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  • Commentary 28: Greater Will and Its Brilliant Light

    Greetings from the Order and Ordinance. Welcome back! A few weeks ago we spoke on the general concept of Free Will. Today we’ll speak on the Greater Will of the Lords and the Brilliant Light of the Kyaius Xyphozon. Let us rejoice and begin the discussion on Sacred Light.

    In Xyphoist Philosophy, Light is a key figure on much of how our existence is formed. When we go back to the very beginning, we speak of the Initial Flash of Light—the Light that the deities walked out from. From that Flash of Light we saw that the deities cast great shadows that spawned the rest of our existence. From this very instance we can gather the general role of Light in Xyphoist Philosophy.

    We later see Light return in Purity as Illuminated Shackled Misery—a brilliant Light that strips all touched by it of corruption, Self, and leaves them in comatose and untarnished eternally; Purity relies on Light to strip the corruption from beings.

    We see Light in Light Aura—Aura in the Core meant to bring about external actions and thus bringing a new influence into reality. We See Light in the breakdown of the names of the Sacred Child of Life, Zinigeosia, naturally so.

    Light, of course, appears in the case of Neishirans, who are themselves beings of Supreme Light. Working off the principles of Pure Light, we also see the Supreme Light of Neishirans are able to consume the darkness from within other Spirits and strip them of their Selfs—creating FaLelle. Again, we see Light being a force doing a specific purpose.

    Light in Xyphoist Philosophy is associated with the creation of a new Beginnings. Light spawns new Creation or Beginnings. The Kyaius Xyphozon, Aerigeth and Heaven, Hayle Giheo, and the Sacred Child of Life Zinigeosia are all bathed in brilliant Golden Light—the Light of Creation and New Beginnings and the Light of Her Majesty, Lord Kyaien.

    In terms of Light and the Greater Will, we should reiterate what the Greater Will is first. The Greater Will is just a more formal term for the Will of the Order itself; it is the Will of the Lords and their combined Xyphozons. The creation of our Spectrum was done through the Lords using the Initial Light to cast their shadow upon all, and through that shadow all of existence was spawned. Without Light, there cannot be Shadow. There can be Darkness, but Shadow is dependent on a Light and a figure to cast it. In many ways, we can see the Greater Will as the Light of our creation. When shown brilliantly, our Lives become tangible and real. That Light also gives us a Will that can guide us, and whether we choose to follow the Greater Will, our own, both, or none, the Light acts as a beacon to show us that all these are possibilities. Opening our eyes at Birth, we see Light—the Light of Creation and New Beginnings.

    —erX, kyX, voX, whX

  • Question: Why doesn’t the Kyaius Xyphozon have Two Periods in Xyphojinami?

    Greetings from the Order and Ordinance! Today we’re having somewhat of an informal discussion in regards to some general Xyphoist talk as opposed to a full Commentary. We’re levying a question today, not exactly about Life itself but about the presences of the concept itself in the actual Realm of Living Mortals. In the Xyphojinamic Xyphokonic Calendar, the Vuetenexian, Carneiyean, and Pharusian Xyphozons each have an extra period. Meanwhile, in the Xykopsysomic Xyphokonic Calendar, we see the presence of two Periods for Lord Kyaien instead. Why is that?

    As explained in the Xyphokron, the extra Periods of Watching each Lord takes in either Xyphojinami or Xykopsysomi are determined by the importance of the actions taken or should be experienced in the current state of the spirit one is in. In the case of Mortals in Xyphojinami, the period of Life is a time meant to seek Knowledge, partake in Worship, and ultimately be ruled on the eternal reality of Death in the End. Life is the state one is in, but not necessarily what Xyphozons that a mortal will be interacting the most with during Life itself. Xyphoist Philosophy recognizes both Life and Free Will as “gifts” given to us as we are Born—parting gifts given to us from the Lord of Life as our spirit departs Xykopsysomi for Xyphojinami.

      In comparison, as a spirit in Xykopsysomi, Spirits interact the most with the flow of Natural Force as ethereal beings, being directly able to be corrupted and therefore subject to immediate Punishment, and ultimately to be ushered into the beginning of Life near the end of their time as Spirits. This would mean the three Xyphozons most prevalent to Spirits in Xykopsysomi are the those belonging to Lord Nakndes, Lord Kurakku, and, of course, Lord Kyaien. The remaining three Lords—that being Lord Caspierre, Lord Caishor, and Lord Saifaosé—have equal influence in both realms and have a single Period of Watching in each.

    In summation, our Life and the Free Will we have in it are parting gifts from the Lord of Life, but as we’re living we are more subject to Realmly Truths, Worship, and of course Death while living.

    —erX

  • Commentary 27: Heaven and Its Terms

    Greetings from the Order and Ordinance. We rejoin together here in this digital Sacred Ground for another week of discussion—specifically on topics regarding the Kyaius Xyphozon. When last we met, we spoke of Free Will in regards to Life. Today I’d like to take the discussion away from our lives here in Xyphojinami, and speak on the Afterlife. Let’s talk about Aerigeth, Sacred Realm of Life and Spiritual Regulation and the Kingdom of Lord Kyaien with a specific focus on a section of Aerigeth known as Heaven.

    Before we begin, it’s important to define Afterlife in Xyphoist Philosophy. Afterlife is the period after a Soul’s Death in Xyphojinami and before said soul is fully scattered back into the Spectrum as free spirituality. As such, this is the period in which the Soul moves through the various Pathans that it is destined to follow. As most of the discussion on Pathan movement falls more into the Vuetenexian Xyphozon, we’ll shorten this part of the discussion and focus on the specific Kyaius Pathan of being granted a Term in Heaven.

    Heaven is a section of Aerigeth where rightful Souls that have recently departed Xyphojinami through Death go as a reward for good tenure in their last Life as a Mortal. A Term in Heaven is the period granted to these select rightful souls to enjoy their reward. During this Term in Heaven, those rightful souls will be granted a peaceful and blissful rest in a dreamlike sleep filled with all the pure and morally-sound desires they had in their previous Mortal Life, and as all Time is relevant and Cosmic, Souls will be able to spend their Heavenly Dream with the Souls of all the loved ones that have already passed while being able to sense and spiritually witness the Love and Happiness of those who are still alive in Xyphojinami. Pain, sorrow, suffering, etc. are no longer present in this Heavenly Dream.

    However, this Term is not a permanent stay. Although the set period is relevant and not specified, the Heavenly Dream, as it goes on, will become more dreamy and hazy as the Soul slowly drifts off into a blissful sleep. Eventually, the Soul will slowly fall into Heavenly Sleep—signifying the end of the Heavenly Term and the consciousness of the Self of the Soul. Once fully in repose, the Soul will then continue the spiritual cycle and be broken back up into free spirituality and scattered out into the Spectrum as all spirituality must.

    So, then we must ask: what is a “rightful soul” and who/how do you become one? Simply put, any Mortal Soul who had good tenure and action within their last Life before dying can be granted a Term in Heaven. This applies to ANY Soul that has good general tenure, has not committed rampant immorality, and hasn’t committed Great Acts of Theigritry—which means non-Xyphoites and even theigrits who themselves haven’t committed immoral acts or Great Acts of Theigritry can be granted Terms in Heaven. The Order and the Lords recognize that simply being a follower of a divergent philosophy—particularly one of theigrited origin—isn’t itself a reason to cast them to either Terigath’s Hell nor deny them a Term in Heaven. There have been plenty of mortals who, despite being of a theigrited philosophy, have spend their time in Life doing as much good for the world as they could—often time invoking their theigrited faith as the reason why. Regardless, Heaven is a reward for any soul of good tenure.

    With that said, we conclude today’s Commentary on the explanation of Heaven and its Term. We here at the Ordinance hope you have a Sacred Day!

    —erX, crX