Tag: Death

Commentary 68: Why Evil does not value Life

June 14th, 2025

Greetings from the Order and Ordinance. We rejoin again on this Sacred Day to speak on the topic of Life and Free Will, Her Majesty’s attributes. Sadly, we are joining today in a time consumed by the evils of Deceptuary’s corruption, with incidents across the world and even in our own headquartered region taking place and taking lives. As all Xyphoites shall know, Life is a gift bestowed to us by Lord Kyaien, and to take it through belligerent force constitutes one of the greatest sins a mortal can commit. May there be peace, purity, and rest for the innocent, and may there be nothing but Divine and Wrathful Punishment for the evil that dares to take this gift away.

With that said, we can segway into the topic at hand, chosen for the various timely circumstances, in which we have witnesses the vile forces of evil defile the gift of Life and take it away. So then, we propose a question to be answered for those who may be confused at times such as this: Why does evil not value Life? Why is it that corrupted, tainted, evil and theigrited forces not value the gift of Life? That answer, according to the Philosophy, is quite simple.

Deceptuary himself does not value anything but himself. As was apparent from the start of his vandalism, the Theigriet has no Love for others. A being consumed by his own attributes to the point that he fears his own existence waning despite being a deity, Deceptuary corrupted attributes themselves are the reason why he does not care for much of anything outside of his own Self.

It goes without saying that this would translate to his own corruption—a force that plagues our very world with acute infliction. Those consumed by corruption and succumbing to evil Wills shall give no care to others over their own selfish goals. This goes as far as putting one’s evil Wills above their own self-preservation, such is the case with those that commit heinous acts of violence fully understanding that they will die in the process. Evil is callous, evil is petty, evil does not value anything aside from inflicting suffering, and therefore evil does not value Life.

As we mentioned last time, Free Will gives all beings the power to enact their own decisions and pick their paths, and so the potential for beings to pick dubious paths is a reality of existence—particularly since the previous Divergence has been defiled as corruption. It is the duty of the Order and Ordinance to mitigate the suffering caused by this corruption, and we do this by setting up the conditions for evil to undo itself through its own Hubris.

The Theigriet is petty, the Theigriet is arrogant, and the Theigriet is fearful, and so he relays all of those faults to his captured servants—to those who carry out heinous, abhorrent, and violent acts of evil. A being of such deity status egging on such destruction could do so through a lack of Love and an infliction of fear, of which Deceptuary embodies both.

I had hoped to speak about more enlightened and cheery topics this Sacred Day, but this a reminder that we are categorized under Yrridthmas for a reason, and that the squirming of evil in its final stand is upon us. We at the Ordinance pray to you all, for you shall have safety and security, and that you RESIST the evil that infests these worlds, just as the Ordinance RESISTS and REPELS such evil. Today is a day both of mourning but also a day of RESISTENCE. To our dedicated followers, the Xyphoites, you shall conduct yourself accordingly to the Philosophy and the echelon of Yrridthmas, and can refer to my college Rux’s series of Commentary this year on Actions against Evil for how to do so.

We shall conclude here for now. Have a safe rest of your Sacred Day.

—erX, jzX ruX, kyX, crX, voX
Commentary 65: Nature, the Rotting Force

May 24th, 2025

Greetings once again from the Order and Ordinance! We return with our Periodic series about Nature as we go through the variety of incarnations of its powers. As you have probably noticed by now, we’ve been covering Nature by its “forces” or forms—starting with Nature as the creating force, moving its trifling force, onward to its reincarnating force, and now finally we are met with the logical conclusion of Nature as the rotting force. So, let us investigate this aspect of Nature.

As we know by now, all things shall enjoy their eventual end, as is the Nature of Spiritual Ends guaranteed by Lord Vuetenexzyei. In the case of Nature, those ends are facilitated by the laws in which Nature creates for us. We explained the creating aspect, a Spiritual Beginning, so with a beginning there shall be an end. After all of creation, the trifling aspects of it, the reincarnation of excess spirituality, there shall then be the logical end.

While discussing the trifling force of Nature, we mentioned how Natural Force determines how something dies or what would be considered deadly within Nature. When it comes to Death in our environment, Nature is once again used as the general medium to conduct that attribute. In the case of the mortal, that medium is the vessel. We, as mortals and more specifically Humans, have corporeal vessels—our bodies. We are born as infants, we grow into adults, eventually there is a point where our bodies begin to age to the point where our cells will no longer replace themselves at the rate that cells shall die out, and that signals the start of the decay of the vessel. Assuming a Human lives a long life and dies simply of Natural causes, the laws of Nature determine that the vessel can no longer sustain itself and Death of the vessel occurs. The vessel loses grip of the soul, and the soul is taken to the Afterlife by the Reaping Angels of Death. That is the course of Death through the medium of Nature as understood in Xyphoist Philosophy. It is natural for the vessel to eventually decay and let go of the soul—in fact, it is necessary to keep the spiritual and cosmic cycle going.

But what about cases where the vessels fails by unnatural means? Say, a car crash or other sudden accident or perhaps even suicide or murder. These are cases where the actions of oneself or that of someone else caused the Death of a mortal. But is it still a “natural death” in those cases? Although the Death is still foreseen by the Lord of Death and by extension, Hayle Kizu, the Foreseer of Death, it is not considered a Natural Death in Xyphoist Philosophy and often one where corruption or simply dubious divergence has claimed a life. In the cases of accidental Death, it can be a case of Cosmic flex simply dishing out an unfortunate but random Death. Murder, however, is always considered an unnatural Death. There are some exceptions where the killing was in self-defense, in which case that would be a Death of Cosmic Retribution. But in cases of cold-blooded or malevolent murder, that is both unnatural and an Immoral Act—namely Belligerent Force. Suicide is a case of corrupted Death, in which the Psyche is poorly-cared for and struck with illness, prompted one to take their own life. This isn’t itself a sin, but does highlight the importance of managing one’s mental faculties. There are exceptions of Dignified Death, in which one chooses Death as a means to die on their own terms and with dignity, such as assisted suicide for terminal illnesses. This is not considered either natural or unnatural and simply a case of Mercy, which follows more along with kyX’s area of expertise.

Regardless, in all of these cases, Nature has set up the conditions to set the eternal reality of Death in motion. To put things more simply: Nature allows our vessels to die so that our souls, sans any unjust wrathful torture, shall move onto the Afterlife and not become demented in the process. As we’ve seen in this series, through all the various incarnations of Nature, we recognize Nature by its fundamental root: the medium in which existence forms on. The conductor or the chef, and the one who gets to stir the Cosmos.

With that said, we will conclude our series on Nature here for the Period. It has been a joy to go through Nature on this level. In our final installment for the Period, we will hold true to the tradition and have an overview of the Nakndsian Xyphozon and its key figures. Until then, have a great rest of your Sacred Day!

—lnX, crX
Commentary 45: Death, the Afterlife, and Pathan Designation

October 26th, 2024

Greetings from the Xyphokonic Order and Ordinance. Today on the last Sacred Day of this 2^nd Period of Lord Vuetenexzyei, we’ll speak in-depth on the procedural role of the Vuetenexian Xyphozon: Pathan Designation. We’ll revisit the definition of Paths, speak of the moral and immoral paths of Pathans, and the different subsets of each’s designation. Let’s begin.

Pathans are Cosmic paths a recently deceased soul will follow in their Afterlife period. These paths diverge between moral and immoral designations, and are determined by the Heaven and Hell Pathans—aptly named the Pathans of Determination. Part of the Connections of Life, these two Pathan chains will determine whether a deceased soul will continue onward to other positive Pathans or be doomed to one of the two routes for corrupted souls.

Getting the darker side of this discussion out of the way, souls that have committed great sins or Great Acts of Theigritism will be dragged down one of two paths after Death: Cast to Gheisialez to rot away painfully into nonexistence or be dragged into Terigath’s Hell to suffer for all eternity. Naturally, the exile to Gheisialez is for corrupted souls who have lived their previous lives inflicted with corruption and immoral acts—particularly evil acts; these souls are not explicitly tied to theigrited influences and simply corrupted, tainted, and committing acts of evil. Souls that have committed Great Acts of Theigritism will specifically be dragged immediately into a Chamber in Terigath’s Hell carved for their corrupted Self to suffer for all eternity. Both of these outcomes are determined by the Terigath Pathan—which naturally implies the Kurakkuian Xyphozon having jurisdiction over the sentencing of these paths.

Next, we’ll address the possible paths for the Aerigeth Pathan, with the most obvious being a granted Term in Heaven. Souls of good tenure, regardless of whether they are previously devoted to the Order or not, can be granted a Term in Heaven. After such a term is completed and the soul is put into eternal sleep, the soul may continue onto other Pathans depending on the circumstances of the previous Life, the Sacred Devotion of the previous Life, the purposeful sacrifice of the previous Life, or the Cosmic need for said Soul to return in reincarnation in some form. We’ll start by addressing the various Pathans regarding reincarnation.

For various reasons, a soul may be reincarnated back into Xyphojinami and skip the scattering of spirituality and reforming into a Spirit. Whether it is to serve a grand purpose, act as a protector, a builder of bonds, or a passer of Wisdom, the soul will be given what is called Heightened Spirituality, determined which further Pathan they should be reincarnated through, and then be sent back into Xyphojinami as a new Mortal Being inhibiting the spiritual resonance of a previous Life. All reincarnated souls go through the Pathan to Parrinze to be given Heightened Spirituality. From there, they are either sent directly to Evernleth to be reincarnated, or be sent to other Pathans to be reincarnated through certain roles. In the base case, all reincarnated beings sent back into Xyphojinami to serve a purpose are called Daetos Idols—named aptly after Sacred Servant Daetos, Scribe of Idol.

For the case of reincarnated souls that adopt further Pathans before being sent back into Xyphojinami, we introduce the term Granduate. A Granduate—not to be confused with the term “Grandurate” which is entirely different—is a reincarnated soul that serves a specific Pathan-orientated purpose. Of these Granduates, there are four types: Granduate Cupids, Granduate Guardians, Granduate Reliquaries, and Granduate Wisemen.

Briefly defining each: Granduate Cupids (not to be confused with Cupids, who are Angels of Love not reincarnated souls) are reincarnated souls who shall be catalysts of Love and who are destined to form bonds of Love among others. Granduate Guardians are reincarnated to serve as a protector to others. Granduate Reliquaries are spiritual resonances that are reincarnated in the form of an object or tool meant to offer service or use to another. Finally, Granduate Wisemen are souls reincarnated and encoded with Realmly Truths with the purpose of bestowing needed Knowledge to others in their reincarnated Lives.

In the case of the Vuetenexian Xyphozon and these Granduate Pathans, souls destined to follow these Pathans will be sent to Parrinze first to be granted Heightened Reincarnation before being sent to the corresponding Sacred Realm to be properly transformed into the proper type of Granduate. Finally, the Granduate soul will be sent to Evernleth to be reincarnated properly before being sent to Aerigeth to be birthed yet again into Xyphojinami.

So, to visually show the path of a single soul who has died, was granted a Term in Heaven, and was decided to be reincarnated as, per say, a Granduate Wiseman, the pathing for this single soul’s Afterlife would be as follows:

Desitun (Death) > Aerigeth (Heaven) > Parrinze (Heightened) > Ruas (Granduate) > Evernleth (Reincarnate) > Aerigeth (Rebirth)

In cases of those who are, for chance, non-theist at all and personally wouldn’t desire anything after Death—including even going to Heaven—such souls will simply be scattered into free spirituality immediately after Death as is their final desire assuming they aren’t corrupted or theigrited.

All of these inter-cosmic transferring takes place via the Vuetenexian Xyphozon and the Angels of Death moving these souls to their proper destinations in the Afterlife. Once the entire journey is complete, the Angels of Death no longer play a roll until the reincarnated Soul reaches its Death yet again.

—AHG, et. al

Tag: Death

Commentary 68: Why Evil does not value Life

Commentary 65: Nature, the Rotting Force

Commentary 45: Death, the Afterlife, and Pathan Designation