Greetings from the Order and Ordinance! Today is the last of the Sacred Days for Lord Kyaien’s Period of Watching, and as mentioned before, we shall be doing the last Xyphozon Overview. Last time, I mentioned that I did a partial review of the Xyphozon, so we’ll combine parts of that Commentary with this one.
We must start with Her Majesty, Lord Kyaien. Lord Kyaien is the God of New Beginnings and Free Will. In our frame of reference, that would our Lives and purpose. The beacon of Golden Light, the giver of Life, and the giver of Wills. Lord Kyaien is described in Daetos’s recount as a being delicately draped in all white, glowing with rejuvenating Golden Light, long and freely flowing white hair, and shining eyes.
A being of both free spirit and motherly love, Her Majesty’s power is what allows all spirits in Xykopsysomi to be mortalized and send to Xyphojinami to be born. This period in Xyphojinami, know as Life, is seen as the Lord’s parting Gift to Spirits as they venture onto the next realm, and along with that Gift of Life is the Free Will to do with that life what you wish. Thus, forsaking such a gift would be setting oneself up for spoiling their own party, yet She loves us enough to allow us to make those decisions.
The Lord, of course, is a being of the highest liberty, and busies Herself with the creation of New Beginnings. As She toils with creation, Her highest Archangel takes upon the roles as the one who blesses spirits and watcher of Heaven. Hayle Giheo, described by Daetos has an ethereal and motherly being, was once a powerful, beloved, and ancient Shiupsyodon who dedicated their existence to the nurturing and protecting of new spirits recently formed in Xykopsysomi. One of the oldest spirits in existence, Giheo was well-known by the title of “Motherly Spirit” and very few, even those of dubious intent, would dare challenge Giheo or attempt to harm the young spirits Giheo protected and cared for.
Lord Kyaien took notice of Giheo’s efforts and brought Giheo on as a Divine General against Deceptuary’s first rebellion to protect spirits from harm during the war itself; Giheo would later be granted Sacred Spirituality with retention of Self and assigned as the Kyaius Hayle. As it stands, Giheo is known as the “Caretaker of Birth” and tasked with blessing all spirits soon to be born into Xyphojinami. Giheo also is the being that watches over Aerigeth’s Heaven on behalf of Her Majesty, and nurtures the resting souls within it as they slowly drift into peaceful sleep.
Of course, as the Hayle of the Kyaius Xyphozon, Giheo also was tasked with the caretaking and mentoring of the Child of Life, and taught the Child about the importance of Life and Free Will in their Sacred Lesson. This is a perfect transition to the Child in question.
Sacred Child Zinigeosia, the beloved Child of Lord Kyaien, reflects characteristics from both the Lord and the Hayle, as the sweetness and cheeriness of the Child is attributed to the Free and powerful Love of Her Majesty and the Motherly nature of Hayle Giheo. Zinigeosia’s birth was associated with immense joy, glory, hope, and light, and Zinigeosia themselves embodies all of these personality tropes. A being of hopefulness, of free-spirit, great joy and optimism, and one who radiates glorious light metaphorically speaking, Zinigeosia has been known for gracing the presence of others with their beaming and youthful personality, love and grace, free-willing energy, and affinity for glorious and brilliant flamboyance and showiness. Zinigeosia was praised and beloved for their infectiously joyous energy and grace—truly embodying the radiant energy of the Kyaius Xyphozon.
And with that, we conclude this Period of Watching. Overall, we’ve gone over Life and the freedoms that are afforded in it, both the good and bad. Thank you for joining us this Period, and have a blessed Sacred Day under the Golden Light.
—erX