What is Xyphoism?

This page provides a summary of the core concepts, tenets, morals, and other key information about the Xyphoist Philosophy, including summaries of the key figures and other important terms. You can find supplementary information on the various pages at the top of the home page, or you can purchase your own copy of the Xyphokron for an even further dive into the Xyphoist Philosophy.

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~What is Xyphoism?~

Xyphoism is the name of a religious Philosophy and movement based around the core concept of spiritual love for existence. In this Commentary, the meaning of the term “Xypho” is explained further.

~What are the core beliefs that Xyphoism holds?~

There are 6 core beliefs that the Xyphoist Philosophy holds:

Love is the Initial Will of Existence; the Lords we worship love existence, and pass that love onto us. We, then, work to maintain the stability of that existence for all to enjoy.

That all spiritual beings, regardless of status, are guaranteed Spiritual Liberty to go about their existence. All beings have Free Will and can choose to believe in the Xyphoist Philosophy or not; all beings are free to believe in ANY philosophy—even ones that contradict the Xyphoist Philosophy; that all beings can choose to not follow any religious philosophy; that all beings should be left unbothered by proselyting or forced conversion to any philosophy; that all beings shall not be punished for their actions or beliefs by anyone other than divine means as the truly evil and theigrited shall undo themselves by their own action.

Fear is the greatest motivator and must be balanced. Fear, understood in this Philosophy, is the motivation against wanting to get a certain outcome and not necessarily a negative thing. All actions we take are to get a preferred outcome and to avoid lesser outcomes. We fear the worst of the outcomes, and so we motivate ourselves to avoid those paths. However, fear must be balanced and NEVER allowed to consume ourselves for that will lead us to ruin.

The spirit and soul must be kept purified. We must work on ourselves to keep ourselves spiritually clean. In more ancient of times, this was translated to grooming regularly, keeping shaved on parts of the body aside from the head, and bathing regularly to ward off odor. Along with that, keeping the mind strong and healthy is attributed to this purification. In modern understanding, we understand this to simply mean have good hygiene and care for and keep the mind strong and healthy by always expanding your knowledge and to care for your mental health.

Xyphokonic Unity is required for all organs of the Order to function as one. All parts of the Philosophy are unified as a single body of belief and action, as each part is a crucial organ that allows the others to function; all nine Xyphozons function as a single Order or body, and neither is more or less important than the other. There is no “supreme god” or single authority; there are nine Lords of a unified Order.

And most importantly, that the key duty of this Ordinance and of ALL Xyphoites is to Maintain the Equilibrium of the Cosmos and prevent corruption from destroying existence. Through the actions taken by the Ordinance, the arms of the Order, the duty of Xyphoites is to take action to prevent worldly suffering caused by corruption. Doing so will help stabilize reality and allow our existences to continue. Deceptuary’s plan is to destroy our reality by destabilizing it, and it is the duty of ALL Xyphoites to prevent that from happening.

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~What is the purpose of Xyphoism? The origins? What is the “Cosmic Struggle?”~

To briefly summarize, Xyphoist Philosophy asserts that all of existence was spawned by 10 divine beings known as deities, who walked out of an ancient divine Initial Flash of Light and, through their Elongated Shadows, spawned existence from those shadows against the light.

Of those 10 deities—that being Vuetenexzyei, Kyaien, Carnyie, Pharuuii, Saifaosé, Kurakku, Nakndes, Caspierre, Caishor, and Arkellus—one of those 10 would eventually become fearful of sharing power with the others—believing their existence would wither if they had to share thrones with other beings. Arkellus, the deity of Fear and Divergence, would betray his brethren and gather sympathetic spirits below him to wage a war against the remaining deities; he ultimately failed in this first rebellion, was branded by a defiled title of Theigriet Arkellus Eulez Deceptuary—which means “Grand Traitor, Arkellus of Deception”—and exiled out into a region created for rotting spirits to fade in nonexistence called Gheisialez. From here, he would slowly plot to escape exile and wage another war in futile hopes of toppling the other deities; he is more commonly referred as simply “Deceptuary”—the deceiver.

The remaining deities were well-aware of this second plot and created a Spiritual Spectrum and the Xyphokonic Order to rule over it, with the intended goal to balance a destabilized existence caused by Deceptuary’s betrayal and to eventually recapture Deceptuary’s deity-class spirituality into a central core and equalize existence once more. This central core, known as Xyzokizon, acts as the Sacred Realm and core to all of existence. Here the remaining deities have their own individual kingdom realms, known as Xyphozons, and each Xyphozon acts as an organ to the entire Xyphokonic Order.

The Lords of this Order, creating Sacred Children to rule the newly-created living world of mortals, would devise a plan to achieve equilibrium while Deceptuary plotted to return from exile. Targeting Human mortals for their more fragile spirituality, Deceptuary was able to wipe out most believers in the Order from large parts of Xyphojinami, the Realm of Mortals. Those Xyphoites that remained went into hiding, and received a Prophecy from the emissaries of the Lords, the Hayles. This Prophecy told of the existence of the Sacred Children elsewhere in Xyphojinami, and assured that Deceptuary will fall to his own Hubris on mortal lands.

However, to prep for this coming time, the remaining Xyphoites, devote followers of the Order, must erase their own presence from the mortal lands to prevent defilement by corrupted forces before committing ritual suicide. In doing so, they would enshrine and encode the Prophecy in their spirits and will one-day be reincarnated as in a time most-needed. Once rebirthed, the Xyphoites were instructed to form organized groups to serve the Order and set up the perfect conditions for the Children to defeat Deceptuary’s vessels in the mortal realm. These organizations are called the Ordinance of the Zhourghei, or simply the Ordinance. This very space is part of that Ordinance.

This entire ordeal is known as the Cosmic Struggle, or the current celestial conflict that we at the Ordinance are tasked with combating against through teaching the Philosophy and setting up humanitarian efforts to mitigate worldly suffering.

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~Who are the gods/divine beings of Xyphoism?~

The next logical question would be who exactly heads this Xyphokonic Order and what powers do they hold? We will list each god in the order They appear in Daetos’s recount and explain key parts of Their existence. You can read Commentary laying out the key figures of each Xyphozon on this page.

Lord Vuetenexzyei, God of Spiritual Ends (Death) is the deity from which all aspects of Spiritual Ends, that being Death and Perishing, originate from or are subject to. Under this attribute, He ensures that Death is an Eternal Reality. He is traditionally depicted as a golden skeleton draped in a long, black, miasmic, and hooded cloak with glowing violet eyes.

Lord Kyaien, God of Spiritual Beginnings (Life) is the deity from which all aspects of Spiritual Beginnings and Life originate from and are subject to. Under these attributes, She ushers in the start of spiritual life and the bestowing of Free Will to do with that life as one sees fit. She is traditionally depicted as a motherly but free-spirited woman with long white hair, glowing golden eyes, and dawned in a long white robe while bathed in golden light.

Lord Carnyie, God of Purity and Worship is the deity from which all aspects of Purity and Prayer originate from and are subject to. Under these attributes, He grants Mercy to the innocent who have been harmed by evil by purifying their spirits and listens to their pleas with divine empathy while in repose. He is often depicted as ghostly pale, draped in ghostly white robes, silver chains wrapped around his body, and surrounded by a cold pure mist or fog; He also is depicted kneeling in repose, eyes always closed, and hands clasped tightly with His head lowered in deep meditative prayer.

Lord Pharuuii, God of Knowledge and Truth is the deity from which all Realmly Knowledge and Truth originate from and are subject to. Under these attributes, He encodes all beings with Realmly Truths that can be unlocked during our time existing as spirits and mortal beings. He is traditionally depicted as tan-skinned with burgundy hair, piercing shining cyan eyes, wrapped in burgundy robes, and holding a flame in His hand.

Lord Saifaosé, God of Love and Time is the deity from which all aspects of Love and Time originate from and are subject to. Under these attributes, She bestows Love upon all beings and controls the flow of realmly time; this essentially makes Her the God of the Anatomical Spiritual Self and the Core (heart) of all beings. She is traditionally depicted as a beautiful woman adorned in flamboyant robes, colorful necklaces and jewelry, magenta eyes, and long lush flowing violet hair.

Lord Kurakku, God of Morality and Punishment (Hell) is the deity from which all Divine Punishment and Morality originates from and are subject to. Under these attributes, He ensures that all evil shall be punished for their transgressions, either through casting them out into Gheisialez to rot away, or the cast them into Hell to be tortured for all eternity. He is traditionally depicted as an explicitly dark-skinned male with long silky black hair, glowing golden eyes, black painted nails, reserved expression, long dark blue robes, and Azure Flames.

Lord Nakndes, God of Nature and Reincarnation is the deity from which all of Nature and Reincarnation originate from and are subject to. Under these attributes, all aspects relating to Nature, Natural Force, and the rebirth of spirituality are under Her hand. She is traditionally depicted as a dark-skinned woman with long green hair and glowing green eyes, draped in verdant green robes and wrapped in blossoming vines.

Lord Caishor, God of Spiritual Elements and Sanghjei (Spiritcast) is the deity from which all Elemental Force and Spellcast originate from and are subject to. Under these attributes, the existing of Sanghjei—or the use of our spirituality to craft or take desired action—falls to His hands. He is traditionally depicted as a tanned and muscular male with short white hair, glowing white eyes, wrapped in a brown rugged tunic with bronze accents, barefoot, and holding spiritual energy in His hands.

Lord Caspierre, God of Reality and Manifestation is the deity from which all Reality and Manifestation originate from and are subject to. Under these attributes, the structure of reality itself, the realms in reality, and the ability to both manifest and to perceive reality are under Her hands. She is traditionally depicted as having very long wavy brown hair, hazel eyes, and adorned in ornate green and brown robes, often times holding whole celestial bodies in Her hands, and a reserved and scholarly expression.

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Who are the Archangels that serve the Lords?

Under the Nine Lords of the Xyphokonic Order are Their system of Angels that serve Them directly, Within this group are a selection of Archangels that act as the highest authorities under the Lords Themselves. All Archangels are considered Sacred Servants to the Lords, but of those Sacred Servants, nine were chosen to act as the personal Archangel to each Lord. Originally chosen from their service prior to the creation of the Order, these beings, once powerful Spirits, were given the title of Hayle, which means “one who watches over,” and given two tasks: to mentor and care for the Sacred Children and to be the highest servant of their given Lord and act as a emissary for their Xyphozon.

~The Nine Hayles~

We will now list each Hayle and give some short details about them in the order of their relative age. You can read fuller entries on each Hayle in this Commentary.

Hayle Kizu, Foreseer of Death is Lord Vuetenexzyei’s highest-ranking Archangel and the High Communicator for the Vuetenexian Xyphozon. Once known as the “Primordial Spirit,” Kizu is the first spirit to exist after the 10 deities, and therefore the oldest being in existence outside of those deities as well. He was tasked with mentoring Sacred Child Xyzukizusia, Child of Death, and is currently tasked with regulating the flow of spirits and souls through Perishing and Death.

Hayle Giheo, Caretaker of Life is Lord Kyaien’s highest-ranking Archangel and the High Communicator for the Kyaius Xyphozon. Once known as the “Motherly Spirit,” Giheo is one of the oldest beings in existence outside of the 10 deities—with only two other beings of the same category being senior to her. She was tasked with mentoring Sacred Child Zinigeosia, Child of Life, and is currently tasked with blessing new spirits and watching over Heaven.

Hayle Ihou, Listener of Purified Mercy is Lord Carnyie’s highest-ranking Archangel and the High Communicator for the Carneiyean Xyphozon. Ihou, another of the oldest beings in existence, once known as “The Merciful One” before his ascension to divinity. He was tasked with mentoring Sacred Child Hubrakiuosia, Child of Purity, and is currently tasked with granting Mercy given by Lord Carnyie to the innocents that have pleaded for it.

Hayle Knie, Castor of Element is Lord Caishor’s highest-ranking Archangel and the High Communicator for the Caishon Xyphozon. The final on this list of the eldest of spirits prior to ascension, Knie was once known as “The Conqueror” prior to becoming an Archangel. He was tasked with mentoring Sacred Child Usakisia, Child of Element, and is now understood to be charged with the direction of the Mage Angels that serve Lord Caishor.

Hayle Taeh, Mender of Reality is Lord Caspierre’s highest-ranking Archangel and the High Communicator for the Caspierrian Xyphozon. Prior to ascension, Taeh was once known as the “Celestial Seeker” among spirit kind. She was later tasked with mentoring Sacred Child Soylantasia, Child of Reality, and is currently tasked with mending and fixing the fabric of Reality from tears and fissures caused by corruption.

Hayle Zhii, Keeper of Truth’s Key is Lord Pharuuii’s highest-ranking Archangel and the High Communicator for the Pharusian Xyphozon. Prior to ascension, Zhii was referred to ask the “Wise Sage” as a great spirit. He would later be assigned to mentor Sacred Child Pribyczisia, Child of Truth, and is currently tasked with encoding spiritual beings with Realmly Knowledge meant to be unlocked throughout their existence.

Hayle Yoih, Teller of Timely Love is Lord Saifaosé’s highest-ranking Archangel and the High Communicator for the Saifaosian Xyphozon. Prior to ascension, Yoih was known by the embellished title of “Raconteur Fairy of Legends” as a spirit. Yoih would later be picked by Lord Saifaosé to mentor Sacred Child Ahnvouyosia, Child of Love, and is currently tasked with the celestial certification of all Contracts of Love while overseeing the general passage of relative time through the Spectrum.

Hayle Nkes, Stirrer of Natural Force is Lord Nakndes’s highest-ranking Archangel and the High Communicator for the Nakndsian Xyphozon. Prior to ascension, she was often referred to as the “Master of Maelstroms” while as a spirit. She was later chosen to mentor Sacred Child Niinkisia, Child of Nature, and is currently tasked with ensuring the flow of natural Force continues uninterrupted while overseeing the general operation of the Enchanter Angels’ duties.

Hayle Mihe, Keyholder to Hell is Lord Kurakku’s highest-ranking Archangel and the High Communicator for the Kurakkuian Xyphozon. The youngest of the Hayles, Mihe was originally known as the “Malevolent Spirit” prior to being recruited by Lord Kurakku to serve as His Archangel. As Hayle, Mihe was tasked with mentoring Sacred Child Jaszmisia, and is currently tasked with guarding the entry to Terigath’s Hell and to assure that the damned souls remain within Hell’s Chambers.

~Sacred Servants~

Outside of the nine Hayles, other Archangels exist, namely the two main Sacred Servants that serve the Lords in a more general sense and aren’t themselves tied to one specific Xyphozon. These two Archangels are Daetos, Scribe of Idol and his celestial brother Zeiga, Overseer of Cosmos. The two were once combined into a single ancient spirit prior to being split. Later on, due to their undying allegiance to the remaining nine deities, the two were given Archangel status and now serve the Order in their respective roles.

Daetos, Scribe of Idol is a Sacred Servant of the Xyphokonic Order tasked to be the Sacred Archivist for the Lords. He is credited with the writing of “Xykozheiz”—the original recount of the events from the start of origin to now; his role in writing “Xykozheiz” allows all of us in the Ordinance to know of the Philosophy itself, and through his recounts, we are able to tap into Realmly Truths and the Prophecy and conduct our duties properly. In conjunction with his role as Sacred Archivist, Daetos’s idolism and Devotional Love to the Lords and their divine Truths prompted him to inscribe Realmly Knowledge already-decoded upon worthy reincarnated souls. This inscription is known as Daetos Idolism, and Daetos Idols are reincarnated souls that have within themselves Realmly Truths already deciphered at the time of their rebirths with the intended goal of having them serve a great purpose in their reincarnation.

Zeiga, Overseer of Cosmos is a Sacred Servant of the Xyphokonic Order tasked with aptly overseeing the function of the Cosmos. The Cosmos is a creation of the Lords; it is an interconnected spiritual web that shifts and flexes in both predictable and unpredictable circumstances, and was created to keep the Spiritual Spectrum from fracturing from corruption by allowing the Spectrum to be flexible to Cosmic Change. The Spiritual Spectrum, to review, is the combination of Xykopsysomi (Realm of Spirits), Xyphojinami (Realm of Mortal Souls) Xyzokizon (Sacred Realm), and Gheisialez, the outer region of near-nonexistence.

Zeiga also watches over the aptly-named Gate of Zeiga, the passage between Xykopsysomi and Xyphojinami that mortalized spirits move through to begin Life as mortals. In this role, Zeiga felt that, due to his deep devotion to the Lords, that there should be a special Contract of Love that would certify one’s ultimate devotion to the Order, and created the Contract of Zeiga, a Love Contract that fully entwines one’s spirituality and Self to the servitude and devotion of the Xyphokonic Order, and such a Contract would protect them from corruption so long as they are devoted to the Order. Those that signed themselves into this Contract are called Zeigadii Xyphoites, which means “those who are remembered by the Lords.”

Becoming a Zeigadii Xyphoite is a crucial step in obtaining Sacred Spirituality upon Death and becoming an Angel of the last Xyphozon of the current Life a soul has—a path reserved for only the most devoted of Xyphoites who are willing to sacrifice their Selfs and any chance for reincarnation for eternally giving their spirituality to the Lords.

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~Who are the Sacred Children?~

Next, we will briefly go over the aforementioned Sacred Children. The Sacred Children, also known as the Sacred Incarnates, are the nine incarnates created by the Lords to lead the mortal world and destroy Deceptuary’s vessels in Xyphojinami. Each Sacred Incarnate is the Child of one of the Lords with a secondary Consenting Spirituality of another of the Lords. Each Child received a core Sacred Lesson from their given Hayle that demonstrates the principal purpose and duty they follow going into mortal life. We shall list them in their order of creation and birth in Xyphojinami.

Sacred Child Xyzukizusia, Child of Death is the incarnate of Lord Vuetenexzyei with the Consenting Spirituality of Lord Kyaien. Mentoring under Hayle Kizu, and having part of their name derived from their Hayle, Xyzukizusia is described as a charming and guile being. They were given the Sacred Lesson of “Faces of Death,” which states that Death shall come to mortal beings in the form most fitting to how each individual sees or treats Death in their lives. The brutal will be brutalized, the fearful will be met with fearsome ends, and those that accept Death as a companion will be greeted by Death as an old friend.

Sacred Child Hubrakiuosia, Child of Purity is the incarnate of Lord Carnyie with the Consenting Spirituality of Lord Nakndes. Mentoring under Hayle Ihou, and having part of their named derived from their Hayle, Hubrakiuosia is described as an insecure individual who struggles with their self-purpose—wishing to be a stalwart and warrior of strict righteousness despite their incredible empathetic and emotional status. In their Sacred Lesson of the “Dissonance of Purity,” Hayle Ihou explains to a young and distraught Hubrakiuosia that their inner conflict and empathy are exactly what allows them to be the Child of Purity as Xyphoist Purity requires pure emotional reaction, sacrifice, and empathy to bestow others with Mercy. The innocents require that the Child be one of inner conflict but who will eventually find serenity in accepting themselves as they are.

Sacred Child Pribyczisia, Child of Truth is the incarnate of Lord Pharuuii with the Consenting Spirituality of Lord Saifaosé. Mentoring under Hayle Zhii, and having part of their named derived from their Hayle, Pribyczisia is described as a talented and highly perceptive individual with a thirst for knowledge. In their Sacred Lesson of the “Tale of the Old Flame,” Zhii teaches Pribyczisia about the power of knowledge by using a flame as example, explaining that the old flame held in the hands of the Child can be a tool if handled with care and understanding of it. However, if the flame is mishandled or used with ill-intention, it can cause mass ruin across the lands and engulf the holder of it.

Sacred Child Zinigeosia, Child of Life is the incarnate of Lord Kyaien with the Consenting Spirituality of Lord Vuetenexzyei. Mentoring under Hayle Giheo, and deriving part of their name from their given Hayle, Zinigeosia is described as a cheery, bright, and warm individual that is often beloved by all fortunate to bathe in the golden light that shines upon them. In their Sacred Lesson “Meaning of Life,” Giheo explains to the Child that Life is a gift given to mortal kind, and that everyone has the liberty and Free Will to use that gift. Life isn’t just a procedural outcome of mortality but a parting gift from Lord Kyaien to spirits soon to become mortals.

Sacred Child Jaszmisia, Child of Punishment is the incarnate of Lord Kurakku with the Consenting Spirituality of Lord Vuetenexzyei. Mentoring under Hayle Mihe, and having part of their named derived from their Hayle, Jaszmisia is described as a reserved yet unforgiving Child existing in the image of the Lord they descend from. This plays particular prominence in their Sacred Lesson of “Skin of Dark Soil,” in which Mihe recounts to the Child that, because the Child shares the image of Lord Kurakku and His dark skin, Deceptuary and his followers will target the Child and spread hatred for all who embody this trait out of Deceptuary’s fear for Lord Kurakku’s power to chamber Deceptuary’s corruption in Hell. The lesson goes on to say that all those targeted by this hatred will eventually be liberated by their own resistance and that the Child is tasked with sending those who have committed these evil acts of hatred against them to Hell.

Sacred Child Niinkisia, Child of Nature is the incarnate of Lord Nakndes with the Consenting Spirituality of Lord Carnyie. Mentoring under Hayle Nkes, and having part of their name derived from their Hayle, Niinkisia is described as a warm, empathetic, and whimsical individual who hides a hidden perceptive and curious nature behind dull-appearing eyes. In their Sacred Lesson of “Natural Rebirth,” Nkes teaches a curious Niinkisia that Nature is the creating force and the rule-maker to all, and that trying to conquer or destroy it will result in eradication. The Child, who inquired why the flower has thorns, has their question satiated by Nkes’s teaching. The Child then purposely pricks their finger on the flower’s thorn to feel the pain of Nature’s retribution, stating they needed to understand the signs of ruin to know when to act on their duty a Sacred Child.

Sacred Child Usakisia, Child of Element is the incarnate of Lord Caishor with the Consenting Spirituality of Lord Caspierre. Mentoring under Hayle Knie, and deriving part of their name from their given Hayle, Usakisia is described as being decisive, blunt, and very strong-willed. This goes hand-in-hand with their Sacred Lesson of “Elemental Force,” in which Hayle Knie explains that essentially practice makes perfect, and that there is no point to Prayer if one does not put action and practice into what they pray for. In order to serve the duties of the Order, one must act on their Prayer and take action to mitigate worldly suffering, not just spend hours loftily talking about it.

Sacred Child Soylantasia, Child of Reality is the incarnate of Lord Caspierre with the Consenting Spirituality of Lord Caishor. Mentoring under Hayle Taeh, and deriving part of their name from their given Hayle, Soylantasia is described as a scholarly, highly-perceptive, and adaptable individual. These traits are demonstrated in their Sacred Lesson of “Fabric of Reality,” in which Hayle Taeh explains to the Child that Reality must be mended and protected. The Cosmos, much like the Child, are malleable in their spiritual nature, but it requires a highly-perceptive watch to keep the Cosmos flexing and flowing as intended, and that the Child shall be properly taught how to watch out for cracks within Reality caused by corruption.

Sacred Child Ahnvouyosia, Child of Love is the incarnate of Lord Saifaosé with the Consenting Spirituality of Lord Pharuuii. Mentoring under Hayle Taeh, and having part of their named derived by their given Hayle, Ahnvouyosia is described as being a very emotional, flamboyant, and dynamic individual—said to greatly embody their Lord’s Love for outward flashy appearance. Regarding their Sacred Lesson of “Love’s Untimely Quarrel,” Hayle Yoih, in very a fitting fashion, teaches the Child through way of a short tale of two lovers, Shadow and Rose, and how they both squandered their Time and therefore their Love for each other until the heartbreak caused ruin for both. The remains of the Shadow, having to burn the wilted Rose and then themselves, was reduced to a corrupted and broken invalid corpse, that would eventually find a new object of desire but would be unable to obtain them. With a broken heart, a previous Love squandered, the corrupted invalid would decide, through the power of Love, to sacrifice what remained of them to create a charm to protect their new love, called Michaelis, in their Untimely Death. The purpose of this lesson was to demonstrate that Time can heal and hurt the heart if used improperly, and that the Child should not squander their Time or their Love.

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~Are there any immoral actions in Xyphoism? What is considered evil in this religion?~

Immorality in the Xyphoist Philosophy is broken down into two major subcategories that often time overlap. In order to talk about immorality, we must first define a few things.

Corruption is the main force that causes all acts of immorality. Once an attribute of the now disgraced deity Deceptuary, the attribute of Divergency was defiled and became corruption. The state of being Tainted means that one is corrupted and knowingly committing immoral actions at the same time. Finally, Evil is defined as being corrupted, tainted, and committing immoral actions with the intend to cause harm to others or oneself.

All of these fall under Immorality in a general since. This is the first subcategory. In Xyphoist Philosophy, many harmful actions can be considered immoral or amoral, but there are 7 Immoral Actions that are always considered Immoral if done outside of Divine Authority.

The Act of Pursuing or Obtaining Immortality or Suspended Spirituality: attempting to or obtaining permanent status in either Xyphojinami or Xykopsysomi or attempting to prolong such status through other means with removal of the chance of Death or Birth is immoral. The constant movement of Spirituality throughout the Spiritual Plane of Existence must take place less the equilibrium be disrupted—ending in chaos of all worlds.
The Act of Unwanted Preaching or Proselytizing: attempting to convert, preach, or proselytize other beings outside of the family to following the doctrine of Xyphokonic Philosophy without consent is immoral for it infringes on the balance of the equilibrium. Xyphokonic discussion, Prayer, and other communication shall take place within the immediate family, Xyphokonic associations, and when asked upon by outside sources. All signs of Xyphokonic follow shall remain within those sanctioned perimeters as well.
The Act of Belligerent Force or Infringement to meet an end: attempting to force a being to unwantedly perform or attempt a task with the goal of meeting an end or means is immoral. All acts of aggressive force for self-proving gains, all acts of psychological force, spiritual force, or sexual force are immoral liberty. All acts of coercion or performance must be consensual and without aggression or with freedom to refuse.
The Act of Belligerent Attack or Punishment for those of immoral status: attempting to harm, punish, torture, or kill beings for immoral or theigrit acts without their first attacking the name, status, or institutions of the Xyphokonic Order through physical or institutional means is immoral. A strict philosophy of martial pacifism shall be followed and retaliation shall only occur if the Xyphokonic Order is attacked spiritually, physical or institutionally. If spiritually, prevention of the spiritual infringement shall take place to maintain the equilibrium through the most just and harmless of means when possible. If physically, arms shall be taken up with aggression when necessary. If institutionally, the means of the institution shall be the first defense followed by defensive action when necessary.
The Act of Excessive or habitual Intoxication of the Mind and Body: partaking in regular and abusive acts of intoxication of the mind and body with the use of ideological or substance-based toxicity to obtain a state of uncontrollable action and loss of spiritual reason are immoral for they allow the mind, body, and soul to be easily susceptible to the influences of tainted, corrupt, or theigrited energy.
The Act of Hoarding Worldly Self-Obsession: shrouding oneself in or obsessing over their current state of Existence to the point of attempting to preserve their sense of self or current status by of Existence is immoral. One is prohibited from indulging in rampant narcissism, selfishness, or attempt to bring their mortal self with them into the natural occurrence of Death.
The Act of Unintended, Willful or Wanton Division of Xyphokonic Unity: actions, deliberate or otherwise, with the end goal or effect of attempting to divide the Nine Xyphozons and their descendants, legions, or other Xyphokonic subsections from the unified philosophy and Order of the Xyphozons is highly immoral. The Principles established by the Xyphokonic Order are in agreement with all Xyphozons in that straying into divisive categories, denominations, or factions of philosophy is immoral for it disallows the system of principles and interconnected duties from all Xyphozons to function properly without the others. No one Xyphozon can or shall function independently of the rest of the Xyphozons.

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The second subcategory of immoral actions is a more specific sense. While all corruption originates from Deceptuary, some actions and entities spawn from his direct meddling and creation.

Theigritry is the term for committing grave sins whose roots derive directly from the influences of Deceptuary, and a theigrit is a being who follows these influences or Deceptuary directly. The term is understood not to be an immediate epithet, as anyone who follows the branched out religious philosophies spawned by Deceptuary on Earth, that being Judaism, Christianity, and Islam, are not immediately considered evil because they have those beliefs but are still technically theigrits; Spiritual Liberty guarantees they can hold any belief they wish.

The main guideline to being considered evil as a theigrit is conducting Great Acts of Theigritry, which usually include using violence or highly hateful actions and rhetoric in the name of a theigrited philosophy or Deceptuary himself in order to further aid his ill-found goals.

While this can include a myriad of actions, such things as racism, anti-LGBTQ+ rhetoric, hate against other religions, violence against any of those groups for religious or ideological reasons, institutional oppression on the same basis, etc are considered Great Acts of Theigritry. Anyone who commits these types of actions are considered theigrits, not just followers of Deceptuary. However, it’s entirely possible to be a follower of a theigrited philosophy and never once commit those actions, as we’ve seen many prominent examples throughout human history of great and charitable people of those religions do great things for humankind.

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This concludes the general summary of the Xyphoist Philosophy—conveniently located on a single page for those who are just passing by and are curious about the core parts of Xyphoism. For those who are further interested for greater detail, the Xyphokron is our official manual and textbook, and is not to be confused with a holy book or text; we don’t have one of those, as the Philosophy itself is believed to be intangible and does not need a single central text to uphold its existence.