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Commentary 7: Xykozheiz “Conflict”

January 13th, 2024

Greetings from the Xyphokonic Order and Ordinance. Welcome back, readers and followers. Today, we jump into another heavy portion of the Xyphokron, and the section that explains the current state of Cosmic affairs that we live in today regarding the destabilized realms we live in now due to Deceptuary’s scheming. In this next chapter, entitled “Conflict,” we will discuss Deceptuary’s nefarious actions whilst exiled in Gheisialez, the use of abhorrent spellcast to prolong his powers, the gathering of loyal servants to carry out his plans, and the establishment of his corrupted visions among mortal Humans on Earth. In this chapter we will be speaking of the creation of theigrited philosophies—those either hijacked by Deceptuary’s Will or created by his meddling—and how said philosophies worked to spread corruption across the mortal Human world on Earth. Let us begin.

“The Theigriet would not be dissuaded, as the Lords expected, and would see the Laws of Reality be crafted to keep him caged in the outer realms of Gheisialez. That obsession in fear would be of the greatest motivator of his chaos. The deity status would keep Deceptuary at his place in the fading nothingness, far too vast of Spirituality to move freely. Yet, the Gate of Zeiga and the fragility of Mortality’s vacuous vessels would give open to a means of influence, and he would Willingly so partake.”

Deceptuary, exiled in the outer regions of Gheisialez, feared his fading existence above all else, and spent his time concocting a scheme to free himself and continue his rebellion against the Xyphokonic Order—still filled with the desire to become a supreme god of all worlds despite its futility. As a deity, Deceptuary could still influence the realms through cracks in Reality created by his own corruption. Human Souls moving through the Gate of Zeiga—the passage between Xykopsysomi and Xyphojinami—were vulnerable to corruption moreso than those souls of Shianiki, and Deceptuary took advantage of this weakness.

“While those in the Kyurakuzin, natural Shianiki, would be of the standing to fight off the influence in most case, the Humans would see to it a plague be drowned in segmented forms among the mortals of Nikconzin. So that, Deceptuary would take a hold of worlds and blind the Humans of their sense in the Order. A festering of broken code, of corruption, and of strayed philosophy, though not unexpected or disallowed, would see the spawning of Humans in rebellion of Reality.”

Using his corrupt spirituality, Deceptuary would leak his corruption into the Gate and infect souls coming into Xyphojinami. In doing so, mortals with weak constitutions would fall victim to his dubious divergence and lose sense in the resonance of the Xyphokonic Order. Instead, many humans would diverge and form their own philosophies disconnected from the Order. This action alone was nothing of concern, as natural divergence in philosophy was expected and very much fine; Deceptuary’s divergence, however, would lead several ancient tribes of Humans, particularly on the planet Earth, to create a new philosophy very much mirroring the ideals that Deceptuary hoped to impose on all of existence.

“Yet the intention was not of reform nor of Mercy, but of Self-preservation and of rebellion. The strayed philosophies, ones of direct lineage to the image of his godhood, Birthed for the means of forming an army in defiance of Reality. For this he sought stronger aid, that his slow seeping influence would not be sufficient to breed such a rebellion.”

In what is considered now to be the middle east, several religious movements would eventually spawn from this region of Earth, with three major movements leading the charge. The most senior and initial philosophy, initially established by the ancient Hebrews, would eventually center itself as Judaism. This philosophy originally spawned from a combination of natural divergence and the dubious divergence caused by Deceptuary. The philosophy itself created the image of a monotheistic god, all-powerful and unquestioned, who had tested humanity’s loyalty to itself. And while the original philosophy itself was not created intentionally by Deceptuary, he would eventually notice this divergence and attempt to influence and communicate with these new human followers—hoping to assert himself as the image of the god the ancient Semites worshipped. In doing so, Deceptuary hoped these followers would succumb fully to his influence, head his every command, and eventually become corrupted enough to become his warriors in the rebellion by killing all who remained connected to the Order and all other faiths that strayed from worshipping him solely. To his misfortune, the ancient Semitic tribes following this philosophy lacked the malice and petulance to morph into the blood warriors Deceptuary hoped for, and would continue to follow their philosophy without the need to conquer and kill on his behalf.

“The disheveled Nature of castaway souls in Gheisialez would play the role, as one would see its way to the Theigriet’s grips. Once a mortal of Earth, now a broken mangled Soul in Gheisialez, the sickened Detarc Revelius Krighe, would be the first of the grand victims of his evils. Lost of Core and begging for a chance again, Deceptuary would see opportunity.”

In the interim, Deceptuary stumbled upon several broken souls cast to Gheisialez to rot for their immoral actions in their previous lives as humans. The first was a man named Detarc Revelius Krighe. Krighe, a broken soul with no heart remaining, was the perfect being for Deceptuary to manipulate. Offering to rebuild Krighe’s body and send him back to Earth, Deceptuary would grant Detarc a second chance on Earth as an emissary. However, Krighe would only be given place back on Earth again under the conditions that Krighe serve him indefinitely, and that Krighe aid in the creation of artifacts of pure evil on Deceptuary’s behalf.

“Deceptuary, a deity, privy to forbidden Truth, would see the opportunity to move himself into the New Realm in pieces, to ensure an immoral Mortality through such means, and to move freely among the mortals and spread corruption in great form. For this, the forbidden Knowledge of the Moraghorzaus Xycrugon would be in use.”

Deceptuary, having the knowledge privy to only those of high level as a deity, knew of and was able to conduct a forbidden spell known as the Moraghorzaus Xycrugon, or the “Horrid Heart Transfer.” In doing this forbidden spell, a being of incredible power can transfer their heart and strongest Will across realms or into other empty vessels as a means of staving off Death in an attempt to gain immortality. In Deceptuary’s case, as a being of deity status, his spirituality was so vast that he could theoretically conduct this process multiple times until, eventually, his entire spirit would be transferred out of Gheisialez and into Xyphojinami within multiple vessels. Once completed, Deceptuary hoped to gather a legion of mortals to take over Xyphojinami, use the realm to clash with Xykopsysomi, and eventually conquer both to attack the Sacred Realm and the Lords.

“…The Heart, required in first transfer, would be embedded in the flask. Instructed to hide the flask from all sight, Krighe would be called on again to be of ill-use, as the contract was written.”

Without much hesitation, Deceptuary granted Krighe his body back in Earth, now branded with Deceptuary’s essence and servitude. Deceptuary then called upon Krighe to stand on Earth as an anchor for Deceptuary to transfer his Heart to. Requesting Krighe find an obscure glass flask as the first vessel—one that be hard to determine as anything remarkable—Deceptuary performed the Horrid Heart Transfer and transferred his Heart into the flask along with his greatest Will of Fear. This Flask of Fear was then hidden.

“The taking of Life from yet more innocence, Krighe called upon yet again to use the horrid transfer to move more of Deceptuary’s being into the mortal realms. In the form of a sword of future legend, embedded with Deceptuary’s Will of Malice for the Order, formed into the Sword of Malice, aptly, and then dropped into the hands of men of many eras, causing misfortune, Death, and bloodshed for eons.”

But Deceptuary was not close to being finished. Next he commanded Krighe to find a magnificent sword, one of legend, and use it for the same nefarious horrid process. As before, with Krighe as an anchor, Deceptuary would transfer another part of his soul into the sword and embed it with his Will of Malice against the Lords.

“Among the disheveled souls of Gheisialez came three, all of composition found suited, and in wish to be returned. A stable of his normal operative, would Deceptuary craft new destiny for these three broken souls and weave a world of chaos to humanity within the grander scheme. The first, patriarch of an elder village of strayed believers of Earth, Ranz Jzudahzeilz, Death spawned from the murder by a lowly robbery. The second, Gheisuhz dej Trinte, a mortal of Earth killed by the lover of his brother, for whom he had murdered for lying with another man. And the third, Izlaye Macus, a man who had been betrayed by his tribe for a divergence of belief, and in retaliation, had slaughtered the men in their sleep in had forced himself upon their women, yet was overwhelmed and captured, aptly hung in response. These three would be used as tools to initiate a new spawning of disbelief and incitement in war of philosophy to craft the perfect warrior of rebellion…”

However, Deceptuary was not lost to the failed attempt to goad the original human tribes to do his bidding on Earth, and found their lack of bloodlust unsatisfactory. As such, he saw fit to create his own philosophical legions using the suffering of the original divergence tribes as a stepping stone. In doing so, Deceptuary directly orchestrated the spawning of two major religious factions on Earth among humans and pitted the two against each other and the original Semites in order to create a grand struggle to create the most loyal and vicious warriors he could. Finding three more broken souls in Gheisialez, Deceptuary made their acquaintance and once again offered the three their bodies on Earth back in exchange for their servitude.

These three men, named Ranz Jzudahzeilz, Gheisuhz dej Trinte, and Izlaye Macus, were each brought back to Earth as servants of Deceptuary both to create more vessels for him and also to orchestrate more religious factions on his behalf. Deceptuary concocted a grand scheme to use Jzudehzeilz and Trinte as the key factors to spawn the new religious movement that would become Christianity. Ranz would be reborn as Judas Iscariot while Gheisuhz would be reborn as the figure Jesus Christ. The mythology of these individuals, as orchestrated by Deceptuary, would be that one would betray the other, who would be propped up as a prophet and of immaculate origin. Gheisuhz, playing the role as said alleged prophet, would be executed after his betrayal by Ranz. His followers would see this moment as a pivotal moment in their philosophy, already subscribing to the idea of him being immaculate and the messiah alleged in previous iterations; therefore, his sacrifice was one to their god itself and it would subsequently absolve them of their sins. This tale would spawn the creation of the Christian faith, one of immense proselytizing and of eventual crusades and conquest of lands and people with the intention of spreading their influence across the Earth.

For Macus’s case, he was sent back to Earth as the figure Mohammad, meant to foresee a single, ultimate god and proclaiming said vision was the only truth of the world. In response, he would spread his vision regionally and orchestrate a bloody rebellion and conquest of many lands in an attempt to impose his new philosophy across the world. This rebellious conquest would naturally come into conflict with the other faction of Christianity and, of course, the old world philosophy followed by those of Jewish origin. On the part of the class between the Christians and Macus’s new legion of Islam, this was by design. Deceptuary hoped the conflict between the two would sharpen both and create a single legion of religious warriors who would corrupt the Earth with his influence, regardless of which faction would be victorious.

However, in terms of the conflict’s effect on the Jews, Deceptuary found their existence distasteful for their lack of loyalty to his demands and hoped that the various factions he spawned directly would wipe them out for their disobedience. Much to his frustration, he seemingly is unable to successfully orchestrate their destruction, nor was he fully able to string about the other two factions to successfully create his warriors, at least as we currently stand. All three of these religious movements are theigrited in nature as it stands now; however, it’s important to note that the initial Jewish followers have rejected Deceptuary’s Will and weren’t created by his direct action (and have been targeted for this action), Christians have largely strayed and broken themselves into so many demonization that the original intention has been diluted and often times in opposition to Deceptuary’s direct Will, (mostly regarding less fundamental denominations) and the Muslims have largely preoccupied themselves with regional conquest and infighting among their own sects to form a cohesive global rebellion (although, of the three, they have been the closest to the level of rebellion Deceptuary had envisioned yet failed to manifest).

“…An amulet encrusted in cerulean gem, one of the greatest temptations, was Willingly taken. And in use of his heart, and with Willing commitment of the abhorrent acts, would once again allow Deceptuary to transfer the horrid Will of temptation of ultimate power into the amulet. As with others, the amulet would be placed in the path of many others, causing corruption and great misfortune.”

Regardless of the influence spread by these religious movements, Deceptuary also had other intentions with the servants responsible for much of this chaos. For Ranz, an old amulet from his previous life, one of tempting status, was used as the next vessel for Deceptuary’s soul and greatest will of Temptation naturally.

“…the toiling of written evils, old scrolls, and scripture of unholy lies. In using his heart, and with Willing commitment of the abhorrent acts, would again give Deceptuary privilege to transfer his Will of hate into the scrolls, lacing each word with hatred of the Lords. The scripture, hidden soon thereafter, was deemed too damning to let circulate wildly among humankind.”

Trinte would spend his time while alive toiling away in ancient scrolls filled with the hate and anger that Deceptuary had for the Lords, and these archives were used as the next vessel for Deceptuary’s greatest Will of Hate for the Lords. These Archives were then hidden prior to Trinte’s Death.

“…given untold material riches in the conquering under the new philosophy, would take upon a staff, one to demonstrate the rebellion of the Truth and the replacement with falsehood. With the sacrifice of heart, the ritual of abhorrent act on the innocent committed, Deceptuary would transfer yet again the Will of rebellion against the Order into the staff…”

Finally, a staff won in the vast conquests of the middle regions, and brandished by Macus himself, was the next vessel for Deceptuary’s greatest Will of Rebellion. Through the combination of the multiple vessels now circulating in Nikconzin and the establishment of religious movements working on behalf of his Will, Deceptuary spread corruption all across the Human world of Earth—hoping to make this planet the landing point for his entrance into Xyphojinami while trying to escape obscurity in Gheisialez.

“Significant Time would pass, before Deceptuary would once again gain opportunity to move. Yet his influence strengthened in many ways upon the sickly Earth. In simple chance of Cosmic malfeasance, the opportunity would come in the form of a wealthy son of a merchant, Benavuer Talakaizin.”

The level of corruption has reached such a height that Humans on Earth would succumb to it by their own Hubris alone. An individual named Benavuer Talakaizin would be the next victim to fall to Deceptuary’s servitude through the sheer power of his own Hubris and corruption alone.

“A tempting drink, and alluring grasp, of disabling accord, the intoxication of the mind let to addiction. Sickeningly so, the grip on Benavuer would be relentless. Secret sips, taken in the night under no watch, stolen from the church and from whenever else, sunken in sorrow, would suffocate the young man.”

Having ran from his home and an arranged marriage by his parents, Talakaizin escaped to France and fell in love with a woman by the name of Maria. Maria, a Catholic, invited Talakaizin into her Church for worship and communion. The young man, originally Muslim, eagerly disavowed his family’s faith for Maria’s, and in doing so opened the door to the consumption of alcohol—wine in particular. The severity of his taste for drinking was the catalyst that would change the once sound mind into a corrupted nightmare. Talakaizin would often claim to hear demons in his head when intoxicated asking of him to commit bizarre actions. Little known to him, Deceptuary’s influence had spread so far that even his corrupted resonance was enough to speak to Benavuer and to manipulate him so far as to create a full vessel on Deceptuary’s behalf.

“Ill in all ways, body and mind and soul and heart, and turned to his captive, the one claimed of Love now turned into sickening obsession and of disgusting authority over. Taking full advantage, violating, and breaking all humanity, would Benavuer, totally lost in madness, then place his hands around her neck. Once again uttering the praising of Deceptuary, would he then murder his beloved Maria, and drag her vessel into the darkened church.”

“…with abhorrent acts already committed, while Benavuer as the anchor, Deceptuary would take his Will of intoxicated power and transfer the Will into the goblet…”

On one fated night, after a long-standing bout of drinking, Talakaizin would burn the village he and Maria lived in, kidnap her and drag her to the town’s cathedral before shouting his praise of Deceptuary directly. Following, he would take the life of his beloved Maria, brandish the goblet used in the sampling of “the blood of Christ” from the alter, and be fully possessed by Deceptuary’s Will on that fated night. Acting as an anchor, with abhorrent acts already committed, Talakaizin would be used to turn said goblet into a new vessel for Deceptuary’s greatest Will of intoxication with power. Talakaizin would pour in yet another glass of wine into the now perverted goblet, drink from it, and consummate his full marriage to the corrupted forces before deserting the body of his lover and disappearing with the goblet in hand.

From there, the progression of corruption within the Human planet of Earth continued, with nearly all corners of Earth overtaken by some form of corrupted influence. This is where the chapter “Conflict” ends, but the schemes of Deceptuary have not yet finished, and the Lords of the Xyphokonic Order were very much aware of the moves Deceptuary had been making on Earth as they had already anticipated he would exploit the Gate of Zeiga and the Hubris of Humanity to his ill gain. We’ll continue next week on this journey what we know as present day. Until then, we make a brief reminder that this is Sacred Ground, we speak our Xyphoist views here without limit as this is a space we created for such purpose, and that we hope you all have a Sacred Day.

—AHG et al.
Commentary 6: Xykozheiz “Balance”

January 6th, 2024

Greetings from the Xyphokonic Order and Ordinance. Welcome back! Last week we covered the most important sections of the last Chapter “Order.” We went over the establishment of Xyphojinami, the birth of the Sacred Children, and at the end we introduced the main tenants of Xyphoist Philosophy. This week we will cover the next chapter “Balance,” which goes over the resulting balance brought by the creation of Xyphojinami and further explains the Cosmic flow of the now two main realms of Xyphojinami and Xykopsysomi. Let’s begin.

“Both Realms of Xykopsysomi and Xyphojinami, completed in Realmly Structure, would then have their Xyphokonic periods of watching be established by the Lords in revolving fashion, and these periods, placed in both realms under different name, would come at the general level of involvement to the Nature of the attributes of those Realms. Three of the Nine Xyphozons would have a greater impact in Xykopsysomi and require dual periods of watch. Three of the Nine Xyphozons would have a greater impact in Xyphojinami and require dual periods of watch, and the remaining three Xyphozons had all-encompassing impact and would focus their attributes in single periods of both realms. All Spirits formed and Souls born in the respective realms under such periods shall find their Spirituality and connection to spirit cast of Sanghjei and Seal, that of Xyphokonic in origin, to be under the Xyphozon from which they spawned.”

To keep the balance and peace among the two major realms, the Lords would establish periods of Time in each realm in which all spirits or souls spawned in those revolving periods would have their spirituality endorsed or descended from the given Lord who watched over their spawning. As certain Lords’ attributes are more prominent in either Xyphojinami, Xykopsysomi, or both, three Lords would receive two periods of watching in Xykopsysomi, three other Lords would receive two periods of watching in Xyphojinami, and the remaining three Lords would have a single period in each realm as their attributes are generalized to both realms. All Lords will have at least one period in both calendars. These circulating periods of watching form calendars in their respective realms and are called the Xykopsysomic Xyphokonic Calendar and the Xyphojinamic Xyphokonic Calendar. In Xykopsysomi, Lord Kyaien, Lord Kurakku, and Lord Nakndes receive 2 periods each. In Xyphojinami, Lord Carnyie, Lord Pharuuii, and Lord Vuetenexzyei get 2 periods each. Lord Caishor, Lord Caspierre, and Lord Saifaosé receive 1 period in each realm as their attributes generally apply to both realms.

Xykopsysomic Xyphokonic Calendar:

Heurius, 1^st Period of Lord Kyaien

Bentaldynde, Period of Lord Caishor

Raois, Period of Lord Saifaosé

Wensuaris, Period of Lord Caspierre

Jyrentovurz, 1^st Period of Lord Nakndes

Caelciat, Period of Lord Carnyie

Vuzentuer, Period of Lord Vuetenexzyei

Mayahnz, 2^nd Period of Lord Nakndes

Ziess, 2^nd Period of Lord Kyaien

Theandus, Period of Lord Pharuuii

Laorandtir, 1^st Period of Lord Kurakku

Khuyarume, 2^nd Period of Lord Kurakku

Xyphojinamic Xyphokonic Calendar:

Juliar, 1^st Period of Lord Vuetenexzyei

Augrussé, 1^st Period of Lord Pharuuii

Zeptimasuer, Period of Lord Kurakku

Octovurz, 2^nd Period of Lord Vuetenexzyei

Nuvemus, Period of Lord Caspierre

Desentuer, 1^st Period of Lord Carnyie

Januarias, 2^nd Period of Lord Carnyie

Vevaourei, Period of Lord Saifaosé

Mauris, 2^nd Period of Lord Pharuuii

Auvriile, Period of Lord Caishor

Maiye, Period of Lord Nakndes

Jumé, Period of Lord Kyaien

“Pathans designated, of last the mortal status once in repose, would now be the factor of movement in the cycled spirit realm when in departure of Xyphojinami. Would, of good faith and standing, be given chance for opportunity beyond just that of recycle and that of reward in excellent faith. If not meant to be Self discarded in joining of the eternal Will of the Lords, would another purpose in mortal Reincarnation be given, as Lord Nakndes would see to it the Rebirth in one form or another.”

With the cycle of spirits and souls in place, Pathans of recently departed souls from Xyphojinami who were granted Reincarnation and Heightened Spirituality were established as well. Those that would sacrifice themselves as martyrs would be moved, after Death, to a Pathan of their last Self’s descendance and would either be reincarnated as a Daetos Idol or as a Granduate from various Pathans were they may apply.

“The Human would be given home in Nikconzin, Root Dimension, and be given corporeal Existence among the Beast and of Nature, all of which relate and are of the same mortal standing. That Human would be given energies to decipher Realmly Truth yet option to fall in hand to hubris of sin and amorality, and one such flaw in natural development and not one of innate feature, would then be vectors of corruption at the unmending of the Psyche and of the intoxication of the Soul. Thus, as Spirits in the Elder Realm, would an Ordinance be formed in the arms of the Order to aid and protect against the hubris of Human fault and of duty to match the efforts of corruption and theigrited force that would surely infiltrate in dubious fashion.”

In Xyphojinami, the realm we exist in now, the attributes of Death, Knowledge, and Worship are the most prominent. Humans, due to the Natural Development of our Nature, are highly susceptible to corruption. Humanity’s innate flaw resides within its affinity for Hubris—excessive valuation of self, pride, arrogance, and greed. All of these lead humanity to fall to corruption easier than other types of mortals. As such, in the lives of Humans, understanding the eternal reality of Death, seeking Realmly Truths to keep ourselves knowledgeable of the dangers of corruption, and to partake in Worship to keep ourselves in-tune with the Cosmic flow and the Order, will keep us from falling to Deceptuary’s corruption.

“That Nature would be the all-giving force, and be of dual meaning to that not of Human or of Beast. In being so, Nature, the force of which creates the vessel, creates the Human, creates the Beast, and creates all that not of those Human and Beast, be not conquered no capable of caging. Natural Force runs the seas and guides the winds, breaths the vessels and retakes them in Death, shall not be tested without consequence, and of the hubris of Humans, will surely be tested.”

Likewise, as our vessels and all that affect them are created by Nature, Nature will always be seen as the Creating Force of the natural laws we exist within. Nature cannot be fully conquered regardless of the Hubris of Humanity, and any attempts to best or tarnish the Creating Force will result in the destruction or eradication of whatever rogue entity seeks to conduct such action.

“For this, the Nine Children, greatest of Shianiki, and of Sacred Spirituality, and leaders of the mortal Realms, be tasked with meeting the injustice and suffering and bringing an Equilibrium to the mortal cycle. That They be tasked with meeting the evils of Deceptuary at hand and to bring about those given purposes to light. Less the New Realm of Mortals be broken, or so in the hopes of the Theigriet.”

Finally, the Lords would officially declare that the roles of the lives of the Sacred Children in Xyphojinami would be to lead the mortals in the oncoming conflict against Deceptuary’s future attempts at corrupting the realms. They would work to establish legions and organizations meant to fight Deceptuary’s evil, and to eventually defeat his ambitions.

And that’s this week’s chapter; much shorter than the one before. We did move around some phrases in this chapter as they reiterate parts that were established last week about the types of realms and mortals in Xyphojinami. You can read those other passages and phrases in the Xyphokron on your own. For now, after last week’s lengthy entry, we’ll conclude our Commentary here on this brief note as the next chapters will be lengthy and cover quite a bit of information. Until next week…Have a Sacred Day!

—AHG, et al.
Commentary 5: Xykozheiz “Order”

December 30th, 2023

Greetings from the Xyphokonic Order and Ordinance. We’ve returned with our next installment on the ongoing series of Commentary regarding Xykozheiz. When last we wrote, we covered the first rebellion of Deceptuary, then Arkellus, and the war that ensued. The remaining deities of the Divine Thrones garnished 9 large legions of shiupsyodon and spirits to battle alongside them—defeating Deceptuary and his forces of enticed Cario Lordes. The 9 remaining deities then branded Deceptuary with his tarnished name, created a new region of near-nonexistent to contain him, and banished him to this region for the foreseeable future. The nine remaining deities looked at their ruined Spectrum and decided a new order would be necessary to balance it.

Thus, we come to the chapter “Order.” This is one of the most important chapters of Xykozheiz, and describes the current Cosmic setup of the Spectrum we live in in today. This chapter also establishes much of the philosophy, virtues, and morals of Xyphoist Philosophy. So, without further wait, let’s begin.

“The rebuilding and restructuring of Existence began as the warring of sides had finally quelled. Without a new Order to capture the rampant disorder of worlds, collapse would happen without uncertainty. The remaining nine deities thus came together as a single union of attributes and forces and formed a Sacred and Divine union of spectacular fashion.”

“Sigil formed, a diagonal cross with curved slash in the midst of it against the horizon view, an Order of spiritual regulation, a Xyphokonic Order.”

The nine remaining deities decided to retire the old Divine Thrones—seeing them as now inadequate and ruined after the war. They also decided to band together to create a new Sacred Union and act as one in a new system called the Xyphokonic Order; at the same time, they crafted a new sigil to represent this order. Said Sigil is in the form of an “X” with a curvy slash through the middle horizontally.

“Law and rule must be established and upheld to keep count of the corrupt and to appropriate balance as needed. The divine palace was yet a monument of past Existence and its end had come. Now forth would there be a new Realm, one beyond the reach and well above all the rest, hailed as a Sacred Core to all Existence and a counter to the rest of it as well. This realm would hold the unified organs, Kingdoms of the remaining nine deities in this Xyphokonic Order, and their role in the Kingdoms would be expansive and encompass the attributes established in the initial start.”

“The Kingdoms of supreme order, as each deity would be atop those thrones, would call forth the powers of the given attributes, and would expand outward to all that shall align with and be part of those Kingdoms in the Order. As Kingdoms, the simple and old realm name of deity was no longer fitting. The Kingdoms of Sacred Authority and Will would be led by the Nine Lords of the Xyphokonic Order.”

Next, they would create a brand new realm that would be in the core of the Spiritual Spectrum, which would eventually be named Xyzokizon. This realm would encompass full sub-realms that would act as kingdoms for each of the remaining deities. And because these realms would be known as kingdoms and that everything that spawns from them is would be considered part of said kingdoms, the need to add an honorific to each deity as a Lord of each kingdom was necessary. With that, the nine deities, sans Deceptuary this time, were once again reintroduced individually as Lords of their respective Kingdom, the Nine Xyphokonic Lords. From here on out, we will refer to each member of the Xyphokonic Order as Lords, and will add the honorific before their name. This is customary and generally expected from Xyphoites to when referring to the Lords as a means of giving respect and devotion; however, not doing so wouldn’t necessarily be seen as offensive, as the Lords themselves wouldn’t be so petty as to worry about the semantics we bother ourselves with regarding something so minuscule.

“And as the reiteration of this Lordly status, the Kingdoms of the Lords in the Xyphokonic Order, as to all that directly expand from these Kingdoms, shall be named the Nine Xyphozons, the root of those all attributed to the Lords and the Kingdoms.”

These nine kingdoms of the Lords would be known as the nine Xyphozons, and the roots of each attribute would be attributed to each Xyphozon. A Xyphozon includes the Lord of said Xyphozon, all attributes that originate from that Lord, the Angels and Archangels of that Lord, and all spiritual beings that spawn from, descended from, or watched over by said Lords. Next, each of the Kingdoms within the Sacred Realm of Xyzokizon are introduced. We’ll go through these somewhat quickly as there is a lot of information to cover this week. You can read further on these realms in the Xyphokron proper in the Xydromatican Manual, part of the full Xyphokron.

Aerigeth, Realm of Life and Spiritual Regulation: Kingdom of Lord Kyaien, which houses Her Angels, known as Spectres. The roles this realm will play in terms of the new Order will be explained later on.

Terigath, Realm of Punishment and Purging: Kingdom of Lord Kurakku. Within this Realm contains the Hell and its chambers created during Deceptuary’s rebellion to contain his corruption. Lord Kurakku’s Angels, known as Sentinels, act as guards to this Hell.

Desitun, Realm of Death and Soul Recognition: Kingdom of Lord Vuetenexzyei, and is the realm where all Angels of Death are from—named Reapers. The roles this realm will play in terms of the new Order will be explained later on.

Evernleth, Realm of Nature and Reincarnation: Kingdom of Lord Nakndes, and the spawning point of Angels of Nature or Enchanters. The flow of Natural Development originates from this realm. The power of Reincarnation is beholden to this realm as well but that role’s purpose will be explained later on.

Faerse, Realm of Love and Time: Kingdom of Lord Saifaosé, and the home to all Angels of Love or Cupids. The power of Love and the relative perspective of Time originate from this Realm, and both are facilitated by the Cupids.

Parrinze, Realm of Purity and Worship: Kingdom of Lord Carnyie, and the home to all Angels of Purity—known as Mystics. This realm’s purpose is to grant greater forms of spiritual status to rightful spiritual beings, including creating such being into Angels themselves. Other forms of Heightened Spirituality will serve a purpose that we’ll explain later on, although you’re free to read ahead on your own.

Ruas, Realm of Wisdom and Truth: Kingdom of Lord Pharuuii, and the home to Angels of Truth—called Sages. All spiritual beings are encoded with Realmly Knowledge from here, and throughout their existence, they are able to unlock and decipher this encoded Knowledge as Realmly Truths; said Knowledge is unlocked through lessons learned throughout an individual’s existence.

Calazkaibar, Realm of Elements and Spellcast: Kingdom of Lord Caishor, and the station where His respective Angels reside, named Mages. All Xyphokonic Seals, Sanghjei, and other Spiritcast are adhered to this Kingdom. The Mages act as the defenders of Xyzokizon and all other realms of the Spectrum and fight corruption and Deceptuary’s influences.

Grarzaad, Realm of Structure and Manifestation: Kingdom of Lord Caspierre and the spawning point of Her Angels—called Crafters. Realmly Structure, perceptive Reality, and the power of Manifestation originate from here. The Crafters from here spread across the Spectrum and provide maintenance and any needed repairs to the fabric of Reality that may be torn or manipulated by corruption.

“And with these Xyphozons came spirits with Self Willingly sacrificed to become the inner servants of the Lords, devoid of their past Self and fully basked in the Will and Sacred Energy of the Lords as their extended limbs. These Angels would carry out the roles of the duty to the Xyphozons.”

As touched on above, each Kingdom of each Lord has Angels, who are spirits that have willingly given up their Self and chance to be reborn and give their spirit to the Lords themselves. In doing so, the spirit becomes one with the Xyphozon they descend from and their spirit is transformed into an Angel, or servant of a Lord. While devoid of Self, each Angel is made of and embodies their given Xyphozon and are bathed in the Sacred Spirituality of the Lords themselves.

“In the new capacity, the Nine Archangels would be tasked not with the hideous blight of war but with the communication of the Lords’ Will to the rest of existence, and another task of mentorship with a soon new creation yet Birthed.”

Mentioned last week, nine legendary shiupsyodon were chosen by the Lords directly to serve as Divine Generals in the war, and were the first to be given Sacred Spirituality with the added benefit of retention of their Self—meaning the Lords infused their spirituality itself into these great spirits and allowed them to retain their original conscious and personality. As such, those beings were transformed from shiupsyodon into a new being known as an Archangel—the highest-ranking and most powerful Angels of the Xyphokonic Order. The Lord they served during the war would be the Xyphozon they would respectively be the Archangel of. The Lords had two main purposes for taking these war-torn spirits and transforming them into Archangel. The first being the great communicators of each Lords’ Will to the spiritual beings of the Spectrum; the second role will be mentioned up ahead.

“As the old realms were not ones of adequate balance, a new realm of spiritual movement would need to take form, one which Spirituality would be capsulized and given new freedom and meaning. All for the ideal of holding Spirituality in dual pockets and to keep the flow in cycle.”

“In this proposed new realm, the Existence of beings would no longer be of ethereal Nature, but one of corporeal composition. The spirit would be condensed into a new embodiment of being, a Soul.

The Soul would attach to a physical vessel, and the spirit would grow and develop a new Self in this capacity, all accumulating into a new form of existence, Life.”

“The vessel and soul with Self would come from Spirits in Xykopsysomi, now forced to depart at Timely intervals, to the new world to serve this Time in Life.”

As the Spiritual Spectrum was destabilized by Deceptuary’s actions and his exile, the Lords of the Xyphokonic Order sought a new form of balance to counter the tarnished Spectrum. As such, the Lords would create a new realm to mirror the current Realm of Spiritual Collection, Xykopsysomi. In this new realm, spirits from Xykopsysomi would cycle into the new realm, have their spirit condensed, and placed into a new corporeal container known as a vessel.

“The vessel will thus, in Timely as well as Untimely and suspected fashion, fail to hold on the Soul. This would be the Spiritual End of the Soul, casting them back into spirit form, Death.”

“The period in which the Soul and vessel shall Live in the new realm, the Life, shall all encompass the name of the new being, a Mortal.”

The spirit, once condensed in a process known as mortalization, would then be called a soul. The soul, now contained within the physical vessel in this new corporeal realm, would be known as a Mortal. The Mortal will exist within the new realm for a period of time before the vessel will, through the force of Nature, eventually fail to keep the soul attached to its body—either through natural causes or Cosmic action; the process of the soul leaving the vessel is known as Death—or the Spiritual End of the soul within this new realm. The entire period of existing as a mortal in the new realm is known as Life, and the process of entering this new realm as a mortal is known as Birth.

“The mortal, with Soul Chained to Vessel in a Connection of Will, would too be chained to Life by a Will to Live, and Pathan to Heaven, a Pathan to Hell, and that the destruction of these chains in various fashion would deny them adequate recycle, cast them to Hell and be denied Heaven, or to rot as a broken Soul in Gheisialez. All combined being the Pathans of Determination.”

Each mortal’s soul is adhered to its vessel and to the new realm with spiritual “chains” known as the Connections of Life that keep them together. The first is the Connection of Soul, which is the chain that keeps the soul attached to the vessel. Upon Death, this chain is severed.

Next comes the Connection of Will, which is the chain that bounds the Will to Life to a soul. The identity, Self, personality. This chain, sans any other action, will guide the soul through the afterlife assuming no other destination is fated.

Such a fate, that being moved to other locations in the Afterlife, are determined by the last two chains. These last two chains are called the Pathans of Determination. A Pathan is a designated path a soul follows after Death in the Afterlife, and the Afterlife is defined as the period after a Mortal’s Death where they are directed to their next Pathan before eventually having their soul broken up into spirituality and cast back out into the Spectrum again.

Returning to the Pathans of Determination, the first Pathan is known as the Aerigeth Pathan. This chain will guide rightful souls after Death into a section of the Sacred Kingdom of Aerigeth known as Heaven. This region of Aerigeth is holds all souls of good tenure regardless of their belief or disbelief in the Xyphokonic Order. All souls deft of great immorality or great theigritry have the chance to enjoy a blissful, dream-like sleep in this realm, where peace, mercy, and pleasure of their choosing will be brought to them in a dream state. This period in Heaven is called a Term, and all souls will eventually expire during this term as they drift into unconsciousness before having their souls broken up and scattered into the Spectrum as all souls must.

The other chain is known as the Terigath Pathan, and this chain will drag all souls of incredibly sin and theigritry directly to Terigath’s Hell after their Death. In Hell, the soul will be burned and purged with azure cold flames. These flames will purge the evil from the soul and attach it to the Self within the soul. The now purged soul will then be broken up and scattered back into the Spectrum as free, untarnished spirituality while the remaining Self will be chambered (imprisoned) in Terigath’s Hell for all eternity. Here, the Wrathful Punishment of Lord Kurakku’s Will shall torture the chambered Self in the most gruesome and brutal of ways. Every kind of pain imaginable will be inflicted on the sinned Self. All fears the Self had during Life will be inflicted upon the Self, and the Self will never grow weary of the Punishment; it is eternal.

These two Pathans of Determination can be destroyed through actions taken during Life as well. The chapter we’re covering today is quite long, so for sake of time we’re going to abridge this section on the affect of the Pathans being destroyed. In short, destroying the Terigath Pathan will change the type of spiritual resonance a mortal has and thus, change what kind of mortal they are. In this case, the destruction of the Terigath Pathan will created a mortal known as a Karsek, and the process of destroying said chain is known as acerviance. The resonance of Karseks tends to warp the boundaries of realms and often leads to minor breaks in reality. Acerviance can only take place from the mortal themselves making a deal with an otherworldly or more powerful being in exchange for the removal of the chain itself.

On the other hand, the removal of the Aerigeth Chain creates a mortal known as an Alle Lorde, and this only happens if a soul fails to complete the process of Death due to lingering wrath or desire. In doing so, the soul becomes demonic and ghostly, wrathful, and unable to be seen by most rudimentary mortals. The Alle Lorde will spend its time trying to devour other souls in order to regain its corporeal nature; this process is known as Falfication. If Falfication is successful, the Alle Lorde will regain a mostly physical/humanoid form and evolve into a mortal being known as an Agaisha, but they will still be doomed to fall into Hell by default due to only having a Terigath Pathan remaining.

As mentioned a few Commentaries ago, we’re not covering every single line of the Xyphokron and many supplementary details we are skipping over so we can give a base explanation. In order to understand the full context, you can read on your own as this chapter in particular is very heavy. Portions we will skip over for now (although we may visit in later Commentary) regards the in-depth overview of some of the other Archangels, the Sacred Lessons (which will be their own separate commentary outside of this series) and a few other minor concepts. We’d like to get right to the purpose of this new realm, the key players in it, and most importantly the key tenants of Xyphoist Philosophy itself and what constitutes as the greatest of sins.

“Thus, it was finally time to reveal to the divine generals of their next task and to the scheme of the new realm. The Lords of the Xyphokonic Order had envisioned a balance to the spiritual beings of Xykopsysomi. Xykopsysomi, as the realm of free spirits shall have its reflection—Birthed as a balance and measure against the rebellion of exiled high powers. In order to restore a sense of balance within the Spiritual Spectrum, the Lords of Xyphokonic Order created a counterpart to The Realm of Xykopsysomi known as The Realm of Xyphojinami, Realm of Mortals.”

“…Xyphojinami would require leaders of direct descendancy from the Xyphozons and the Lords themselves to lead the new realm of mortals into the eras of a balancing dance between the forces of corruption, theigritism, and otherwise disruption. In forth, the Lords would then create nine direct Incarnates of themselves to become souls and thus Sacred Children in Xyphojinami to act as the leaders and rulers of the new realm.”

Thus, the new realm was created and named Xyphojinami, Realm of Mortals. And before the Lords would open the gates to let spirits flow into Xyphojinami, the Lords saw that this world would need leaders within it—ones of divine origin. As such, each of the Nine Lords of the Xyphokonic Order created a direct Incarnate of their Sacred Spirituality that would eventually become mortal within Xyphojinami; these nine incarnates, known as the nine Sacred Children, would be the first mortals to be birthed into Xyphojinami, fully adult.

“Not once a fool would be the Lords, as any power granted by them to themselves would also be granted to the exiled deity Deceptuary, so the scheme would be expanded. All Incarnation of the Lords and all Birth of Souls must include a direct spiritual descendant and one other of consenting divine Spirituality from another Lord. In this scheme, Deceptuary, isolated and surely without cooperation from the Lords of the Xyphokonic Order, would be unable to create his own incarnate or establish direct souls under his Spirituality. In every sense, his Existence was arbitrary to the Nature and structure of the new realm.”

Of course, any power the Lords, as deities, would grant themselves, Deceptuary would be likely to gain. To prevent Deceptuary the ability to create his own incarnate even from all the way in Gheisialez, the Lords required that in order to create a direct incarnate, two divine spiritualities must consensually combine; this would mean the second spirituality of the nine incarnates, called the Consenting Spirituality, would come from another Lord. This concept can also be seen in the case of all other mortals too, in which they will be born on one of the periods watched over by a Lord but will have a secondary spirituality that will often influence their personality.

“Relayed to the nine Archangels of the war, would title now be given to them of Hayle, Ones who Watch Over, and their formal additive names be modified in the new duty. The Nine Hayles would be tasked to mentor and raise the Sacred Children until spiritual maturity, for at that Time, the Sacred Children shall be the first to make the journey to the new Realm of Xyphojinami.”

Returning to the nine former Divine Generals, with the war over, these nine Archangels were brought on board for an even greater role. As mentioned before, these nine were already selected to act as the representatives of their given Xyphozon to the spirits of Xykopsysomi. However, the Lords would also ask upon these Archangels to personally care for and mentor the budding Sacred Incarnates within Xyzokizon until maturity; at which point, the Sacred Children would then be sent to Xyphojinami as the first mortals. The Archangels would be given yet another new title, known as a Hayle, or “One who watches over.”

“And with these decrees, the Lords would bind together their various Spirituality to create the Nine Sacred Children. The Hayles then would take it upon themselves, with the blessing of the Lords, to name the Sacred Children.”

And so the Lords created their incarnates and allowed the Hayles to raise and mentor them into maturity. As a final act of honor to these powerful Archangels for all they have done on behalf of the Lords, the Lords allowed the Hayles to select the name of the Sacred Child they were to raise. We’ll have an independent Commentary on these individuals’ lives after this series; for now, we’ll just go over their names and some basic information.

The first piece of information to know is these nine Sacred Children, as mortals, are not Humans. Among mortals, different types of mortals exist. We’ve covered Karseks and Alle Lordes briefly—mortals whose status is determined by Pathans. However, all other mortals sans Pathan destruction fall into other categories. These categories are Humans, Beasts, Nature, and Shianiki.

Humans and Beasts are the most rudimentary kind of Mortal, with slight distinctions made between them. Nature, as defined in a mortal sense, is all other forms of Life that isn’t a Human, Beast, or Shianiki. Shianiki, however, are known as “great mortals” and have significantly more powerful spiritual resonance than all other forms of mortals—often enough to use Sanghjei freely. Humans, Shianiki, and Alle Lordes all exist in different sub realms of Xyphojinami due to their different spiritual resonance.

The nine Sacred Children, as the only mortals to have Sacred Spirituality, naturally were born as Shianiki in the realm of Kyurakuzin, Realm of Great Mortals. We, as Humans, exist in our own realm of Nikconzin, Realm of Rudimentary Mortals. Alle Lordes, due to the negative aura given off from their resonance, exist in a disheveled gray realm known as Euco Elz Dera; and the combination of the distortion created by Karseks and Alle Lorde create another region of Xyphojinami called the Elzkrichs, Outer Realms of Nightmare—a collection of broken and often eldritch pocket realms where the most dubious and monstrous of Alle Lordes exist in.

Moving back to the Sacred children, we’ll introduce each by name and by birth order; each Childs’ name also includes part of the name of their given Hayle.

Xyzukizusia: Lord Vuetenexzyei’s incarnate with the Consenting Spirituality of Lord Kyaien. Hayle Kizu includes his name in theirs. Xyzukizusia is known as the “Child of Death.”

Hubrakiuosia: Lord Carnyie’s incarnate with the Consenting Spirituality of Lord Nakndes. Hayle Ihou includes his name in theirs. Hubrakiuosia is known as the “Child of Purity.”

Pribyczisia: Lord Pharuuii’s incarnate with the Consenting Spirituality of Lord Saifaosé. Hayle Zhii includes his name in theirs. Pribyczisia is known as the “Child of Truth.”

Zinigeosia: Lord Kyaien’s incarnate with the Consenting Spirituality of Lord Vuetenexzyei. Hayle Giheo includes her name in theirs. Zinigeosia is known as the “Child of Life.”

Jaszmisia: Lord Kurakku’s incarnate with the Consenting Spirituality of Lord Vuetenexzyei. Hayle Mihe includes his name in theirs. Jaszmisia is known as the “Child of Punishment.”

Niinkisia: Lord Nakndes’s incarnate with the Consenting Spirituality of Lord Carnyie. Hayle Nkes includes her name in theirs. Niinkisia is known as the “Child of Nature.”

Usakisia: Lord Caishor’s incarnate with the Consenting Spirituality of Lord Caspierre. Hayle Knie includes his name in theirs. Usakisia is known as the “Child of Elements.”

Soylantasia: Lord Caspierre’s incarnate with the Consenting Spirituality of Lord Caishor. Hayle Taeh includes her name in theirs. Soylantasia is known as the “Child of Reality.”

Ahnvouyosia: Lord Saifaosé’s incarnate with the Consenting Spirituality of Lord Pharuuii. Hayle Yoih includes their name in Ahnvouyosia’s. Ahnvouyosia is known as the “Child of Love.”

Skipping ahead we get the core of this chapter, the main tenants of Xyphoist Philosophy; for this section, we’ll let the Xyphokron speak for itself.

Love is the Initial Will

“That Love would be the Initial Will and Core Attachment of the Heart. In so, a Doctrine of Love be established as subset forms in various Nature. That of Unconditional Love of the Descendance to Family; That of Passionate Love for the Inspiration in existential meaning; That of Romantic Love for the beloved in accompany to the binding of two beings; That of Devotional Love to the Xyphozons and the Sacredism of the Order; That of Compassionate Love for the peer, the companion, and of the greater populi; That of Self Love for the inner Self during the Time from which the Self shall be existent, and not to loathe in fashion leading to Self harm or corrupted degrade. And that these Loves be in Contract, not to be broken less the corruption take the Heart and break the Core from within.”

Spiritual liberties of the Spirit and Soul

That the Spirit and Soul be liberated in their own devices, left to the development of Natural Force. The Spirit shall be free of Will to belief or naught of any; that the Spirit may work independent of loyalty to the Order; that the Spirit may council with outside philosophy naught of the Order outside of action deemed immoral; that the Soul be permitted passage to the next cycle sans any such acts of immorality or theigritry; that the Spirit be left unbothered by the Order’s servants in pestered fashion to join the Order; that the Spirit be left unpunished outside of Divine Means by those in the Order for breaking of Law, as the immoral and theigrited shall inevitably destroy on their Authority.

Fear is the greatest motivator and must be balanced

“That Fear is recognized as the greatest Motivator and shall be handled with care less that fear manifest as corruption. Balance maintained, as all in equal status, will be the tool of fear rather than the captive of fear.”

Spirits must be kept Purified to stave off corruption

“That Purification be to the hands of individual duty, and to keep the Spirit, Soul, Core, and even vessel clean of impurity. That the body be shed of unneeded hairs beside the headdress, that the body be bathed and clenched of impurities prior to entering Sacred Ground, that the mind be cared for and kept in good standing, less the Psyche fall to mismanagement and beget corruption, that the dissonance of Unhinged Grievance and Shackled Misery be at a balance and of serenity and of uncertainty.”

Xyphokonic Unity is required for all organs of this body to function as one

“That the Unification of the Xyphokonic Order is unquestioned and absolute. In so, the Xyphozons act as organs of the same body, all crucial to one another, and would bring about incomplete working and collapse into chaos if divided or overtaken. In tandem, the organs work, and without they all shall fail.”

And perhaps most importantly, the key duty of Xyphoites is to Maintain the Equilibrium of the Cosmos and prevent corruption from destroying existence.

“And in finality, that the goal and duty of the Xyphokonic Order, as is with all followers of the Order, is to Maintain the Equilibrium of the Spiritual Spectrum by combating the suffering of the innocent by corruption, evil, and theigritism, with the purification, justice, the Laws of the Lords.”

Finally, we get to immorality and what constitutes as the Great Acts of Immorality that will lead to spiritual rot and being cast out into Gheisialez where all shall cease to exist slowly and painfully. We’ll quote directly as these as the Xyphokron is very straight-forward on these immoral acts.

The Act of Pursuing or Obtaining Immortality or Suspended Spirituality: attempting to or obtaining permanent status in either Xyphojinami or Xykopsysomi or attempting to prolong such status through other means with removal of the chance of Death or Birth is immoral. The constant movement of Spirituality throughout the Spiritual Plane of Existence must take place less the equilibrium be disrupted—ending in chaos of all worlds.

The Act of Unwanted Preaching or Proselytizing: attempting to convert, preach, or proselytize other beings outside of the family to following the doctrine of Xyphokonic Philosophy without consent is immoral for it infringes on the balance of the equilibrium. Xyphokonic discussion, Prayer, and other communication shall take place within the immediate family, Xyphokonic associations, and when asked upon by outside sources. All signs of Xyphokonic follow shall remain within those sanctioned perimeters as well.

The Act of Belligerent Force or Infringement to meet an end: attempting to force a being to unwantedly perform or attempt a task with the goal of meeting an end or means is immoral. All acts of aggressive force for self-proving gains, all acts of psychological force, spiritual force, or sexual force are immoral liberty. All acts of coercion or performance must be consensual and without aggression or with freedom to refuse.

The Act of Belligerent Attack or Punishment for those of immoral status: attempting to harm, punish, torture, or kill beings for immoral or theigrit acts without their first attacking the name, status, or institutions of the Xyphokonic Order through physical or institutional means is immoral. A strict philosophy of martial pacifism shall be followed and retaliation shall only occur if the Xyphokonic Order is attacked spiritually, physical or institutionally. If spiritually, prevention of the spiritual infringement shall take place to maintain the equilibrium through the most just and harmless of means when possible. If physically, arms shall be taken up with aggression when necessary. If institutionally, the means of the institution shall be the first defense followed by defensive action when necessary.

The Act of Excessive or habitual Intoxication of the Mind and Body: partaking in regular and abusive acts of intoxication of the mind and body with the use of ideological or substance-based toxicity to obtain a state of uncontrollable action and loss of spiritual reason are immoral for they allow the mind, body, and soul to be easily susceptible to the influences of tainted, corrupt, or theigrited energy.

The Act of Hoarding Worldly Self-Obsession: shrouding oneself in or obsessing over their current state of Existence to the point of attempting to preserve their sense of self or current status by of Existence is immoral. One is prohibited from indulging in rampant narcissism, selfishness, or attempt to bring their mortal self with them into the natural occurrence of Death.

The Act of Unintended, Willful or Wanton Division of Xyphokonic Unity: actions, deliberate or otherwise, with the end goal or effect of attempting to divide the Nine Xyphozons and their descendants, legions, or other Xyphokonic subsections from the unified philosophy and Order of the Xyphozons is highly immoral. The Principles established by the Xyphokonic Order are in agreement with all Xyphozons in that straying into divisive categories, denominations, or factions of philosophy is immoral for it disallows the system of principles and interconnected duties from all Xyphozons to function properly without the others. No one Xyphozon can or shall function independently of the rest of the Xyphozons.

The Lords would also address Deceptuary’s specific influences and name such influences theigritism or theigritry—stating that while simply being a theigrit isn’t grounds for Punishment, committing Great Acts of Theigritry would cast a being into Hell as mentioned above.

As mentioned before, this chapter is extensive and many details were partially skipped over—although we’ll be talking about those parts in later posts, either as part of this series on Xykozheiz or just as general posts. Other sections of this chapter we are moving to a later portion for their own individual post, namely the Cosmos, Archangels outside of the Hayles, and the Sacred Lessons the Hayles taught the Sacred Children. For today, we’ll conclude this chapter here and begin the next chapter when we meet again. Until then, have a Sacred Day and thanks for reading.

—AHG, et al.

Commentary 7: Xykozheiz “Conflict”

Commentary 6: Xykozheiz “Balance”

Commentary 5: Xykozheiz “Order”