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Commentary 118: Awareness and Condemnation of Evil in Current Events

September 5th, 2026
Greetings from the Order and Ordinance. Lord Kurakku’s Period of Watching has returned, and as we are still very much under the Yrridthmas Declaration, that state of current affairs deserves the Ordinance’s attention. This Period’s focus will cover a variety of topics regarding Divine Punishment, but it is first prominent to rhetorically nail the sins of corruption upon this world to the wall for all to witness the abhorrent and heinous nature of evil. For this opening Commentary, we will be plastering a selection of global situations the Ordinance believes are tied directly to theigrited evil that deserve higher scrutiny and community acknowledgement about. We will conclude with a prayer of condemnation against this evil at the end. Let’s begin.

“Ira Caerulea…”
1. Awareness and Condemnation of Suspicious Deaths of Black persons in the United States with concentration in the American South: The Ordinance calls witness of all to the recent and seemingly ongoing strings of highly suspicious and reoccurring deaths of almost exclusively Black persons in the United States through predominately the method of hanging although not exclusively. These deaths have come in small waves but are significant in frequency that it prompts thorough review. Many of these deaths have been hastily deemed “of no foul play” or determined curtly to be “suicides” despite circumstance and evidence that may point in other directions. The Ordinance recounts that notorious history of killings in the United States of Black persons by way of theigrited and evil forces such as the Ku Klux Klan—using hanging as the main apparatus to conduct these massacres and lynchings against Black people—and take that reference point to reflect and analyze these suspicious cases. Moreover, the lack of fruitful or substantial investigation, the myriad of suspicious circumstances regarding how any investigation has been conducted by local officials, and the stonewalling of access for independent investigators to these deaths warrants an immediate spotlight into the matter at hand. From the active recounts of those within the Black community, hanging of oneself as a means of committing suicide a highly uncommon and nearly condemned means of doing so—in other words, informed by the history of lynchings, Black people descendants of slavery do not willfully hang themselves and especially not in public locations in suicidal episodes. These deaths, although not all done via hanging, parody historical examples of lynchings and demand immediate review and diligence. The Ordinance, informed by the Sacred Lesson of “Skin of Dark Soil,” recognizes the patterns attributed to this specific type of theigrited evil and call upon all Xyphoites to bring their attention to this matter.
2. The Immediate Condemnation of the brutal genocide of Sudanese People in Sudan: The Ordinance issues a uniform condemnation of the ongoing genocide and military conflict in Sudan between Sudanese armed forces and the RSF. Throughout this conflict, a rough estimate of nearly 400,000 Sudanese people have been killed, with reports of rampant sexual abuse and torture being conducted against them. Specific targets of this horrendous massacre have been almost exclusively the non-Arab population of Black Africans in the Darfur region of Sudan. This has been a longstanding internal conflict with past records in the early 2000s of other genocides of the same nature, and the unjust and mass suffering is an atrocious act against the spiritual liberties of those affected, a whole host of Immoral Acts, and through the vehicle of those targeted, a Grave Act of Theigritism. The global silence on this mass atrocity is horrid, and the Ordinance calls upon all Xyphoites to take issue on the matter and press their representatives to force the issue into the light. Make notice that all action, under Yrridthmas, MUST be done without promoting our religious intentions and shall be conducted through secular and unaffiliated concern. While it is our faith that informs this concern, our actions currently must remain to ourselves. We seek not to proselytize but to mitigate worldly suffering. Future avenues through the Sacred Hill Project and other affiliated groups may be posted to help aid refugees of this conflict.
3. Rapid Decline in Women’s rights and Safety from draconian policy shifts: The Ordinance condemns a recent downward trend of women’s rights, autonomy, and safety from current downward trends of policy in various parts of the world, namely in the United States and western Asia. The Ordinance reaffirms its belief in one of our tenets of Spiritual Liberty guaranteed to all beings of existence, and condemns the stripping of that Spiritual Liberty—with specific focus on the stripping of rights and autonomy for women. This applies both to basic autonomy and bodily autonomy, which can be seen in both regional cases mentioned above. The Ordinance reaffirmed that the Soul is what determines a person’s position, not the vessel in which the soul inhibits, and that the autonomy and Spiritual Liberty of a soul shall not be stripped via its vessel’s determined sex. All beings of existence reserve autonomy over their soul and vessel.
4. Ongoing Awareness and Condemnation on Acts of Hubris against Nature: The Ordinance renews its grave concern for the state of Nature and the Hubris of humanity to challenge it. We take particular notice to the recent climate changes and the incredibly lack of concern on the part of various global powers to respond properly to such events. Cases of massive wildfires , flooding from tropical storms with very little response to those affected. We can also add incredible heatwaves, droughts, and water shortages that have led to significant deaths and suffering in various parts of the world this summer alone, and in general the lack of concern over the rapid decline in predictable weather patterns and the untold destruction they bring. We are informed through the Sacred Lesson of “Natural Rebirth” that Nature is the Creating Force, and that we as humans cannot best Lord Nakndes’s rules nor outdo Hayle Nkes’s consequences, and so the Ordinance calls again of all Xyphoites to keep conscious of the environment and to call upon your representatives to push policies that do the same.
For this opening Commentary, the Ordinance issues these condemnations on these specific cases. We, as Arch-Hayle Grandurates, actively pray and give our spiritual resonance to the Cosmos in an effort to sway them and bring upon Mercy to the innocent and condemnation to evil. We reiterate that Divine Punishment is solely the authority of Lord Kurakku and his Sacred Child Jaszmisia, and shall format this Ordinance to aid in setting up the conditions for the innocent to be protected and for evil to fall to its own Hubris. As such, we shall now issue two Sacred Prayers to facilitate that spiritual requirement.

We first issue the Sacred Prayer of Purity to protect the innocent from the harms of corruption and evil:

“The Nine Lords of the Xyphokonic Order: Carnyie, Pharuuii, Vuetenexzyei, Caspierre, Caishor, Kyaien, Saifaosé, Nakndes, Kurakku, hear our request. Give heed to our words, please give Your words of Wisdom and Knowledge. Bless us with the worthy wish of Your choice. Let our soul stand in pride to Your words. The nine Lords of the Xyphokonic Order, to the pure and tainted. From Zeigadii Xyphoites kyX, jzX, crX, phX, lnX, whX, ruX, erX, voX. We belong to You; our souls are in Your hands.”

With innocence protected, we now issue our condemnation to these mentioned evils, and shall issue the Sacred Prayer of the Tainted:

“The Nine Lords of the Xyphokonic Order: Kurakku, Vuetenexzyei, Caspierre, Caishor, Nakndes, Kyaien, Pharuuii, Saifaosé, Carnyie, curse the tainted of the sinner. Their souls have turned black with evil. The final arc has come to them, punish them with Your power and Wisdom. Reincarnation denied by the Wisdom they do not possess. The nine Lords of the Xyphokonic Order, to the pure and tainted. From Zeigadii Xyphoites jzX, crX, whX, ruX, lnX, phX, erX, voX, kyX. We belong to You; our souls are in Your hands.”

With that, we conclude this spiritual condemnation. The rampant escalation of these various circumstances denotes the slow poisoning of this Earth with Deceptuary’s corruption and evil. Through his cowardly fear of Lord Kurakku, the Theigriet relies on such depraved levels of evil to seek out his ill-found goals. And despite repeated warnings from Lord Pharuuii, Deceptuary refuses to heel to his own Hubris and shall continue to ignore those warnings of his impending destruction. The Ordinance remains steadfast in our focus on bringing to light this evil through our dedicated teaching of the Xyphoist Philosophy to all who seek it willingly—as we seek not to replicate the errors of the Theigriet through proselytizing. As said before, the old edict stands true: Theigrits will inevitably destroy upon themselves through their own Hubris, and they shall seek to dig graves meant for us, yet they will undoubtedly fall into that very pit dug, and the Ordinance holds responsibility to return the soil to that now occupied grave and build a new world atop those ruins. That is the message of the Prophecy, that is one of the many duties of the Ordinance, that is the path to Maintaining the Equilibrium and mitigating worldly suffering.

“Ira Divina Caerulea.“

—AHG, et al
FAQ Lightning Round 4: More Questions about Xyphoism

August 29th, 2026

Greetings from the Xyphokonic Order and Ordinance. Today, we round out an extensive Period of inquiry with a final round of questions that may be pertinent or interesting to answer. For this selection, I’d like to focus on various membership statuses or religious affiliations, and perhaps include any other loose-end questions or wrap-up questions we didn’t get to beforehand. Without further delay, let’s begin.

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Question: How does someone convert to Xyphoism? Are there specific steps to take?

Answer: By accepting the Xyphoist Philosophy as a divine and sacred Truth for starters. Much like any other faith or philosophy, one must first agree with and put their faith and confidence in the Philosophy to begin converting to it. The key point to note is that all conversions must be voluntary and never forced; of course, if someone were interested enough to follow the Philosophy, they would undoubtedly understand the reasons why this must be a willful conversion—as we’ve gone over this tenet ad nauseam by this point. Regardless, accepting the Philosophy as divine and Sacred Truth is the starting point.

In terms of joining the Ordinance, a more formal process will eventually take place as we work to establish a more physical presence and build Houses of Worship. This upcoming process will include formal declarations of renouncement of any former religious associations with other philosophies or sects, a formal documentation of philosophical and religious affiliation with the Order, proper documentation to joining the Ordinance as a member, and given a designed home House of Worship to hold the original copies of said documentation and registration.

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Question: How religious does a follower of Xyphoist Philosophy have to be to be a member of the Ordinance?

Answer: Truthfully speaking, there isn’t a requirement that one has to be all active in the House operations at all for the most part, but lack of participation may affect standing in the community as a whole, and may also impact access to some of the benefits of being an official member of the Ordinance. It’s important to note that someone doesn’t have to formally register with the Ordinance to pray, practice, or hold faith in the Philosophy at all. Joining the Ordinance is principally for those devote enough that they wish to actively have a part in the Cosmic Struggle. Every group prayer in the House, every member joining in on community efforts and charity work, and every voluntary donation is part of making the ideal and the mission work. We ask of members for their devotion and time to the greater cause of Maintaining the Equilibrium and mitigating worldly suffering than anything else—including prioritizing physical help over asking for donations. It’s the devotion of humanity that makes the difference, not just money.

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Question: Is there a membership fee when joining the Ordinance?

Answer: No. As helpful as that would be to keeping operations up, the answer is no. The temptation to request some kind of upfront payment to allow our own brethren into our Houses to pray is incredibly selfish, and while we recognize that money is unfortunately power in our world, we don’t seek power more than we hope this world sees the Philosophy without having to proselytize it. Once our financial systems are in place, we would greatly appreciate any donations be made directly to the Ordinance for operational means, but we’d actually prefer that donations be directed to the Sacred Hill Project—as that will be the primary vehicle for all our humanitarian efforts. Prayer is free and can be done anywhere at any time, you don’t need a building to pray for the sake of the rest of mortal existence, nor should you expect to pay to pray; the very idea makes us in the Ordinance sick.

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Question: What is a follower of Xyphoism called?

Answer: A Xyphoite, generally speaking, but it actually depends based on various levels of devotion. In the Philosophy, we have a few key identifying terms for how involved a follower is. The technical term of Xyphoite actually refers to followers who have signed the Contract of Zeiga and have become the full designation of Zeigadii Xyphoite. However, official registration with the Order, while not an official Contract of Zeiga, would more or less qualify someone as being considered a Xyphoite but would exclude them from the Zeigadii designation. For followers who are not members of the Ordinance but who generally believe in the Philosophy without being incredibly religious, the term Xyphode is usually applied—and that simply means that someone agrees with the Philosophy but isn’t particularly active in the institutional or organized aspects of the Ordinance. Lack of Ordinance registration may exclude them from some of the benefits that come with being a member, but they most certainly are still allowed in any House of Worship during hours of operation.

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Question: What is the process to becoming a Zeigadii Xyphoite?

Answer: My peer kyX intends to cover this topic and that lengthy path in a future Commentary, so I will once again heel to their plans and not spoil their hard work by giving a more rudimentary explanation of the process instead. It’s first important to understand that the Contract of Zeiga is a Devotional Love Contract that primarily places a Xyphoite on the path of Sacred Spiritualism—casting away the Self and ascending to angel-hood upon Death. This process will fully erase the Self, remove that Self from any further reincarnation, and the remaining spirituality shall join and be one with the Lords’ Will as an Angel and servant to the Lord of the Self’s last previous descending Xyphozon.

The general process to becoming a Zeigadii Xyphoite is to first show that one is devoted enough to the Order to warrant such a Contract—which requires extensive study of the Philosophy and a demonstration of that knowledge from memory and philosophical understanding. Those seeking this status must demonstrate before a council of likewise peers of Zeigadii status that they understand the Philosophy by heart and shall be subject to an ardent round of inquiry on Xyphoist understanding and reasoning. Penning a significant portion of theological essays for submission to the Ordinance for review showing that same demonstration is also an acceptable avenue, and those essays may likely be added into the Halls of Principle that exist in future Zhourghei Temples if they are of particularly high merit and prowess. Finally, in Xyphoist customs, offering a comprehensive speech or lecture on a philosophical aspect of the Philosophy and doctrine in a Hall of Principle before an audience of peers under the loose review of high officials can also be accepted as a means of demonstrating philosophical understanding and confidence in the Philosophy itself.

Afterwards, the final requirement is to actually sign the physical and official document provided by the Ordinance itself—which is the traditional ordained portion of the process as dictated by the Philosophy. In tradition, this was an actual blood contract in which the ink used to sign the full name and stamped finger print was the blood of the one signing the contract. We have made a few select exceptions to old traditions to modernize practices, so signing the Contract of Zeiga is no longer required to be one done in blood; however, I will say that all nine of we AHGs have signed a formal contract with drawn blood mixed into the ink, and for those seeking Sacred Spiritualism it would not be uncommon to actually sign a contract using their own blood. It is not a requirement, however. It’s also important to note that becoming a Zeigadii Xyphoite does not mean one has to pursue Sacred Spirituality; the process is simply a Contract covenant initiated by the devotion of Zeiga, Overseer of Cosmos, as an offering of his unwavering Love for the Lords.

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Question: Is there any other criteria to pursing Sacred Spiritualism aside from Zeigadii status?

Answer: Yes. It’s important to note that this is a path for the most devote Xyphoites, and requires the willful relinquishment of Self. No motivation of self-gain can fuel this process, and complete and unquestionable devotion to the Lords and the Greater Will are required to obtain this status. High activity in the Ordinance and its religious practices is a requirement, and embodiment of self-sacrifice, expertise in the Philosophy, devote practice of the Philosophy, and undying loyalty to the Lords are all requirements to this long and strenuous process. When we say this is a lifelong devotional and unwavering process, we don’t mince words on that. We AHGs have accepted these terms and devote our lives to this Order, and all who wishes to pursue this path as we do are expected to truly cast away their sense of Self and devote every ounce of their spirituality to the Lords. This includes giving up a Term in Heaven. Upon Death, most people of good tenure will be granted a Term in Aerigeth’s Heaven, as explained in this Commentary. For those who seek Sacred Spiritualism, that Term is eliminated as a Term in Heaven requires a Self to enter. We forfeit this in exchange with being one with the Lords and discarding our sense of Self eternally—fully removing our Selves from the cycle.

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Question: Why do the Lords let non-Xyphoites into Heaven?

Answer: Because the Initial Will is Love for Existence, and the Lords Love the existence of all that fall under their Greater Will; this includes all beings of existence who do not actively contribute to the destruction of existence as Deceptuary desires. The Terms of Heaven only ask for those of the living who have recently passed to have lived a Life of good tenure and of good nature to others—having not held beliefs borne out of malevolence and hate or taken the adjacent actions that carry that malevolence. People of all philosophies and faiths can hold that good nature, although it may sometimes require that they disregard or dissect parts of their own faiths and conclude that they are also outdated and worthy of departure. Heaven is for souls of good tenure to receive one final Heavenly Dream before going onto other Pathans or scattering back into free spirituality. After all, Lord Kyaien, the very Lord who gifted that Life to us in the first place, would want nothing more than for our souls of good tenure to return to Her Heaven to rest and be nurtured one final time before being scattered or reincarnated.

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Question: All all theigrits destined for Hell?

Answer: No, similarly to the previous question, Terigath’s Hell and subsequently being cast out to Gheisialez are Divine Punishments reserved for people of moral depravity and evil. The technical definition of theigrit is simply someone who either follows a philosophy directly linked to Deceptuary’s influence or someone who commits theigrited acts linked to Deceptuary’s influence. In other words, it’s entirely possible to be a member of a theigrited philosophy—therefore being considered a theigrit—and not be considered an immoral or evil person as the previous established that good tenure is what determines that. Likewise, it’s completely possible to not be a follower of a theigrited philosophy and still be considered a theigrit through the actions one takes during their life. Regardless, Hell is reserved for souls of incredible evil and whose Selves are corrupted with Deceptuary’s influence.

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Question: Will the Ordinance ever partner or work with other religious organizations or form alliances?

Answer: We’re open to the idea depending on the situation, but coordination would mostly take place between the Sacred Hill Project—our secular humanitarian wing—and other religious organizations than with the Ordinance directly. This is mostly to prevent committing the Immoral Act of proselytizing but also to keep our the religious aspects of our faith separate from our humanitarian efforts to avoid promoting our faith in a self-righteous manner.

In cases of personal interfaith relations, the Ordinance has unofficially shown great respect for the cultures and causes of other faiths, including groups such as Sikhs, despite not remotely being related to or affiliated with the Xyphoist Philosophy and despite having monotheistic aspects—which Xyphoism explicitly declines the premise of. Sikhs have demonstrated through their actions and customs to be of fantastic tenure and contribute to the mitigation of worldly suffering through that earnest nature and other aspects of their faith we find agreeable. And so while Xyphoites and Sikhs are not remotely related, this acknowledgement of good tenure across interfaith lines demonstrates the answer to an earlier question as to why all souls of good tenure are granted Terms in Heaven—the Lords’ Will is of mitigating the suffering caused by corruption as opposed to belief in the Lords specifically. That is the key to Maintaining the Equilibrium, which is the ultimate goal of the Xyphokonic Order and Ordinance.

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And with that, we’ve wrap up our Period of inquiry. It has been a joy to field these question sessions this Period, and I hope to see more intriguing questions be submitted on our inquiry page. We at the Ordinance hope these questions have been answered to satisfaction and inspire further inspiration and divination. And as always, we give our blessing and wish you all a great and safe rest of your Sacred Day.

—phX, erX, jzX, lnX
Questions and Answers: Spiritual Beings

August 22nd, 2026
Greetings from the Xyphokonic Order and Ordinance. We return today on this Sacred Day to continue fielding various questions about the Xyphoist Philosophy. As always, we spend the Periods under Lord Pharuuii seeking divination and inspiration, and so this week’s selection of questions move into the spiritual and cosmic side of the Philosophy by focusing on the various subcategories of spiritual beings that exist within the Spiritual Spectrum. Let’s dive right in.

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Question: What are the Lords and where did they come from?

Answer: The Nine Lords of the Xyphokonic Order, along with Deceptuary before his betrayal and exile, are all considered as deities—the highest form of existence. There are only 10 deities in existence and, according to Daetos’s recount in “Xykozheiz,” all 10 deities emerged from a brilliant Initial Flash of Light and used their shadows cast from that Light to create existence.

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Question: Did the Lords have followers even before forming the Xyphokonic Order?

Answer: Yes, upon the formation of the earliest of spirits in the elder realm of Xykopsysomi, many of those earlier spirits began worshiping various deities on their respective Divine Thrones. It wouldn’t be uncommon for a spirit to be beholden or loyal to the deity’s shadow from which their spirit emerged from. Some great examples are Hayle Kizu, who the earliest and most ardent follower of Lord Vuetenexzyei, or Hayle Ihou, who was inspired to take on a path of healing and giving mercy to others from first following Lord Carnyie.

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Question: Are Archangels such as the Sacred Servants or Hayles still spirits since they were granted retention of Self?

Answer: No, all angelic beings are one with the Lords themselves, and their spirituality is one in the same with the Lords. Through the immaculate powers of the Lords, those gifted Sacred Spirituality as Archangels are both allowed to hold onto their Selves while being fully infused with divine spirituality; this case of retention of Self only applies to Archangels who are directly picked by and ascended by the Lords.

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Question: What are the types of angels that serve under the Lords and what do they do?

Answer: There are nine types of standard Angels—each that served under of the nine Xyphozons. My peer whX intends to explore these Angels in greater depth later on in the year so I will simply give a brief description of each.
- Reaper Angels: Angels of Death, serve under Lord Vuetenexzyei and controlled by Hayle Kizu. They sever the Wills of Life and reap souls in Xyphojinami from their vessels at Death’s point, carry those souls to the Afterlife to Desitun and other Pathans, and particularly drag demented souls to Terigath’s Hell or Gheisialez depending on corrupted status upon Death
- Sentinel Angels: Angels of Punishment, served under Lord Kurakku and exist solely in Terigath’s Hell. These angels are the administers of Divine Punishment in Hell itself, and utilize the Azure Flames of Lord Kurakku’s wrath to eternally punish all who are cast into the chambers of Hell.
- Spectre Angels: Angels of Life, serve under Lord Kyaien and controlled by Hayle Giheo. These angels reside in Aerigeth and facilitate the mortalization process of taking perishing spirits in Xykopsysomi, convert them into souls, and send them through the Gate of Zeiga to conjoin with a new mortal vessel in Xyphojinami. They also facilitate the Heavenly Dream in Aerigeth’s Heaven.
- Enchanter Angels: Angels of Nature, serve under Lord Nakndes and controlled by Hayle Nkes. These angels reside exclusively in Evernleth and have the responsibility of preparing souls in the Afterlife who are deemed needed for reincarnation. The process of reincarnating a soul to be resent into Xyphojinami as that reincarnation takes place in the divine forests of Evernleth via these Angels as they prepare the soul for such Pathans as Daetos Idolism or various Granduate statuses such as requalifies, Guards, or cupids
- Mage Angels: Angels of Element, serve under Lord Caishor and commanded by Hayle Knie. These angels’ main purpose is protection of the Sacred Realm of Xyzokizon. They act as guards of the Sacred Core itself from entities like Cario Lordes that seek malevolent entry.
- Crafter Angels: Angels of Manifestation, serve under Lord Caspierre and controlled by Hayle Taeh. The angels are the menders of Reality that exist both in Grarzaad but also throughout the entire Spectrum repairing various fissures in Reality caused by Deceptuary’s various disruptions.
- Sage Angels: Angels of Truth, serve under Lord Pharuuii and administered by Hayle Zhii. These angels are the beings that encode all Realmly Knowledge within each spiritual being that can be unlocked during their various spans of existence and lives. They exist solely in Ruas
- Cupid Angels: Angels of Love, serve under Lord Saifaosé and controlled by Hayle Yoih. These angels facilitate both the power of Love Contracts and also the flow of Cosmic Time by connecting Hearts together and keeping the overall cosmic “heartbeat” in time with the constant flow of spirituality
- Mystic Angels: Angels of Purity, serve under Lord Carnyie and administered by Hayle Ihou. These angels have the important task of actually facilitating the process of Heightened Spirituality. All souls in the Afterlife deemed worthy of becoming Angels themselves and being infused with Sacred Spirituality via discarding their sense of Self are transformed into Angels via the Mystic Angels.
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Question: What is a Cario Lorde?

Answer: Cario Lordes are a type of spirit, originally spawned by Deceptuary’s Elongated Shadow when he was known as Arkellus and part of the now defunct Divine Thrones, that essentially are spirits of corruption. The entire existing of Cario Lordes amounts to a slow spiritual decay that manifests as malformed and malevolent demonic entities that must seek out and devour other spirits to slow their decay. They all pool into a pit or nesting realm known as Cariyov, and when a Cario Lorde perishes, they simply cease to exist rather than be mortalized.

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Question: Can you explain how Dauharouki and Neishirans fit into the Spectrum?

Answer: Dauharouki and Neishirans are spirits in Xykopsysomi that are direct manifestations of the original Light and Dark splintered by the Elongated Shadows of the deities themselves. The original darkness that was outshined by the Initial Flash of Light was entrapped by the Elongated Shadows and formed the existence of Dauharouki, and the realm that formed from their resonance is known as Daurzarc.

Neishirans are the exact opposites, and comprise of the remnants of the Initial Flash of Light itself severed by the Elongated Shadows. These being are comprise of Supreme Light, reside in their realm of Niczhei, and hold the power of Heliozation—the power of their Supreme Light to strip and erase a spirit of its entire Self, which results in a empty aimlessly-roaming spiritual husk known as a FaLelle.

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Question: What is a Karsek?

Answer: Karseks are mortal beings that do not have an intact Terigath Pathan. These beings have willingly sought out a powerful being and offering their souls in servitude in exchange for the removal of the Pathan to Hell. In doing so, they may gain the power to escape Hell in Death, but will then be cast out to rot painfully in Gheisialez upon Death regardless. The process of severing this Pathan is known as Acerviance. Because of the unsacred pact of Karsek status, their various movements throughout the Spectrum cause major disruptions in the Cosmic Flow, and often cause fissures in Reality that must be mended by Crafter Angels.

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Question: What makes someone a Human vs a Beast?

Answers: Humans, Beasts, and Nature are the rudimentary or most plentiful form of mortal existence. Humans, in particular, can be considered the mortal standard. The difference between Humans and Beasts come from their relation to the third subset of Nature. Beasts tend to a normal acclimation or connection to Nature and mostly avoid the Innate Personality Flaw because of it, while Humans are acutely inflicted by the IPF in exchange for greater ability of Divergence. Nature, used as a dual term, facilitates both beings.

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Question: Do phantoms or ghosts exist in the Spectrum?

Answer: One could reasonably consider Alle Lordes as “ghosts,” yes. To refresh the memory, Alle Lordes are mortals who have essentially failed to die properly—being held back by such strong resentments during their mortal Life that they refuse to die until they have exacted some form of wrathful vengeance. This is often due to having been tortured or having died in terribly gruesome and seemingly unfair means. Alle Lordes are ghastly beings that, due to being souls without vessels wrathfully roaming Xyphojinami seeking vengeance and attacking souls, can be reasonably called phantoms or ghosts. Likewise, the refusal to die amounts to committing the Immoral Act of seeking Suspended Reality and immediately results in the lost of the Aerigeth Pathan—in other words, these ghosts cannot be granted access to Heaven upon their inevitable and completed Death, which happens either once they exact their vengeance, are purified by Cosmic Love, or simply by fizzling out of resentment over time and expiring on their own. At which point, they are immediately cast into Hell for all eternity.

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And that will conclude this week’s selection of questions on various spiritual beings throughout existence. The Xyphokron provides greater explanations and details, but this shall hopefully satisfy that curious itch to seek inspiration. As always, have a great rest of your Sacred Day.

—phX, whX

Commentary 118: Awareness and Condemnation of Evil in Current Events

FAQ Lightning Round 4: More Questions about Xyphoism

Questions and Answers: Spiritual Beings