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Greetings from the Order and Ordinance. We will round out this Period of Watching for Lord Caspierre with a more in-depth explanation of the various sub-realms that exist within the major or superior realms within the Spiritual Spectrum. In my last entry, I went over the general properties of Xyzokizon and how it works on a dimensional level but didn’t find the time to go over each inner sub-realm controlled by each Xyphozon.

Instead, I have decided to do that overview in this Commentary with the collaboration of the rest of the Arch-Hayle Grandurates and then go further and briefly mention the sub-realms for both Xykopsysomi and Xyphojinami and base properties of each. Other supplementary information that is also found in the manuals of the Xyphokron will be included in this Commentary as well. We’ve compiled this list of imagery in hopes to both expand the understanding of the the realms but also to inspire others to perhaps even paint or create art based off these general depictions. We’d love to see how others can envision these realms as well.

There is quite a bit to cover so this will be a lengthy read; proceed when you have the time and if the topic of celestial realms is of your interest. Let us begin.

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~Xyzokizon~

We will start with the Nine Xyphozons and their Sacred Realms within Xyzokizon. As said ad nauseam, the Lords reside within their own kingdom realms within Xyzokizon, and each realm has its own name and its own spiritual atmosphere. Some serve very specific purposes pertaining to the Afterlife and hold other named or known sections that involve the Afterlife, while others seem to mostly exist as the kingdom of one of the Lords, the residence of that Lord’s Hayle and that Hayle’s legions, and a serving station for smaller divine roles in the grander scheme; each of these realms are the spawning point for regular Angels naturally. Likewise, these Sacred Realms were the locations in which the nine Sacred Children were created and raised in before being sent into Xyphojinami and being born as mortal Shianiki. We will go through them very briefly now from high to low in terms of their cosmic “elevation” of existence within Xyzokizon:

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Aerigeth is the Sacred Realm of Lord Kyaien, the core of the Kyaius Xyphozon, and the location of Heaven—a section in which all rightful souls of good tenure, regardless of their beliefs or lack thereof, shall go for a finite Term of blissful rest in the Afterlife before fading into a divine sleep before being returned into the cosmic beyond as free spirituality. Time is miraculous within Heaven, and so the time in which one dies in Xyphojinami plays no role in the time they spend in Heaven. In other words, it’s entirely possible for someone who has died 300 years ago and someone who hasn’t even died yet in our current time to both be present in Heaven at once. This means loved ones who have been separated physically by Death shall be reunited in Heaven provided both are of good tenure.

The Heavenly Dream, as it is called, grants those of good tenure all their wildest desires within the confines of Xyphokonic morality until the Term is complete and the soul falls into a blissful but eternal sleep and ceases its existence as that particular Self. 

Aerigeth, in our combined visions and communications with the Hayles, is seen as bathed in golden light, entirely based in a cloudy realm entirely based in the sky, where all structures and masses of “land” seem to float among the clouds; Heaven is of the same description but with additional golden bridges to connect floating islands, verdant flowers, and extensive opulent buildings and sanctuaries where souls of good tenure rest and relax among. All parts of Aerigeth are believed to be shined upon by a golden sun-like source of light which is understood to be Lord Kyaien’s radiance itself.

The Angels that spawn and exist solely here—the Specter Angels—take spirits that have perished in Xykopsysomi and mortalize them here—condensing their spirituality into mortal souls awaiting vessels in Xyphojinami.

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Parrinze is the Sacred Realm of Lord Carnyie and the core of the Carneiyean Xyphozon. Next in the “elevation” plane, Parrinze is a realm of pureness and serenity, and is understood to also seemingly be in another cloudy sky-orientated plane, with white clouds that consume the entire realm. Much like the description of Lord Carnyie Himself, Parrinze is bathed in white fog or mist, heavy clouds, said to be freezing, and has large tower-like palaces or structures that arise from the endless clouds—which forms a very bizarre image of structures that seemingly sprout from the mist and clouds themselves and have no base or bottom.

Parts of Parrinze do appear to have some kind of surface despite being understood as a skyward realm, but the surface is entirely made of darker, shrouded clouds or a flat, ice-like surface that the same ivory structures and towers seem to rise from among these clouded floors. Either way, much like the rest of Xyzokizon, Parrinze is confounding in nature. The clouds seem to become more shrouded in shadows the closer to Lord Carnyie’s central location, which is said to be a massive ivory tower bathed in pale light among a quiet but dark clouded abyss. We’ve nicknamed the vision of this tower as the “Tower of Repose,” for Lord Carnyie remains here listening to the cries of woe and granting mercy for the suffering from here.

Souls that have been marked for reincarnation are first sent here to be purified and given Heightened Spirituality before being sent to the next appropriate Pathan. Likewise, all Xyphoites who have gone the path of Sacred Spiritualism and have given up their Selfs to become Angels of the last Xyphozon they lived under shall be granted that Sacred Spirituality here, have their Selfs eternally stripped, and become one with the Lords as an Angel. The Mystic Angels facilitate both processes.

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Faerse is the Sacred Realm of Lord Saifaosé and the core of the Saifaosian Xyphozon. Next in line, this appears to be the first of the divine realms that reaches both the skyward and surface “levels” of Xyzokizon. Understood to be mostly consist of an endless, highly ornate, and almost gothic or mystical city adorned with opulent castles and bathed in a magenta light. Other visions and comparisons have depicted it to be a fantastical realm covered in pink-shaded clouds and brilliant castles that rise above them. Regardless, all depictions point to it being awestruck and covered in endless palaces or endlessly ornate city structures, magenta sunset light, and heavy pink clouds. Obviously, this would be the domain of Lord Saifaosé and Hayle Yoih. The Cupid Angels that facilitate the Cosmos powers of Love Contracts and maintain the movement of relative Time also spawn from this realm.

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Grarzaad is the Sacred Realm of Lord Caspierre and the core of Caspierrian Xyphozon. Fitting for the Period we are in, this sacred realm matches the confounding aspects of Reality itself—a highly ornate endless system of dense cities with very intricate and seemingly impossible architecture. These cities are rich with rotundas, pillars, spires, arches, and statues. Surrounding all of these structures are still bodies of sea green water that expand out into a seemingly endless ocean. The water is highly reflective and does not move or ripple. The sky appears pale and almost storm-like, with beams of light between the overcast of clouds.

The domain for Lord Caspierre and Hayle Taeh, this realm functions as the location where souls marked for reincarnation as Granduate Reliquaries—spiritual resonances that are stored into corporeal or ethereal objects and acts as a spiritual tool or protective charm for another being.—are sent after receiving heightened spirituality before being reincarnated in Xyphojinami. Naturally, Crafter Angels spawn from this realm and help facilitate that transformation while also working to repair any tears in reality at the command of Hayle Taeh with the divine instruction of Lord Caspierre.

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Calazkaibar is the Sacred Realm of Lord Caishor and the core of the Caishon Xyphozon. Next in line in elevation, this realm appears the most familiar in terms of what we know our reality as humans to be in comparison. The realm is almost entirely made of expansive high mountain ranges and rocky mountain terrain, with massive stone castles and villages that span throughout the mountainous realm. Functionally, the realm is the domain of the Lord Caishor and Hayle Knie, but the realm also functions as the location where the Mage Angels spawn from and where souls granted reincarnation are sent to be transformed in Granduate Guardians—souls who, in their next mortal Life, will be sent to be guardians to specific persons or things for the duration of their Life as a mortal in Xyphojinami.

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Evernleth is the Sacred Realm of Lord Nakndes and the core of the Nakndsian Xyphozon. Evernleth is a vast and verdant realm containing endless forests or jungles, waterfalls, plant-life, both sunlight and magnificent storms, and massive floating land masses or islands with likewise forests on them. A realm filled with whimsical or fantastic verdancy, it is naturally the home of Lord Nakndes and Hayle Nkes, and is the hub point for all souls marked for Reincarnation to be sent so that the Enchanter Angels, who spawn here, can formally weave those souls into reincarnated mortals.

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Ruas is the Sacred Realm of Lord Pharuuii and the core of the Pharusian Xyphozon. This Sacred Realm appears to be entirely covered in an endless desert with large sandstone pyramids, pillars, obelisks, and palaces that cover sparsely across the realm’s plane. The most notable and peculiar property of this realm comes in the form of massive patches of raging fires that cover the realm; these giant fires seemingly envelope the entire realm in a dark heavy cloud of black smoke that drowns out the sky and makes the realm appear dark at all times. Lord Pharuuii and Hayle Zhii make their residence here, and the Sage Angels that encode all new souls with Realmly Truths and Knowledge that the soul can unlock during their time alive as mortals in Xyphojinami also spawn here.

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Desitun is the Sacred Realm of Lord Vuetenexzyei and the core of the Vuetenexian Xyphozon. With this realm, we’ve hit the dimensional plane of Xyzokizon considered the “under depths” from a spiritual level. Despite this, the realm itself isn’t underground or even remotely cavernous. Instead, the realm appears to be bathed in an eternal and pitch darkness or nighttime atmosphere. Spanning the entire realm is heavily gothic or dark architecture—including foreboding castles and large sprawling cities of the same style. Areas outside of those architectural structures include large desolate dark planes with skulls that litter the lands; dead tree-like appendages are also sparsely spread among these desolate sections.

One of the most peculiar characteristics of this entire realm, however, comes from the strange, dark violet glowing aura that the land tends to have. Fitting for the aura that is perceived as Lord Vuetenexzyei’s own resonance from within His own residence, the dark violet glow and sometimes pockets of violet flames are a staple of Lord Vuetenexzyei’s eternal and deathly resonance. Hayle Kizu likewise makes Desitun his home, and the Reaping Angels of Death spawn here and carry recently deceased souls from Xyphojinami to this realm as their first stop in the Afterlife. Desitun acts as a hub for souls in the Afterlife to start at; here, the next Pathan a soul shall head to is determined.

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Terigath is the Sacred Realm of Lord Kurakku and the core of the Kurakkuian Xyphozon. Finally, as the lowest on the dimensional elevation within Xyzokizon, Terigath resides within the deepest portions of Xyzokizon’s cosmic structure; this is be design, as the main function of Terigath is to hold a section known as Hell in the deepest part of Xyzokizon—helping ensure there shall be no escape from wretched souls that are cast into Hell for an eternity of Divine Punishment.

Functionally, this punishment is done via the Azure Flames that were created by Lord Kurakku separating His own wrath and crafting it into a divine power. Likewise, the Sentinel Angels—Angels of Punishment, exclusively reside in the Hell section of Terigath and facilitate the endless torturing and punishment of damned souls within their chambers.

Hell, as a section, is entirely quartered off from the other sections of Terigath where Lord Kurakku, Hayle Mihe, and Mihe’s legions reside in. It has become apparent that regardless of the separation, both the Lord and Hayle are burdened by the screams of anguish from the damned souls in Hell. In the case of Hayle Mihe, his job is to guard the entry to Hell and assure none the of damned souls ever escape. Mihe, however, plays no role in administering the actual punishment of those damned souls, and exclusively acts as the “Keyholder to Hell.” Much in line with the disposition of Lord Kurakku, Mihe would prefer to have nothing to do with the souls in Hell, and both figures allow the Azure Flames and the Sentinel Angels conduct the unsightly task of torturing those damned souls instead.

In terms of Terigath’s appearance, it depends on the section. The “surface” level is also bathed in darkness, with dark cloudy night skies. There appears to be a somewhat dried out and endless basin in this section with shabby “fishing village” structures that hold the legions of Hayle Mihe. Towering among these shanty structures are eldritch and jagged pedestals that hold large ragged castles at the tops of them. Throughout this section are cracks in the ground that flares of Azure Flames from Hell escape from.

Speaking of Hell, below this level is the titular location of eternal suffering. Terigath’s Hell is entirely underground in a system of structured but jagged caverns engulfed in the cold Azure Flames. Within these caverns are chambers for each sinner that has been cast into Hell. Here, they are tortured by the Sentinel Angels for all eternity.

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~Xykopysosmi~

That concludes the Sacred Realm and its sub realms. We’ll briefly just go over the major realms of both Xykopsysomi and Xyphojinami. The properties of both realms is pretty much fleshed out by how both spirits and souls work on an existential level. Xykopsysomi is a realm of ethereal existence, and so all the sub realms are ethereal in nature. Meanwhile Xyphojinami is corporeal and holds mortal souls with physical vessels, and the realms reflect that.

We’ll start in Xykopsysomi and with Aehixyka, Realm of Root Spirits. As mentioned before, the collectively resonance of roots spirits creates the boundary of Aehixyka. This is most expansive of the realms in Xykopsysomi, and Root Spirits seemingly span various multiverses of this realm. Aehixyka is probably the closest counterpart to our own realm of Nikconzin in Xyphojinami in terms of how our cosmic structure is.

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On a higher spiritual level, we have Vaushxyleiz, Realm of Great Spirits. This is a realm on a higher plane of existence due to the natural inhabitants whose resonance creates the boundaries of Vaushxyleiz. Shiupsyodon, great spirits who are exponentially more powerful than Root Spirits, make this realm their home. Shiupsyodon have access to greater spiritual powers, and can create pocket dimensions and use large categories of Sanghjei in this realm. Likewise, for those great spirits of particularly great legends, they may amass large legions of other spirits that follow them or revere them. Much of this realm is celestial and abyssal in nature, with confounding environments present in most corners of the realm..

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Next we can speak of the infamous Cariyov. Home to the Cario Lordes—corrupted or failed spirits that originally spawned from Deceptuary’s Elongated Shadow at the time he was still on the defunct Divine Thrones—Cariyov is often described as a “pit” in which Cario Lordes essentially sink into due to their corrupted collectively resonance. This aspect is not to confuse Cariyov as a form of “hell” or place of punishment, it is more like a nest where Cario Lordes all congregate out of self-preservation.

Due to the disheveled nature of Cario Lordes, their corrupted ethereal nature causes their spirits to perish much faster than other types of spirits—suffering from a cosmic rot that will eventually result in their existence fading. Cario Lordes do not get birthed into Xyphojinami upon perishing due to Deceptuary’s removal from Xykopsysomi. Instead, they simply rot and fade out of existence upon perishing. In order to slow the spiritual decay, Cario Lordes often band or meld together into eldritch entities, reside in large nests in Cariyov, or devour each other or other spirits in different realms to rebuild themselves and slow the natural decay. For these reasons, they are often called dubious or wretched by other spirits and by the Lords themselves. It is fitting that the spawn of Deceptuary would be fated with such a terminal condition.

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We move to Daurzarc, Realm of Darkness. As the names suggests, the entirety of this realm is steeped in the purest of darkness that existence has to offer, and the spirits who reside here, the Dauharouki, create this realm through their dark resonance. This realm is held together by a central “heart” that originally existed from a primordial spirit that sacrificed their core to prevent the darkness from being used by nefarious entities. Since then, the darkness of this realm is kept mostly isolated and unbothered.

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Contrasting the Dark Realm is one of supreme light; Niczhei Is the Realm of Light and likewise is bathed in extreme brightness and heavy white clouds. The entire realm is enveloped in this heavy white fog, and the landscape appears to be a system of ivory bridges and pedestals with bright beams of light cracking through breaks in the clouds.

The spirits here, called Neishirans, are made of pure light, seemingly broken pieces of the Initial Flash that were separated by the Elongated Shadows and therefore losing their divinity but keeping the powerful supreme light aspects. However, one power kept by Neishirans is the shining out of all other properties through their supreme light.

Being touched by a Neishiran as a spirit results in a process called Heliozation, and the process entirely erases all properties of that spirit but keeps the general structure of the spirit intact—creating a special entity with no Self or resonance known as a FaLelle. These FaLelle are essentially empty spiritual entities that roam aimlessly until they come in contact with a unique resonance and form a defined spirit or become part of an existing spirit’s resonance.

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~Xyphojinami~

We finally move to our own realm as mortal beings. Moving across the Spectrum into Xyphojinami, we shall start with our home realm of Nikconzin, Realm of Humans. This realm is the home of Humans, Beasts, and mortals existences attributed to Nature such as plant life. For the sake of time and detail, we can consider what we know as our “universe” on a scientific level as what incorporates Nikconzin’s boundaries. We have galaxies, stars, planets, etc. Planets that support life will naturally have the main inhabitants that the Philosophy considers Human mortals. This realm is the one we can experience the easiest as we live and exist within it.

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Next we can speak of Kyurakuzin, Realm of Great Mortals. Officially named Shianiki, these great mortals are essentially the Xyphojinamic equivalent to Shiupsyodon, and it’s mostly understood that when a Shiupsyodon eventually perishes they’ll most-likely be born as a Shianiki upon being mortalized. The trends of owning greater spirituality also translate, as Shianiki can access Sanghjei and exert spirituality that Humans are unable to conduct. Both Humans and Shianiki own humanoid figures, but Shianiki may hold biological traits not found in humanity as the rules of nature often vary slightly based on spiritual resonance. Some notable examples of figures that make Kyurakuzin home are the Nine Sacred Children, who themselves are Shianiki and the only mortals to hold Sacred Spirituality—the divine spiritual resonance of the Lords.

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From here, we move to two realms that are, by Xyphoist definition, considered part of the mortal realm but not fully matching the description due to various circumstances. We start with Euco Elz Dera, home to the Alle Lordes. Not to be confused with a counterpart to Cariyov, Alle Lordes are mortal beings who have lost their mortal vessel through death but have failed to move on to the Afterlife due to resentment in their previously life. That wrath or vengeance essentially keeps their Will to Live intact despite losing their vessel; they likewise lose their Pathan to Heaven in the process, and are doomed to by carried to Hell upon fully dying. Since Alle Lordes are essentially refusing Eternal Death in pursuit of self-orientated vengeance, they are therefore committing one of the major Immoral Acts of Suspended Spirituality or attempted immortality.

Alle Lordes are akin to phantoms that remain in Xyphojinami until they can achieve some form of vengeance or condition that would give their soul rest. This often leads to Alle Lordes causing harm on others they perceive responsible for their fatal circumstance. However, because the resonance changes in this state, Alle Lordes generates this new realm and reside within it. Euco Elz Dera is depicted as a fully monochrome and flat plane, with nothing but gray sand and darkness in all directions.

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Finally, we have a disheveled collection of smaller realms/regions referred to as The Elzkrichs, Outer Realms of Nightmare. Going beyond the boundaries of Euco Elz Dera, this realm or region forms. True to its names, The Elzkrichs are bleak, monochrome, horrific, confounding, and nightmarish in nature. Through the combination of the resonance of Alle Lordes bleaching out parts of Xyphojinami,  the spiritual fissures caused by Karsek movement, and Deceptuary’s corruption creating breaks in reality as well, the Elzkrichs form as a result, and are usually home to the most awful of Alle Lordes that have yet to find the release of Death and fester into monstrous phantoms.

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That will conclude this rather lengthy overview over every sub realm within the Spiritual Spectrum. From the Sacred Realm, to the two Realms of Spiritual Collection, the Spiritual Spectrum is divided up into smaller sub realms determined mostly by resonance but not exclusively in some cases. All this information is found in the manuals of the Xyphokron, and the points that they were established by either the Divine Thrones or the Lords of the Order can be found in various portions of Daetos’s “Xykozheiz.”

We thank all our readers for their attention to this long Commentary; I admit to wanting to go over these topic for some time and have been given full permission and help from my peers in cramming this discussion into one large Commentary at the end of the Period as a result. Regardless, this concludes Lord Caspierre’s Period of Watching, have a great rest of your Sacred Day.

—AHG, et al