XyphokonicOrder.org

Greetings from the Xyphokonic Order and Ordinance. We’ve returned with our next installment on the ongoing series of Commentary regarding Xykozheiz. When last we wrote, we covered the first rebellion of Deceptuary, then Arkellus, and the war that ensued. The remaining deities of the Divine Thrones garnished 9 large legions of shiupsyodon and spirits to battle alongside them—defeating Deceptuary and his forces of enticed Cario Lordes. The 9 remaining deities then branded Deceptuary with his tarnished name, created a new region of near-nonexistent to contain him, and banished him to this region for the foreseeable future. The nine remaining deities looked at their ruined Spectrum and decided a new order would be necessary to balance it.

Thus, we come to the chapter “Order.” This is one of the most important chapters of Xykozheiz, and describes the current Cosmic setup of the Spectrum we live in in today. This chapter also establishes much of the philosophy, virtues, and morals of Xyphoist Philosophy. So, without further wait, let’s begin.

“The rebuilding and restructuring of Existence began as the warring of sides had finally quelled. Without a new Order to capture the rampant disorder of worlds, collapse would happen without uncertainty. The remaining nine deities thus came together as a single union of attributes and forces and formed a Sacred and Divine union of spectacular fashion.”

“Sigil formed, a diagonal cross with curved slash in the midst of it against the horizon view, an Order of spiritual regulation, a Xyphokonic Order.”

The nine remaining deities decided to retire the old Divine Thrones—seeing them as now inadequate and ruined after the war. They also decided to band together to create a new Sacred Union and act as one in a new system called the Xyphokonic Order; at the same time, they crafted a new sigil to represent this order. Said Sigil is in the form of an “X” with a curvy slash through the middle horizontally.

“Law and rule must be established and upheld to keep count of the corrupt and to appropriate balance as needed. The divine palace was yet a monument of past Existence and its end had come. Now forth would there be a new Realm, one beyond the reach and well above all the rest, hailed as a Sacred Core to all Existence and a counter to the rest of it as well. This realm would hold the unified organs, Kingdoms of the remaining nine deities in this Xyphokonic Order, and their role in the Kingdoms would be expansive and encompass the attributes established in the initial start.”

“The Kingdoms of supreme order, as each deity would be atop those thrones, would call forth the powers of the given attributes, and would expand outward to all that shall align with and be part of those Kingdoms in the Order. As Kingdoms, the simple and old realm name of deity was no longer fitting. The Kingdoms of Sacred Authority and Will would be led by the Nine Lords of the Xyphokonic Order.”

Next, they would create a brand new realm that would be in the core of the Spiritual Spectrum, which would eventually be named Xyzokizon. This realm would encompass full sub-realms that would act as kingdoms for each of the remaining deities. And because these realms would be known as kingdoms and that everything that spawns from them is would be considered part of said kingdoms, the need to add an honorific to each deity as a Lord of each kingdom was necessary. With that, the nine deities, sans Deceptuary this time, were once again reintroduced individually as Lords of their respective Kingdom, the Nine Xyphokonic Lords. From here on out, we will refer to each member of the Xyphokonic Order as Lords, and will add the honorific before their name. This is customary and generally expected from Xyphoites to when referring to the Lords as a means of giving respect and devotion; however, not doing so wouldn’t necessarily be seen as offensive, as the Lords themselves wouldn’t be so petty as to worry about the semantics we bother ourselves with regarding something so minuscule.

“And as the reiteration of this Lordly status, the Kingdoms of the Lords in the Xyphokonic Order, as to all that directly expand from these Kingdoms, shall be named the Nine Xyphozons, the root of those all attributed to the Lords and the Kingdoms.”

These nine kingdoms of the Lords would be known as the nine Xyphozons, and the roots of each attribute would be attributed to each Xyphozon. A Xyphozon includes the Lord of said Xyphozon, all attributes that originate from that Lord, the Angels and Archangels of that Lord, and all spiritual beings that spawn from, descended from, or watched over by said Lords. Next, each of the Kingdoms within the Sacred Realm of Xyzokizon are introduced. We’ll go through these somewhat quickly as there is a lot of information to cover this week. You can read further on these realms in the Xyphokron proper in the Xydromatican Manual, part of the full Xyphokron.

Aerigeth, Realm of Life and Spiritual Regulation: Kingdom of Lord Kyaien, which houses Her Angels, known as Spectres. The roles this realm will play in terms of the new Order will be explained later on.

Terigath, Realm of Punishment and Purging: Kingdom of Lord Kurakku. Within this Realm contains the Hell and its chambers created during Deceptuary’s rebellion to contain his corruption. Lord Kurakku’s Angels, known as Sentinels, act as guards to this Hell.

Desitun, Realm of Death and Soul Recognition: Kingdom of Lord Vuetenexzyei, and is the realm where all Angels of Death are from—named Reapers. The roles this realm will play in terms of the new Order will be explained later on.

Evernleth, Realm of Nature and Reincarnation: Kingdom of Lord Nakndes, and the spawning point of Angels of Nature or Enchanters. The flow of Natural Development originates from this realm. The power of Reincarnation is beholden to this realm as well but that role’s purpose will be explained later on.

Faerse, Realm of Love and Time: Kingdom of Lord Saifaosé, and the home to all Angels of Love or Cupids. The power of Love and the relative perspective of Time originate from this Realm, and both are facilitated by the Cupids.

Parrinze, Realm of Purity and Worship: Kingdom of Lord Carnyie, and the home to all Angels of Purity—known as Mystics. This realm’s purpose is to grant greater forms of spiritual status to rightful spiritual beings, including creating such being into Angels themselves. Other forms of Heightened Spirituality will serve a purpose that we’ll explain later on, although you’re free to read ahead on your own.

Ruas, Realm of Wisdom and Truth: Kingdom of Lord Pharuuii, and the home to Angels of Truth—called Sages. All spiritual beings are encoded with Realmly Knowledge from here, and throughout their existence, they are able to unlock and decipher this encoded Knowledge as Realmly Truths; said Knowledge is unlocked through lessons learned throughout an individual’s existence.

Calazkaibar, Realm of Elements and Spellcast: Kingdom of Lord Caishor, and the station where His respective Angels reside, named Mages.  All Xyphokonic Seals, Sanghjei, and other Spiritcast are adhered to this Kingdom. The Mages act as the defenders of Xyzokizon and all other realms of the Spectrum and fight corruption and Deceptuary’s influences.

Grarzaad, Realm of Structure and Manifestation: Kingdom of Lord Caspierre and the spawning point of Her Angels—called Crafters.  Realmly Structure, perceptive Reality, and the power of Manifestation originate from here. The Crafters from here spread across the Spectrum and provide maintenance and any needed repairs to the fabric of Reality that may be torn or manipulated by corruption.

“And with these Xyphozons came spirits with Self Willingly sacrificed to become the inner servants of the Lords, devoid of their past Self and fully basked in the Will and Sacred Energy of the Lords as their extended limbs. These Angels would carry out the roles of the duty to the Xyphozons.”

As touched on above, each Kingdom of each Lord has Angels, who are spirits that have willingly given up their Self and chance to be reborn and give their spirit to the Lords themselves. In doing so, the spirit becomes one with the Xyphozon they descend from and their spirit is transformed into an Angel, or servant of a Lord. While devoid of Self, each Angel is made of and embodies their given Xyphozon and are bathed in the Sacred Spirituality of the Lords themselves.

“In the new capacity, the Nine Archangels would be tasked not with the hideous blight of war but with the communication of the Lords’ Will to the rest of existence, and another task of mentorship with a soon new creation yet Birthed.”

Mentioned last week, nine legendary shiupsyodon were chosen by the Lords directly to serve as Divine Generals in the war, and were the first to be given Sacred Spirituality with the added benefit of retention of their Self—meaning the Lords infused their spirituality itself into these great spirits and allowed them to retain their original conscious and personality. As such, those beings were transformed from shiupsyodon into a new being known as an Archangel—the highest-ranking and most powerful Angels of the Xyphokonic Order. The Lord they served during the war would be the Xyphozon they would respectively be the Archangel of. The Lords had two main purposes for taking these war-torn spirits and transforming them into Archangel. The first being the great communicators of each Lords’ Will to the spiritual beings of the Spectrum; the second role will be mentioned up ahead.

“As the old realms were not ones of adequate balance, a new realm of spiritual movement would need to take form, one which Spirituality would be capsulized and given new freedom and meaning. All for the ideal of holding Spirituality in dual pockets and to keep the flow in cycle.”

“In this proposed new realm, the Existence of beings would no longer be of ethereal Nature, but one of corporeal composition. The spirit would be condensed into a new embodiment of being, a Soul.

The Soul would attach to a physical vessel, and the spirit would grow and develop a new Self in this capacity, all accumulating into a new form of existence, Life.”

“The vessel and soul with Self would come from Spirits in Xykopsysomi, now forced to depart at Timely intervals, to the new world to serve this Time in Life.”

As the Spiritual Spectrum was destabilized by Deceptuary’s actions and his exile, the Lords of the Xyphokonic Order sought a new form of balance to counter the tarnished Spectrum. As such, the Lords would create a new realm to mirror the current Realm of Spiritual Collection, Xykopsysomi. In this new realm, spirits from Xykopsysomi would cycle into the new realm, have their spirit condensed, and placed into a new corporeal container known as a vessel.

“The vessel will thus, in Timely as well as Untimely and suspected fashion, fail to hold on the Soul. This would be the Spiritual End of the Soul, casting them back into spirit form, Death.”

“The period in which the Soul and vessel shall Live in the new realm, the Life, shall all encompass the name of the new being, a Mortal.”

The spirit, once condensed in a process known as mortalization, would then be called a soul. The soul, now contained within the physical vessel in this new corporeal realm, would be known as a Mortal. The Mortal will exist within the new realm for a period of time before the vessel will, through the force of Nature, eventually fail to keep the soul attached to its body—either through natural causes or Cosmic action; the process of the soul leaving the vessel is known as Death—or the Spiritual End of the soul within this new realm. The entire period of existing as a mortal in the new realm is known as Life, and the process of entering this new realm as a mortal is known as Birth.

“The mortal, with Soul Chained to Vessel in a Connection of Will, would too be chained to Life by a Will to Live, and Pathan to Heaven, a Pathan to Hell, and that the destruction of these chains in various fashion would deny them adequate recycle, cast them to Hell and be denied Heaven, or to rot as a broken Soul in Gheisialez. All combined being the Pathans of Determination.”

Each mortal’s soul is adhered to its vessel and to the new realm with spiritual “chains”  known as the Connections of Life that keep them together. The first is the Connection of Soul, which is the chain that keeps the soul attached to the vessel. Upon Death, this chain is severed.

Next comes the Connection of Will, which is the chain that bounds the Will to Life to a soul. The identity, Self, personality. This chain, sans any other action, will guide the soul through the afterlife assuming no other destination is fated.

Such a fate, that being moved to other locations in the Afterlife, are determined by the last two chains. These last two chains are called the Pathans of Determination. A Pathan is a designated path a soul follows after Death in the Afterlife, and the Afterlife is defined as the period after a Mortal’s Death where they are directed to their next Pathan before eventually having their soul broken up into spirituality and cast back out into the Spectrum again.

Returning to the Pathans of Determination, the first Pathan is known as the Aerigeth Pathan. This chain will guide rightful souls after Death into a section of the Sacred Kingdom of Aerigeth known as Heaven. This region of Aerigeth is holds all souls of good tenure regardless of their belief or disbelief in the Xyphokonic Order. All souls deft of great immorality or great theigritry have the chance to enjoy a blissful, dream-like sleep in this realm, where peace, mercy, and pleasure of their choosing will be brought to them in a dream state. This period in Heaven is called a Term, and all souls will eventually expire during this term as they drift into unconsciousness before having their souls broken up and scattered into the Spectrum as all souls must.

The other chain is known as the Terigath Pathan, and this chain will drag all souls of incredibly sin and theigritry directly to Terigath’s Hell after their Death. In Hell, the soul will be burned and purged with azure cold flames. These flames will purge the evil from the soul and attach it to the Self within the soul. The now purged soul will then be broken up and scattered back into the Spectrum as free, untarnished spirituality while the remaining Self will be chambered (imprisoned) in Terigath’s Hell for all eternity. Here, the Wrathful Punishment of Lord Kurakku’s Will shall torture the chambered Self in the most gruesome and brutal of ways. Every kind of pain imaginable will be inflicted on the sinned Self. All fears the Self had during Life will be inflicted upon the Self, and the Self will never grow weary of the Punishment; it is eternal.

These two Pathans of Determination can be destroyed through actions taken during Life as well. The chapter we’re covering today is quite long, so for sake of time we’re going to abridge this section on the affect of the Pathans being destroyed. In short, destroying the Terigath Pathan will change the type of spiritual resonance a mortal has and thus, change what kind of mortal they are. In this case, the destruction of the Terigath Pathan will created a mortal known as a Karsek, and the process of destroying said chain is known as acerviance. The resonance of Karseks tends to warp the boundaries of realms and often leads to minor breaks in reality. Acerviance can only take place from the mortal themselves making a deal with an otherworldly or more powerful being in exchange for the removal of the chain itself.

On the other hand, the removal of the Aerigeth Chain creates a mortal known as an Alle Lorde, and this only happens if a soul fails to complete the process of Death due to lingering wrath or desire. In doing so, the soul becomes demonic and ghostly, wrathful, and unable to be seen by most rudimentary mortals. The Alle Lorde will spend its time trying to devour other souls in order to regain its corporeal nature; this process is known as Falfication. If Falfication is successful, the Alle Lorde will regain a mostly physical/humanoid form and evolve into a mortal being known as an Agaisha, but they will still be doomed to fall into Hell by default due to only having a Terigath Pathan remaining.

As mentioned a few Commentaries ago, we’re not covering every single line of the Xyphokron and many supplementary details we are skipping over so we can give a base explanation. In order to understand the full context, you can read on your own as this chapter in particular is very heavy. Portions we will skip over for now (although we may visit in later Commentary) regards the in-depth overview of some of the other Archangels, the Sacred Lessons (which will be their own separate commentary outside of this series) and a few other minor concepts. We’d like to get right to the purpose of this new realm, the key players in it, and most importantly the key tenants of Xyphoist Philosophy itself and what constitutes as the greatest of sins.

“Thus, it was finally time to reveal to the divine generals of their next task and to the scheme of the new realm. The Lords of the Xyphokonic Order had envisioned a balance to the spiritual beings of Xykopsysomi. Xykopsysomi, as the realm of free spirits shall have its reflection—Birthed as a balance and measure against the rebellion of exiled high powers. In order to restore a sense of balance within the Spiritual Spectrum, the Lords of Xyphokonic Order created a counterpart to The Realm of Xykopsysomi known as The Realm of Xyphojinami, Realm of Mortals.”

“…Xyphojinami would require leaders of direct descendancy from the Xyphozons and the Lords themselves to lead the new realm of mortals into the eras of a balancing dance between the forces of corruption, theigritism, and otherwise disruption. In forth, the Lords would then create nine direct Incarnates of themselves to become souls and thus Sacred Children in Xyphojinami to act as the leaders and rulers of the new realm.”

Thus, the new realm was created and named Xyphojinami, Realm of Mortals. And before the Lords would open the gates to let spirits flow into Xyphojinami, the Lords saw that this world would need leaders within it—ones of divine origin. As such, each of the Nine Lords of the Xyphokonic Order created a direct Incarnate of their Sacred Spirituality that would eventually become mortal within Xyphojinami; these nine incarnates, known as the nine Sacred Children, would be the first mortals to be birthed into Xyphojinami, fully adult.

“Not once a fool would be the Lords, as any power granted by them to themselves would also be granted to the exiled deity Deceptuary, so the scheme would be expanded. All Incarnation of the Lords and all Birth of Souls must include a direct spiritual descendant and one other of consenting divine Spirituality from another Lord. In this scheme, Deceptuary, isolated and surely without cooperation from the Lords of the Xyphokonic Order, would be unable to create his own incarnate or establish direct souls under his Spirituality. In every sense, his Existence was arbitrary to the Nature and structure of the new realm.”

Of course, any power the Lords, as deities, would grant themselves, Deceptuary would be likely to gain. To prevent Deceptuary the ability to create his own incarnate even from all the way in Gheisialez, the Lords required that in order to create a direct incarnate, two divine spiritualities must consensually combine; this would mean the second spirituality of the nine incarnates, called the Consenting Spirituality, would come from another Lord. This concept can also be seen in the case of all other mortals too, in which they will be born on one of the periods watched over by a Lord but will have a secondary spirituality that will often influence their personality.

“Relayed to the nine Archangels of the war, would title now be given to them of Hayle, Ones who Watch Over, and their formal additive names be modified in the new duty. The Nine Hayles would be tasked to mentor and raise the Sacred Children until spiritual maturity, for at that Time, the Sacred Children shall be the first to make the journey to the new Realm of Xyphojinami.”

Returning to the nine former Divine Generals, with the war over, these nine Archangels were brought on board for an even greater role. As mentioned before, these nine were already selected to act as the representatives of their given Xyphozon to the spirits of Xykopsysomi. However, the Lords would also ask upon these Archangels to personally care for and mentor the budding Sacred Incarnates within Xyzokizon until maturity; at which point, the Sacred Children would then be sent to Xyphojinami as the first mortals. The Archangels would be given yet another new title, known as a Hayle, or “One who watches over.”

“And with these decrees, the Lords would bind together their various Spirituality to create the Nine Sacred Children. The Hayles then would take it upon themselves, with the blessing of the Lords, to name the Sacred Children.”

And so the Lords created their incarnates and allowed the Hayles to raise and mentor them into maturity. As a final act of honor to these powerful Archangels for all they have done on behalf of the Lords, the Lords allowed the Hayles to select the name of the Sacred Child they were to raise. We’ll have an independent Commentary on these individuals’ lives after this series; for now, we’ll just go over their names and some basic information.

The first piece of information to know is these nine Sacred Children, as mortals, are not Humans. Among mortals, different types of mortals exist. We’ve covered Karseks and Alle Lordes briefly—mortals whose status is determined by Pathans. However, all other mortals sans Pathan destruction fall into other categories. These categories are Humans, Beasts, Nature, and Shianiki.

Humans and Beasts are the most rudimentary kind of Mortal, with slight distinctions made between them. Nature, as defined in a mortal sense, is all other forms of Life that isn’t a Human, Beast, or Shianiki. Shianiki, however, are known as “great mortals” and have significantly more powerful spiritual resonance than all other forms of mortals—often enough to use Sanghjei freely. Humans, Shianiki, and Alle Lordes all exist in different sub realms of Xyphojinami due to their different spiritual resonance.

The nine Sacred Children, as the only mortals to have Sacred Spirituality, naturally were born as Shianiki in the realm of Kyurakuzin, Realm of Great Mortals. We, as Humans, exist in our own realm of Nikconzin, Realm of Rudimentary Mortals. Alle Lordes, due to the negative aura given off from their resonance, exist in a disheveled gray realm known as Euco Elz Dera; and the combination of the distortion created by Karseks and Alle Lorde create another region of Xyphojinami called the Elzkrichs, Outer Realms of Nightmare—a collection of broken and often eldritch pocket realms where the most dubious and monstrous of Alle Lordes exist in.

Moving back to the Sacred children, we’ll introduce each by name and by birth order; each Childs’ name also includes part of the name of their given Hayle.

Xyzukizusia: Lord Vuetenexzyei’s incarnate with the Consenting Spirituality of Lord Kyaien. Hayle Kizu includes his name in theirs. Xyzukizusia is known as the “Child of Death.”

Hubrakiuosia: Lord Carnyie’s incarnate with the Consenting Spirituality of Lord Nakndes.  Hayle Ihou includes his name in theirs. Hubrakiuosia is known as the “Child of Purity.”

Pribyczisia: Lord Pharuuii’s incarnate with the Consenting Spirituality of Lord Saifaosé. Hayle Zhii includes his name in theirs. Pribyczisia is known as the “Child of Truth.”

Zinigeosia: Lord Kyaien’s incarnate with the Consenting Spirituality of Lord Vuetenexzyei. Hayle Giheo includes her name in theirs. Zinigeosia is known as the “Child of Life.”

Jaszmisia: Lord Kurakku’s incarnate with the Consenting Spirituality of Lord Vuetenexzyei. Hayle Mihe includes his name in theirs. Jaszmisia is known as the “Child of Punishment.”

Niinkisia: Lord Nakndes’s incarnate with the Consenting Spirituality of Lord Carnyie. Hayle Nkes includes her name in theirs. Niinkisia is known as the “Child of Nature.”

Usakisia: Lord Caishor’s incarnate with the Consenting Spirituality of Lord Caspierre. Hayle Knie includes his name in theirs. Usakisia is known as the “Child of Elements.”

Soylantasia: Lord Caspierre’s incarnate with the Consenting Spirituality of Lord Caishor. Hayle Taeh includes her name in theirs. Soylantasia is known as the “Child of Reality.”

Ahnvouyosia: Lord Saifaosé’s incarnate with the Consenting Spirituality of Lord Pharuuii. Hayle Yoih includes their name in Ahnvouyosia’s. Ahnvouyosia is known as the “Child of Love.”

Skipping ahead we get the core of this chapter, the main tenants of Xyphoist Philosophy; for this section, we’ll let the Xyphokron speak for itself.

Love is the Initial Will

“That Love would be the Initial Will and Core Attachment of the Heart. In so, a Doctrine of Love be established as subset forms in various Nature. That of Unconditional Love of the Descendance to Family; That of Passionate Love for the Inspiration in existential meaning; That of Romantic Love for the beloved in accompany to the binding of two beings; That of Devotional Love to the Xyphozons and the Sacredism of the Order; That of Compassionate Love for the peer, the companion, and of the greater populi; That of Self Love for the inner Self during the Time from which the Self shall be existent, and not to loathe in fashion leading to Self harm or corrupted degrade. And that these Loves be in Contract, not to be broken less the corruption take the Heart and break the Core from within.”

Spiritual liberties of the Spirit and Soul

That the Spirit and Soul be liberated in their own devices, left to the development of Natural Force. The Spirit shall be free of Will to belief or naught of any; that the Spirit may work independent of loyalty to the Order; that the Spirit may council with outside philosophy naught of the Order outside of action deemed immoral; that the Soul be permitted passage to the next cycle sans any such acts of immorality or theigritry; that the Spirit be left unbothered by the Order’s servants in pestered fashion to join the Order; that the Spirit be left unpunished outside of Divine Means by those in the Order for breaking of Law, as the immoral and theigrited shall inevitably destroy on their Authority.

Fear is the greatest motivator and must be balanced

“That Fear is recognized as the greatest Motivator and shall be handled with care less that fear manifest as corruption. Balance maintained, as all in equal status, will be the tool of fear rather than the captive of fear.”

Spirits must be kept Purified to stave off corruption

“That Purification be to the hands of individual duty, and to keep the Spirit, Soul, Core, and even vessel clean of impurity. That the body be shed of unneeded hairs beside the headdress, that the body be bathed and clenched of impurities prior to entering Sacred Ground, that the mind be cared for and kept in good standing, less the Psyche fall to mismanagement and beget corruption, that the dissonance of Unhinged Grievance and Shackled Misery be at a balance and of serenity and of uncertainty.”

Xyphokonic Unity is required for all organs of this body to function as one

“That the Unification of the Xyphokonic Order is unquestioned and absolute. In so, the Xyphozons act as organs of the same body, all crucial to one another, and would bring about incomplete working and collapse into chaos if divided or overtaken. In tandem, the organs work, and without they all shall fail.”

And perhaps most importantly, the key duty of Xyphoites is to Maintain the Equilibrium of the Cosmos and prevent corruption from destroying existence.

“And in finality, that the goal and duty of the Xyphokonic Order, as is with all followers of the Order, is to Maintain the Equilibrium of the Spiritual Spectrum by combating the suffering of the innocent by corruption, evil, and theigritism, with the purification, justice, the Laws of the Lords.”

Finally, we get to immorality and what constitutes as the Great Acts of Immorality that will lead to spiritual rot and being cast out into Gheisialez where all shall cease to exist slowly and painfully. We’ll quote directly as these as the Xyphokron is very straight-forward on these immoral acts.

The Act of Pursuing or Obtaining Immortality or Suspended Spirituality: attempting to or obtaining permanent status in either Xyphojinami or Xykopsysomi or attempting to prolong such status through other means with removal of the chance of Death or Birth is immoral. The constant movement of Spirituality throughout the Spiritual Plane of Existence must take place less the equilibrium be disrupted—ending in chaos of all worlds.

The Act of Unwanted Preaching or Proselytizing: attempting to convert, preach, or proselytize other beings outside of the family to following the doctrine of Xyphokonic Philosophy without consent is immoral for it infringes on the balance of the equilibrium. Xyphokonic discussion, Prayer, and other communication shall take place within the immediate family, Xyphokonic associations, and when asked upon by outside sources. All signs of Xyphokonic follow shall remain within those sanctioned perimeters as well.

The Act of Belligerent Force or Infringement to meet an end: attempting to force a being to unwantedly perform or attempt a task with the goal of meeting an end or means is immoral. All acts of aggressive force for self-proving gains, all acts of psychological force, spiritual force, or sexual force are immoral liberty. All acts of coercion or performance must be consensual and without aggression or with freedom to refuse.

The Act of Belligerent Attack or Punishment for those of immoral status: attempting to harm, punish, torture, or kill beings for immoral or theigrit acts without their first attacking the name, status, or institutions of the Xyphokonic Order through physical or institutional means is immoral. A strict philosophy of martial pacifism shall be followed and retaliation shall only occur if the Xyphokonic Order is attacked spiritually, physical or institutionally. If spiritually, prevention of the spiritual infringement shall take place to maintain the equilibrium through the most just and harmless of means when possible. If physically, arms shall be taken up with aggression when necessary. If institutionally, the means of the institution shall be the first defense followed by defensive action when necessary.

The Act of Excessive or habitual Intoxication of the Mind and Body: partaking in regular and abusive acts of intoxication of the mind and body with the use of ideological or substance-based toxicity to obtain a state of uncontrollable action and loss of spiritual reason are immoral for they allow the mind, body, and soul to be easily susceptible to the influences of tainted, corrupt, or theigrited energy.

The Act of Hoarding Worldly Self-Obsession: shrouding oneself in or obsessing over their current state of Existence to the point of attempting to preserve their sense of self or current status by of Existence is immoral. One is prohibited from indulging in rampant narcissism, selfishness, or attempt to bring their mortal self with them into the natural occurrence of Death.

The Act of Unintended, Willful or Wanton Division of Xyphokonic Unity: actions, deliberate or otherwise, with the end goal or effect of attempting to divide the Nine Xyphozons and their descendants, legions, or other Xyphokonic subsections from the unified philosophy and Order of the Xyphozons is highly immoral. The Principles established by the Xyphokonic Order are in agreement with all Xyphozons in that straying into divisive categories, denominations, or factions of philosophy is immoral for it disallows the system of principles and interconnected duties from all Xyphozons to function properly without the others. No one Xyphozon can or shall function independently of the rest of the Xyphozons.

The Lords would also address Deceptuary’s specific influences and name such influences theigritism or theigritry—stating that while simply being a theigrit isn’t grounds for Punishment, committing Great Acts of Theigritry would cast a being into Hell as mentioned above.

As mentioned before, this chapter is extensive and many details were partially skipped over—although we’ll be talking about those parts in later posts, either as part of this series on Xykozheiz or just as general posts. Other sections of this chapter we are moving to a later portion for their own individual post, namely the Cosmos, Archangels outside of the Hayles, and the Sacred Lessons the Hayles taught the Sacred Children. For today, we’ll conclude this chapter here and begin the next chapter when we meet again. Until then, have a Sacred Day and thanks for reading.

—AHG, et al.