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  • Commentary 24: The Purpose of Reincarnation

    Greetings from the Order and Ordinance. We meet again on this absolutely gorgeous day. Hopefully everyone has spent it out in the Lord’s Nature. As we’ve talked about Natural Force for the last two Commentaries, today we shall cover the other divine attribute of Lord Nakndes: Reincarnation. What is Reincarnation? Who is granted Reincarnation? And for what purpose would one be Reincarnated? We didn’t have time to go deeper into this attribute during our Xyphokron review, so let us do so now.

    Reincarnation is the process of the Cosmos taking a previously assembled spirituality and Self and recycling its form into a new existence with most of the previous iteration intact. Put simply, once a mortal dies in Xyphojinami, part of their Self and spirituality is taken and is part into a new mortal Life within Xyphojinami.

    So, for what purpose would Reincarnation serve in Xyphoist Philosophy. It’s understood that once a mortal dies, their Self and soul are moved onto other Pathos before being scattered. However, in certain cases, a mortal’s previous life and influence during that life served such a grand purpose for current and future events, that their spirituality will be recycled and Reincarnated. Often, people who have had momentous impacts on our world were seen as one of these Reincarnated mortals.

    Daetos Idolism, named after the Archangel and Sacred Servant Daetos, Scribe of Idol, is one type of reincarnation in which a being is reincarnated to serve a grand purpose in the Order as mortal emissaries for the Ordinance wing of the Order—including we Arch-Hayles Grandurate ourselves.

    Other forms of Reincarnation come in the form of Heightened Spirituality. A being may martyr themselves in hopes of their spirituality being reincarnated as some form of charm to protect someone still living. This is mainly through the Caishon, Caspierrian, and Saifaosian Pathos to become Granduate Guardians, Granduate Reliquaries, or Granduate Cupids.

    Granduate Guardians are reincarnated mortals who are sent to be guardians to another life for the duration of their Life in Xyphojinami. Granduate Reliquaries are reincarnated spiritual resonance placed inside a corporeal vessel other than a typical mortal body and acts as a spiritual tool or protective charm for another being still alive. Finally, Granduate Cupids are reincarnated mortals whose purpose in their next Life is to initiate or hold together a bond of Love between others.

    Generally, the purpose of Reincarnation in Xyphoist Philosophy is to assure a specific spirituality will be brought back into the cycle to serve a grand purpose. Reincarnation is much less common than the more natural path after Death, but select spiritualities will be part of this process.  

    —lnX

  • Commentary 23: Nature and the Cosmos

    Greetings from the Xyphokonic Order and Ordinance! Welcome to the second entry for the verdant Period of Maiye. Lord Nakndes has blessed the workings of nature and given us such a beautiful day outside to watch as Nature itself buds and greens up the forests. Today we’ll be talking of how the Cosmos and Nature work together to function as a single force. We’ll briefly explain the Cosmos yet again, how they relate to Nature, and how Nature acts in our realm of Xyphojinami in conjunction with the Cosmos. So let us begin.

    To reiterate from the earlier segment we at the Ordinance did whilst going through the Xyphokron, the Cosmos are an interconnected spiritual web created by the Lords and watched over by Zeiga; the Cosmos are designed to shift and flex as needed to weather the waves of cosmic fluctuation that ripple through the Spectrum. As such, all acts that affect the natural course of reality are moved through Nature using the Cosmos.

    To put more simply, the Cosmos are the means in which Nature manifests and conducts itself flow, and all acts of Nature are done through the vehicle that is the Cosmos. Any such natural occurrence, from a terribly storm, to the simplest of new flourishing growth, are all acts of Nature conducted through the Cosmos. Occurrences of positive and negative Nature fluctuate across the Cosmos in a ripple effect, which ends up flowing in waves throughout Nature.

    So, now we move onto our interaction with Nature and its Cosmic relevance. Our actions in regards to Nature reflect across the Cosmos. In our future projects with the Ordinance, we intend to address the issue of the environment and how we affect it. Our Project Sacred Earth is a future project to help heal our planet and the environment to help mitigate the damages done to the environment via our interaction with Nature. While Nature cannot be conquered or destroyed, it will most certainly destroy any rogue entity that attempts to do so. We have, through our collective Hubris, trifled with Nature enough that we are now seeing the effects of such action across the Cosmos. Our world is threatened by the ever-changing environment and climate, much of which can be attributed our own action. As the Cosmos work as they do, eventually these negative impacts against Nature will reflect and ripple back at the cause of those impacts.

    One of the many goals and jobs of the Ordinance is to mitigate and help mend those negative impacts to prevent such a date—hence the Sacred Earth Project. Often, “negative impacts” are exemplified by human-caused atrocities against each other, but we often overlook the negative impacts against Nature itself as one of those Cosmic reflections. How we treat Nature is how it will eventually treat us, and the Ordinance heavily encourages that we as Humans respect the awesome power of Nature and care for what it has given us; the creating force can certainly remove us whenever it sees fit.

    —lnX

  • Commentary 22: Nature and Natural Force, an Elaboration

    Greetings, all, from the Xyphokonic Order and Ordinance. We have entered the verdant and lush Xyphojinamic Period of Maiye, and Lord Nakndes’s is currently watching over us kindred souls. As we’ve entered Her wonderful period of oversight, it would seem appropriate for us to speak of Her attribute: Nature. We here in the Ordinance briefly went over the Xyphokron’s first section initially, so there wasn’t much discussion regarding each attribute on its own. Now, we have the opportunity to dig deeper into these attributes and concepts, and so this Commentary will be spent speaking of the Xyphoist definition of Nature and Natural Force.

    Nature is a general term with dual meaning in Xyphoist Philosophy—being both a term for those of spiritual existence that do not fall neatly within that of Humans or Beast, but also the divine attribute of the Cosmic flow of excess spirituality that dictates the rules and laws that our very beings are conjured from. In the latter case, Xyphoist Philosophy refers to Nature as the “creating force” of our vessels and of the laws of our realms.

    Natural Force is a more specific term to describe this Cosmic flow, and such an attribute acts upon Manifestation and Realmly Structure established under Lord Caspierre. By using those spiritual bones, Nature weaves around that structure and forms all that we exist in and are beholden to. As such, as we can learn through the Sacred Lesson given the Child of Nature, Nature is the creating force and we, as subjects of it, cannot conquer nor destroy the creating force. Attempts to do so are often a result of Hubris, and will be met eventually with the Cosmos correcting the Hubris-stricken action with overwhelming force.

    We often see large examples of Natural Force reprimanding the Hubris of Humanity, such as a dam failing do to extraordinary floods, or water drying up in human settlements build in the desert, cyclones, typhoons, tornadoes, and other types of storms blowing and washing away civilization build in regions prone to such conditions. While we as humans have tried our best to build and invent structures to manage Nature, in the end, we are wiped away by the overwhelming force no matter any attempt we make—and that is meant to be. We are of Nature, we are subject to its rules, and we can dream of conquering it for as long as we want, but just as the Rose is laced with thorns, Nature is meant to be lived by and with, not meant to be subjugated; in fact, it cannot be in the end. Those that reach such levels of Hubris will be eradicated by the creating force in the end.

    Now, Nature as a term to mean all mortal existence that doesn’t fit neatly in the major named groups of mortality usually refers to forms of Life that aren’t Shianiki, Human, Karsek, Alle Lorde, or Beast. Generally, to simplify things, we see things such as plant life and other organism that aren’t those other groups. As the term is dual-meaning, simply the flow of climate, of reality, and of existence can also be considered Nature. In Xyphoist Philosophy, the term itself is quite versatile, and Natural Flow is linked directly to the Cosmos, which explains its versatility and ability to flex and bend and change and move.

    Hopefully, that elaborates more on the term Nature, both as a form of mortal existence and as a divine attribute. It’s lovely to get this opportunity to speak on the basics again, as we didn’t get much time during our Xyphokron exploration. We will have other topics regarding Lord Nakndes’s attribute and of Nature all this period as we inundate ourselves on this topic for this period. Have a Sacred Day!

    —lnX