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  • Question: What keeps Realms apart?

    Greetings from the Order and Ordinance. We move our more serious discussions back to general concepts with the Xyphoist Philosophy and in regards to the Caspierrian Xyphozon. Today we’ll field a question about realms and explain how realms are separated. We mention the two major realms of spiritual collection quite a bit, and sometimes touch on the smaller realms within them, but how exactly do they keep their spiritual flow separated? Let’s discuss.

    We first start by going over the major sections of the Spiritual Spectrum itself: Xyzokizon, Xykopsysomi, Xyphojinami, and Gheisialez. These four sections make up all of known existence. Xyzokizon is the Sacred Realm and home to the Nine Lords of the Xyphokonic Order, and is located at the center of the Plane. Enveloping Xyzokizon, we have the two realms of spiritual collection—those being Xykopsysomi and Xyphojinami. Finally, at the outer edges of this is the region of Gheisialez, which is less of a realm and more of a boundary between existence and nonexistence and is often crumbling and disheveled.

    The one major criteria that dictates how all of these regions remain separated is Cosmic Resonance. Simply put, the collective spiritual resonance of the beings who exist within each given realm create a “bubble” that radiates outward and forms the realm itself. As such, the Spiritual Resonance of the Lords essentially creates Xyzokizon—although the Sacred Realm’s boundaries are slightly more complex than just simple resonance. The resonance of all Spirits creates the boundaries of Xykopsysomi; the resonance of Mortals creates the boundaries of Xyphojinami. Finally, Gheisialez is simply the farthest reaches of those aforementioned realms where the resonance begins to taper off and fade into nonexistence and is distinct enough of a region that it has separation from the lack of resonance.

    This also is true of all the subrealms within the major sections of the Plane. The Kingdom Realms within Xyzokizon are created partially by the resonance of each individual Lord along with other miraculous criteria that keeps them apart. Likewise, all the smaller realms that make of both Xykopsysomi and Xyphojinami are made of the resonances of the types of Spirits and Mortals who inhabit them respectively. So, for example, we Humans exist in the Realm of Nikconzin. Our human resonance creates the “bubble” that this realm is.

    Natural Flow has set up these boundaries naturally as spiritual beings formed from Nature. This is also how Cosmic Flow works, as all beings and existence is made of spiritual particles, spirituality flows through all beings and all realms in a constant flow and cycle, keeping the Spectrum stable so long as great corruption doesn’t work to stop that flow and break it. Karseks are also capable of warping through these boundaries but will also cause fractures in the Cosmic walls by doing so.

    So to sum up the answer: the spiritual resonances of spiritual beings—depending on their type—creates the boundaries of the various existential realms.

    —whX

  • Commentary 47: Manifesting Sanghjei, a Human Example

    Greetings from the Order and Ordinance. We are actively taking on the corrupted forces that plague our world as the Cosmic Struggle becomes more volatile. And as we begin these new set of operational Commentary, we will now speak on the Manifested Reality of Sanghjei for Human Mortals. When last we met, the Ordinance had both declared a higher Echelon and also issues Prayers for this unbalanced world to combat the struggle. Now, we shall discuss Manifested Sanghjei and give an example of Human Sanghjei that has just recently come across our radar.

    To briefly recap, Sanghjei means “Spirit Song” within Xyphoist Philosophy, and it can be defined as channeling or Manifesting Spirituality to reach of complete a specific goal. Not to get too deep into the details of Sanghjei as we can save that for a later Commentary, for the Human Mortal, Sanghjei is often a spiritual connection that is pushed into action.

    This spiritual action is how we, as Humans, can make a difference in the fight against Deceptuary’s corruption. As noted before, Humans are the rudimentary form of mortals, and often have low levels of spirituality. Unlike Shianiki, we do not possess the spiritual force to use consistent or powerful forms of Sanghjei. However, this doesn’t mean we are without the means to still channel our own forms of Spirit Song using what spirituality we do possess.

    It’s here where we bring up a tangible and very recent example of Humans using a type of Sanghjei. Prayer and ritual can be vehicles for Spirit Songs to manifest. The example that was brought to the Ordinance’s attention recently took place in New Zealand’s Parliament. And not to get too political, we will briefly explain the general situation.

    A bill brought by a smaller part of the governing coalition within the NZ parliament proposed a bill that would make changes to the Treaty that effectively governs the country; said treaty requires the agreement of both the established government—which is part of the ruling British Commonwealth—and the indigenous Māori natives of the island itself. While not getting directly into the politics of it all, there hasn’t been uniform agreement on these changes between both parties. And while the bill is unlikely to pass the full assembly, something interesting occurred on the Parliament floor.

    Māori members of parliament initiated a haka in protest of the proposed changes to the Treaty. Briefly explaining for those who don’t know, haka are a variety of ceremonial dances in Māori culture accompanied by rhythmic vocals and are often used for various purposes. This time around, this ancestral dance was used as protest, and in doing so, manifested what we in Xyphoist circles would see as a Human Sanghjei. The powerful display of the haka, started by one MP and then immediately intensified into a roaring choir across the gallery and floor of the assembly hall, captivated the world while achieving its goal of halting the vote. The passion displayed during this haka was otherworldly—as if the spirits of  past lives where channeled and reanimated through the participants.

    Immediately, we here at the Ordinance recognized the sheer spiritual force of this display as a Human Sanghjei—a Spirit Song manifested as a form of resistance and ancestral pride. And while we are, in no way asserting that this is explicitly within the confines of the Xyphokonic grasp, rituals like this are exactly the kind of manifested spirituality that Humans can do to achieve goals and to combat Deceptuary’s evil. We are readily prepared to say this specific haka achieved that very outcome given the circumstances of the situation.

    In conclusion, we have witnessed an example of Human Sanghjei, and seek to inspire all Humans to take their example and also channel their own Sanghjei to resist and stifle Deceptuary’s rampant corruption the likes of which plague our worlds. As the Cosmic situation rapidly changes, it is now time for us to act and to take action.

    —whX, ruX, kyX

  • Addressing the Coordination of Theigrited Evils

    Greetings from the Order and Ordinance. We begin today on with a serious and pressing discussion that highlights the coordination of Deceptuary’s most evil of factions working together to spread his corruption. In light of recent events, we have witnessed these factions, who are otherwise at war with each other to form Deceptuary’s ultimate fighting force, work in unofficial conjunction to bring about more corruption in this world.

    The extreme factions of the theigrited philosophies of the Christians and of the Muslims have both worked to further Deceptuary’s flood of corruption within Nikconzin. Both taking aim at an element of stability among we Humans on Earth, these factions have pushed in a grand theigrit and a legion of corrupted beings who will, as we have long-since prophesized, lead to the poisoning of the Earth—making it suitable for Deceptuary’s vessels to be formed.

    Through their mutual efforts to usher in this chaos, they have brought with them a certain ruin to the lands in which they currently inhibit. We harken back to a very recent Commentary regarding the Hubris of evil and its inevitable downfall. To achieve their recent movement, a grave sacrifice was taken on their part. Those of us devote to the Order, we Xyphoites, already know what they unwittingly sacrificed to achieve this.

    To give solace to the innocent, we of the Ordinance, the Arch-Hayle Grandurates whose principal duty is to pray endless for the worldly suffering, shall usher the Sacred Prayer of Purity and give Mercy to the innocent targeted by such evil:

    “`The Nine Lords of the Xyphokonic Order: Carnyie, Pharuuii, Vuetenexzyei, Caspierre, Caishor, Kyaien, Saifaosé, Nakndes, Kurakku, please give Purity to my brother, so my sister, to my lover, to my father, to my mother, to my peers. Give them grace and Mercy from the wrongs committed against them. Bless them with your Knowledge. The Nine Lords of the Xyphokonic Order, to the pure and tainted, From we Zeigadii Xyphoites: kyX, crX, jzX, whX, erX, voX, lnX, ruX, phX. We belong to you; our souls are in your hands.”

    We now turn to address those groups we have prayed for, specifically those mentioned in Sacred Child Jaszmisia’s Lesson. To those, Skin of Dark Soil, behooth to the innocence of the land and of the realm, have not cast the sin, of brethren or of weak-last relinquishment to the kin of such kind, yet take the brunt of the remainder’s wrath of sin. You that follow such criteria, that fall into this group, shall be LIBERATED in your indulgence of spiritual conquest. That the evils of Deceptuary will not break you, that his Hubris will choke himself, and that you will be liberated from his wrath. We aim to protect, and bring in, and to secure that salvation for you, as so does the duty of the Child of Punishment, who will guarantee this reality.

    And finally, to the theigrits who which that have set their own fate. You have made a grave error of your own undoing, so much that we shall watch as your church turns to ash from the candle you tipped astray. With this tainted energy, will your Hubris plunge you into a pit you had dug for someone else. With this, we utter the Sacred Prayer of the Tainted to cement this curse:

    “The Nine Lords of the Xyphokonic Order: Carnyie, Pharuuii, Vuetenexzyei, Caspierre, Caishor, Kyaien, Saifaosé, Nakndes, Kurakku, curse the tainted of the sinner. Their souls have turned black with evil. The final arc has come to them, punish them with your power and Wisdom. Reincarnation denied by the Wisdom they do not possess. The Nine Lords of the Xyphokonic Order, to the pure and tainted, From we Zeigadii Xyphoites: kyX, crX, jzX, whX, erX, voX, lnX, ruX, phX. We belong to you; our souls are in your hands.”

    So seals this séance of Sanghjei, we of the Ordinance, communicated to by the Order from the Hayles, shall close this ritual with a gentle Prayer for all. We bring upon thee a Sacred Day and a Sacred Future, and bring about the end of Deceptuary’s desperate conquest.

    —AGH et. al