms within it exist on different planes and yet exist on the same plane all at once.

    It’s not believed that they differ based off spiritual wavelengths and resonance in the same way the subrealms of Xykopsysomi and Xyphojinami do. For example, we Humans exist within a realm known as Nikconzin, which is a sub realm of the larger existential realm of Xyphojinami. We exist here because our combined human resonance creates a “boundary” that we remain in. Another example from the other side, Daurzarc is a realm of pure darkness, and because of that dark resonance of from the spirits there, they form the realm itself and its boundaries. Regardless, from our understanding of Xyzokizon, it does NOT fit this circumstance. The nine divine realms in Xyzokizon are separated on different planes but not by resonance alone. It may evidently be possible, given the right credentials, to move between those realms within Xyzokizon despite their boundaries. However, spirits and souls cannot move between realms freely—only beings of divine circumstance such as the Lords, Archangels, and the Sacred Children during their time being raised there.

    The final general property of Xyzokizon that we’ll go over is the substance of the inner realms themselves. As this realm is miraculous and beyond normal comprehension, each Lords’ realm is somehow both infinite and contained in a boundary all at once. As we currently understand it, within each realm is an endless sprawl of existence while at the same time each realm being within its own cosmic boundary. Further contemplation is required to understand how this works, but it’s entirely possible we, as humans, are simply not meant to fully understand this realm and shall only marvel at its confounding and miraculous properties.

    To conclude, Xyzokizon is understood to be a miraculous realm with existential properties that go far beyond what we currently understand, and I am personally interested In spending more time contemplating about what the Lords created as their ultimate domain. We ran out of time to truly explore each of the realms in this Commentary, but perhaps in the future we will talk about the general properties of each and what we as the AHGs have seen in our visions of these miraculous realms.

    —whX

  • Commentary 85: Corruption’s Appearance in Xyphojinami

    Greetings from the Order and Ordinance. We return to this coveted space to continue our Period-long discussion on corruption and its nefarious effects on reality. In the last Commentary, we went over what form corruption—a defiled power of Deceptuary’s—takes in Xykopsysomi. Today, we’ll talk more about corruption in Xyphojinami, the greater realm of mortal beings. We will talk about how Deceptuary infiltrated his resonance into our very realms and what forms corruption manifests as in the living world. Let us start.

    As mentioned a few Commentaries ago, corruption in Xyphojinami is a result of Deceptuary’s exile into Gheisialez. To briefly recap, Gheisialez is an outer region of the Spiritual Spectrum where existence begins to fade into nothingness. This region was crafted by Lord Caspierre to keep Deceptuary from entering the elder realm of Xykopsysomi and, in theory, the newly formed Xyphojinami. However, while Deceptuary was locked out of Xykopsysomi via Lord Vuetenexzyei’s power to “end” his presence on the defunct Divine Thrones, that was not necessarily applied to Xyphojinami.

    Deceptuary would eventually seize on the loophole and learn that he could seep his defiled resonance through the Gate of Zeiga by attaching it to souls moving into Xyphojinami. Through this seemingly clandestine infiltration, his resonance slowly created diverging sects and cults that would end up worshiping idealized versions of Deceptuary and lead to various outbursts of violence from those sects in attempts to erase followers of the Xyphokonic Order and other belief systems; this was a direct attack on the spiritual liberties guaranteed by the Order that keep existence in balance.

    Corruption, as mentioned in the previous Commentary, can be attached to any mortal being within Xyphojinami; this is in contrast to spirits in Xykopsysomi who only become Cario Lordes if inflicted with corruption. And while any mortal being can be inflicted with corruption, Humans are the most likely to be the targets of this circumstance. Due to having lower spiritual resonance and vessels that are less likely to fend off such influence, humanity has found itself as the most frequent victims of corruption. This was not by accident, as Deceptuary learned early on in his exile that his influence spawned human cults that worshipped false versions of himself and determined that he should target humanity the most. Shianiki, mortals of great spiritual resonance who exist in other realms outside our Human realm of Nikconzin, had stronger resistance to Deceptuary’s influence in the same way that Shiupsyodon did in Xykopsysomi; the two circumstances parallel each other in that regard. It is not impossible to be a great mortal and succumb to corruption, but the likelihood is lower the greater one’s spiritual resonance is.

    The infiltration into humanity would eventually lead to large scores of Xyphoites being wiped out by theigrit-led sects and crusades, with particular note of the mass influence over Earth’s human population. That leads us to our current predicament within the Cosmic Struggle; we are now living in the defiled world that Deceptuary has been slowing poisoning, and it is the duty of this Ordinance to work against that noxious infiltration.

    So, to conclude, corruption in Xyphojinami works in a significantly different way than in the elder realm of Xykopsysomi. Corruption inflicts any mortal, but has an affinity for attaching to Humans more so than others. Deceptuary has specifically targeted humans due to this specific circumstance; all of this has accumulated in our current situation. In our first installment of this Period-long series, we mentioned the effects of this corruption upon our realm—all of it terrible. We intend to work against those effects with the work of this Ordinance, as is the duty given to us from the Lords.

    —whX

  • Commentary 84: Corruption’s Appearance in Xykopsysomi

    Greetings from the Order and Ordinance. We welcome you all back for our continued series on the topic of corruption and its effects upon existence. To review, we started off last week discussing the most apparent and direct manifestations of corruption on a more general sense and drew the conclusion that corruption’s intended goal is to break reality on behalf of Deceptuary’s whims. Today we will dive into how corruption shows itself in the elder realm of Xykopsysomi and draw some inferences from those circumstances. Let us begin.

    We need to first look at the celestial aspects of the elder realm before we understand exactly how corruption truly works in Xykopsysomi. In order to do so, we must return to Daetos’s “Xykozheiz” that recounts a few crucial moments that establish the status of corruption in Xykopsysomi. First, we shall speak of the Cario Lordes:

    Dubious Divergence, as expected in realms of Reality left to their own accord, came of the spirit too. Unattended development, as the world is not one of perfection, came with faults of dubious consequence. Chained to the force of Corruption, the intent and of total desire to revert to disheveled chaotic ruin, would sicken as it sees fit. A spirit, lost in the gate of corruption, stupefied by its influences, would fall to that of demonic Nature. A lorded low status of sickness, that of a Cario Lorde, as the name would be given. Aimless yet seeking power, the root spirit would be key to the violence of the Cario Lorde and the diet of demonic gluttony. Cast aside for their dubious Nature, the Cario Lordes would be placed, although not always chambered, in the pit of Cariyov.

    Here, we can see that the Cario Lorde, a spirit that is malformed or sickened, is changed due to corrupted energy. We then draw the inference that these Cario Lordes, a natural part of Xykopsysomi’s existence, crawled from the Elongated Shadow of Arkellus—who we now know as Deceptuary.  In the spirit realm, corruption only takes the form of Cario Lordes. Spirits of other origins that succumb to corrupted forces themselves become Cario Lordes and, due to their spiritual resonance changing, are plunged into the pits of Cariyov. The unfortunate case for these wretched spirits is that the condition of being a Cario Lorde itself is akin to slow-motion spiritual rot, and they will need to continue dubious acts and devouring other spirits to prevent themselves from starting to rot and be cast out to Gheisialez to complete their anguished perishing.

    The manifestation of corruption in Xykopsysomi is in stark comparison to that in Xyphojinami, Realm of Mortals. Whereas any mortal can be inflicted with corruption in Xyphojinami and remain of their particular category, all spirits that are corrupted in Xykopsysomi became Cario Lordes. We can attribute that to both our mortal shells holding in resonance compared to the ethereal nature of spirits, and by way of another natural law within Xykopsysomi that doesn’t apply to our world.  We can see this law established in the following excerpt from “Xykozheiz” again:

    Vuetenexzyei finalized the pact.

    The authority to end all things is before this throne, and the end of the divine palace that served the ten shall now be Reality, as will your status as one of the divine palace. Thus, an immediate exile of the deity Theigriet Arkellus Eulez Deceptuary shall be forth without haste.

    Exile, immediate and violent, in a flash of dark and violet fire, in a form of Death, would go the tenth deity to the other regions, not able to escape as the Realmly Structure has made such moves forbidden for such class of deity Spirituality.

    This is the moment, just after Deceptuary’s first rebellion had been defeated and he was confronted by the remaining deities that still stat upon the now defunct Divine Thrones, that the natural law regarding corruption in Xykopsysomi was established. Here in this event, Lord Vuetenexzyei utilized His powers to cause the Spiritual End of things to end the Divine Thrones as the core of existence along with ending Deceptuary’s part of them. By extension, with the end of the Divine Thrones and specifically of Deceptuary’s Throne and influence as a deity upon the only existing realm at the time, Lord Vuetenexzyei established that all powers once attributed to Deceptuary are capped in their current form and can’t expand further in Xykopsysomi. Upon be violently thrust out to Gheisialez, Deceptuary’s influence over Xykopsysomi effectively ended from a divine standpoint.

    With all that done, the status of corruption—which originates from Deceptuary—was capped at the existence of Cario Lordes, the only form in which corruption can take place in Xykopsysomi. The Lords would then form Xyzokizon and establish that as the new core of existence that creates the rules of Reality—eternally locking out Deceptuary’s ability to influence the elder realm at the least. From that point on, the natural although still dubious existence of Cario Lordes were mostly banished to Cariyov and their proliferation limited to their demonic formation in said pit.

    To conclude, in Xykopsysomi, corruption has been drastically limited after the end of Deceptuary’s rebellion against the Divine Thrones. Through the natural circumstance of Cario Lordes, the ending of said Divine Thrones, and “Arkellus” no longer existing as a deity and locked out of Xykopsysomi altogether, corruption has been mostly capped among spirits. The same cannot be said among mortals, but that will be a discussion for next time.

    —whX, jzX, crX