Tag: Existence

Commentary 83: Understanding Corruption’s Effects on Existence

November 1st, 2025

Greetings from the Order and Ordinance. Welcome to Lord Caspierre’s Period of Watching for this year; I am pleased to be back with all of you here. When last I was leading the Commentary, we recently declared Yrridthmas—signally a significant change in the state of the Cosmic Struggle. The change was somewhat sudden but not unexpected which left me with inadequate time to prepare a tailored series effectively targeting Deceptuary’s meddlesome vandalism. Therefore, we will have this series now. This Period will be spent talking about corruption’s effects on Existence—namely the damage it causes. We may also speak on some general discussion regarding the Realms, as I do have interest in speaking about the Sacred Realm at some point.

Before getting too far off topic, let’s begin with today’s discussion. Corruption, as been stated many times, is Deceptuary’s spiritual influence on the Spectrum. Once one of his attributes known as Divergency, Deceptuary’s fear and hate soured that power and turned Divergence into corruption; a power once meant to ensure movement in any and all directions was turned into a defiled flood that rots and destroys all that it comes in contact with. For this reason, among others, the Lords of the Order exiled Deceptuary to Gheisialez—a creation of Her Excellency’s. Here, as the Lords understood, Deceptuary’s influence would be waned but not fully chambered. He would undoubtedly try to influence the Realms from his exile, and the Lords were well aware of this intention.

By seeping small amounts of his sickened resonance in the Gate of Zeiga, Deceptuary slowly poisoned our very greater Realm of Xyphojinami with corruption; the corruption latched onto new souls soon to be born in Xyphojinami. Through those damned souls, Deceptuary’s influence pushed them to create great harm amongst significant portions of the living world. The corruption ended up so widespread that, among at least humans on Earth, Xyphoites were essentially wiped out. The corruption led to the creation of Deceptuary’s vessels, which flooded the living world with evil. Likewise, the creation of the three theigrited philosophies was a direct effect of Deceptuary’s corruption. Following, the Hayles delivered the Prophecy to the remaining Xyphoites in those most dire parts of Nikconzin, the Human World, about the Sacred Children.

From just that brief understanding of the Cosmic Struggle, we can already see what terrible effects corruption has had on Existence. People slaughtered in masses, conquering of lands and forced conversion, abuse of their unwitting subjects, hoarding of wealth, famines, and the like. Spirituality, corruption has eroded and defiled the Realms themselves—causing spiritual fissures and breaks in Reality and resulting in dramatic appropriations of the Cosmos to avoid existential catastrophe. Mind you, these effects are focused on the lives of Human mortals mostly; this does not cover the magnitude of other damages caused by corruption elsewhere in Existence.

We can draw the conclusion that corruption’s effects line up with Deceptuary’s goal with Xyphojinami—he wishes to poison it, to conquer what remains, and to use those inflicted forces to wage war against the elder Realm of Xykopsysomi and the Sacred Realm. Deceptuary intends to conquer all that he can and wage a futile war against the Lords, and his desperate plans start by poisoning us in the living world. We can ultimately understand corruption as Deceptuary’s poison that he hopes to use on us and our Reality. Corruption serves no positive role in Existence as Deceptuary only desires the destruction of our current Existence and the formation of his own; that is the true purpose of corruption.

—whX
Question: What does “Xyphoism” mean or stand for anyway?

August 9th, 2025

Greetings from the Xyphokonic Order and Ordinance. We rejoin here to continue the expanding of the mind through Xyphoist Philosophy. As mentioned before, this Period is dedicated to asking questions and seeking answers regarding both existence and the Philosophy itself. As we’re under the watch of Lord Pharuuii currently, it would be natural for us to focus on Realmly Knowledge and the usage thereof. Today we answer a question about the Philosophy itself: What is Xyphoism anyway? We’ll go through why the Philosophy is named as it is, what it stands for, and from there you can draw further conclusions on your own about other parts of the Philosophy. Let us explore.

“Xyphoism” is the name of the very Philosophy we Arch-Hayles Grandurate teach here in this Sacred ground, but it is not readily clear what that term even means as the wording isn’t rooted in any specific human language that we know of. This is a Realmly Philosophy—one that, in our perspective, goes far beyond any human language. Instead, it expands to the very origins of our known existence where the Philosophy dictates that the 10 deities emerged from a magnificent and ancient Light and cast their Elongated Shadow to create our existing realms.

From that understanding, the name “Xyphoism” comes from the root term of “Xypho” or its plural of “Xyphos.” In this Philosophy, “Xypho” is broken down in two parts: “Xy” and “pho.” You will notice many of the terms found throughout the Philosophy use the base “Xy” in them. For example: Xyphokonic, Xykopsysomi, Xyphojinami, Xyphozon, Xyzokizon, etc. In the Philosophy, the word “Xy” simply means “spirit” or “spirituality.” When you add in “pho,” which is often written or said in conjunction with “fao” (a word associated directly with Lord Saifaosé’s namesake and therefore with Her central attribute of Love), you can piece together what the rudimentary meaning of “Xypho” is: Spiritual Love. Once the suffix of “ism,” which implies a distinctive doctrine or system of practice, your final product is “Doctrine of Spiritual Love” or more commonly “Love of Spirit.”

In essence, that is the meaning of Xyphoism, a Love of Spirituality, and this phrase is a common understanding among Xyphoites as to what the meaning of “Xypho” is. More specifically, when the Philosophy says It is a “Love of Spirituality,” it is both referring to how we, the followers, should see the Philosophy itself, but more specifically this phrase is referring to the Nine Lords of the Xyphokonic Order and their Greater Will itself. The Greater Will of the Order is the equalization of the Spectrum to maintain existence, and this is the case because the Will of the Lords is the same as the Initial Will.

For those who have followed along well, we all know that the “Initial Will” in Xyphoist Philosophy is Love; Love is the only Attachment to originate directly from within our Hearts, and is the most devastating to break. Love is the Initial Will of the Lords—they created this existence that we belong to because they Love existence and its ability to flourish before them. The Lords, in the Philosophy, cast out their Elongated Shadow to give an existence and purpose to a once void and disheveled wasteland of nothingness prior to their emerging from the Divine Light of the Initial Flash.

So, to briefly recap, when hearing the name of this Philosophy and religious moment, you can now know what the root of Its meaning is. Xyphoism is a Philosophy adhering to the Initial Will of Love that the Nine Lords of the Order have for maintaining existence. In the end, all of the major tenants of the Philosophy, the Cosmic Struggle the Order works to equalize, and truly every part of the Philosophy itself are all aimed at adhering to that single meaning: “Love for Spiritual existence.”

—AHG, et al
Question: What keeps Realms apart?

November 23rd, 2024

Greetings from the Order and Ordinance. We move our more serious discussions back to general concepts with the Xyphoist Philosophy and in regards to the Caspierrian Xyphozon. Today we’ll field a question about realms and explain how realms are separated. We mention the two major realms of spiritual collection quite a bit, and sometimes touch on the smaller realms within them, but how exactly do they keep their spiritual flow separated? Let’s discuss.

We first start by going over the major sections of the Spiritual Spectrum itself: Xyzokizon, Xykopsysomi, Xyphojinami, and Gheisialez. These four sections make up all of known existence. Xyzokizon is the Sacred Realm and home to the Nine Lords of the Xyphokonic Order, and is located at the center of the Plane. Enveloping Xyzokizon, we have the two realms of spiritual collection—those being Xykopsysomi and Xyphojinami. Finally, at the outer edges of this is the region of Gheisialez, which is less of a realm and more of a boundary between existence and nonexistence and is often crumbling and disheveled.

The one major criteria that dictates how all of these regions remain separated is Cosmic Resonance. Simply put, the collective spiritual resonance of the beings who exist within each given realm create a “bubble” that radiates outward and forms the realm itself. As such, the Spiritual Resonance of the Lords essentially creates Xyzokizon—although the Sacred Realm’s boundaries are slightly more complex than just simple resonance. The resonance of all Spirits creates the boundaries of Xykopsysomi; the resonance of Mortals creates the boundaries of Xyphojinami. Finally, Gheisialez is simply the farthest reaches of those aforementioned realms where the resonance begins to taper off and fade into nonexistence and is distinct enough of a region that it has separation from the lack of resonance.

This also is true of all the subrealms within the major sections of the Plane. The Kingdom Realms within Xyzokizon are created partially by the resonance of each individual Lord along with other miraculous criteria that keeps them apart. Likewise, all the smaller realms that make of both Xykopsysomi and Xyphojinami are made of the resonances of the types of Spirits and Mortals who inhabit them respectively. So, for example, we Humans exist in the Realm of Nikconzin. Our human resonance creates the “bubble” that this realm is.

Natural Flow has set up these boundaries naturally as spiritual beings formed from Nature. This is also how Cosmic Flow works, as all beings and existence is made of spiritual particles, spirituality flows through all beings and all realms in a constant flow and cycle, keeping the Spectrum stable so long as great corruption doesn’t work to stop that flow and break it. Karseks are also capable of warping through these boundaries but will also cause fractures in the Cosmic walls by doing so.

So to sum up the answer: the spiritual resonances of spiritual beings—depending on their type—creates the boundaries of the various existential realms.

—whX

Tag: Existence

Commentary 83: Understanding Corruption’s Effects on Existence

Question: What does “Xyphoism” mean or stand for anyway?

Question: What keeps Realms apart?