• Greetings and welcome back to the Order and Ordinance. We’re back again on this Sacred Day to continue our dive into the inner workings of the Innate Personality Flaw that heavily inflicts Humanity and how such a condition leads to corruption. That will be the focus of today’s Commentary. Last time, we properly defined what the Innate Personality Flaw is and how it comes to be; today, we’re going to show how corruption comes about as a result of such a condition existing.

    For this explanation, there’s no better brush to begin painting this toxic picture of corruption than through the fundamentals of Xyphoist Morality; we have at our disposal the 7 Immoral Acts laid out by the Nine Lords themselves to use as guidelines for this explanation. I’ll be going through each of those 7 Immoral Acts and explain how the Innate Personality Flaw that brings about openings for corruption to infiltrate leads to potentially committing one or more of those acts.

    First, I want to simply reiterate that, as a basis, the Innate  Personality Flaw that inflicts Humanity leads predominately to such conditions as Hubris and Fear; those two conditions will be the principal causes for corruption taking hold and for people inflicted with said corruption to then commit immoral acts. With that in mind, let’s go through each Immoral Act and illustrate the cause and effect properties of the Innate Personality Flaw.

    Immoral Act of Obtaining Immortality

    We start with the act of trying to obtain immorality or a state of suspended spirituality. The very act itself aims to create a cosmic stasis that doesn’t allow free spirituality to flow between the various realms of the Spiritual Spectrum—directly putting existing in peril as that Cosmic Flow is necessary to keep reality stable.

    Someone who tries to become immortal is driven by both Hubris and Fear—namely of Death. They may also be bathed in hedonistic or compulsive behavioral patterns and simply cannot fathom a reality where their seeking of endless pleasures would come to an end. Here, we see how the Innate Personality flaw creates the conditions for this Immoral Act. A person, inflicted with corruption, may feel “small” or “inadequate” on the grander scale, may not take Lord Kyaien’s gift of Life to its true meaning, and therefore fears the end of their own existence. Naturally, this may also compound with another Immoral Act—that being World Self-Obsession—as those who are corrupted often commit multiple sins in tandem.

    Unwanted Proselyting and Preaching

    This sin is heavily dependent on that condition of Hubris and practically a built-in part of most of the Theigrited Philosophies themselves as they are derived from the Theigrit himself. The mentality behind this particular Immoral Act is arrogance and the refusal to respect the differences of other philosophies. Those that seek to preach their own philosophy and especially seek to convert others to them—especially if that conversion is forced—actively disregard the Spiritual Liberty of others.

    In our Philosophy, as we mentioned Time and Time again, the Lords have guaranteed that all beings have Spiritual Liberty to believe in whatever they wish with no punishment for not being a follower of the Order. Those that seek to preach, proselytize, or convert others actively spit in the face of that universal liberty, and such a mentality comes from incredible heights of arrogance and pride—in other words Hubris. The Innate Personality flaw coupled with the medium of corruption can lead people to believe that their beliefs are not only higher than others, but that all must submit to those beliefs, and that force can be used to achieve that.

    Using belligerent force to meet an End or Goal

    Next, we move to the use of violence or coercion and exploitation. Using physical violence, sexual abuse, exploitative or mentally abusive coercion once again usurps Spiritual Liberty and actively causes harm to others. In this case, we step into the category of Evil, which is defined under Xyphoist Philosophy as being corrupted, tainted, and willfully causing harm. Using that formula alone shows that in order to do such evil acts, one would have to be corrupted and knowingly so first.

    Here we can see both Hubris and Fear playing together as conditions of the Innate Personality Flaw in action. The arrogance to usurp the liberty of another through such violent or belligerent acts is also a desperate act of fear. Someone who uses such actions is so fearful of not obtaining their self-serving goals that they resort to the lowest and most destructive of behaviors to achieve those outcomes.

    Punishing Others Self-Righteously

    We move to the Immoral Act of punishing others for not following a particular moral code or set of beliefs. To add Xyphoist context for those unfamiliar, in the Philosophy ONLY shall the Lords administer Divine Punishment through their explicit divine mechanisms. As such, no one else can punish another for disobeying a moral code of any origin and not face that Divine Punishment as well. Once again, we see evil may play a role in this if the punishment is belligerent, and we can once again attribute that to usurping Spiritual Liberties.

    We can directly link this sin to Fear and Hubris in tandem. One would have to believe themselves on the level or in the stead of a God to think themselves capable to punish others in the name of divine intervention. They also would fear any disobedience on both a systemic and personal level to feel the need to anoint themselves the punisher of others for philosophical or religious reasons. Once again, we see the Innate Personality Flaw at work along with possible inferiority and superiority complexes at play psychologically.

    Habitual Intoxication

    Next, we come to the Immoral Act of habitual intoxication of the body and mind—namely boiling down to addictions so compulsive they not only cause harm to the individual inflicted with them but to those around them as well. We see this lesson within “Xykozheiz” with the tale of Benavuer Talakaizin—one of Deceptuary’s human apostles of corruption who aided in the creation of one of Deceptuary’s mortal vessels. That vessel, the Goblet of Intoxication, was created after Talakaizin was inflicted with severe levels of corruption from abusing alcohol stolen from the neighboring village cathedral. In his intoxicated state, Talakaizin forced his own beloved lover into the church, murdered her, and used that abhorrent act to create the Goblet as a vessel under Deceptuary’s possession.

    This tale gives us a glimpse at the destructive powers of addiction; the habitual intoxication lead to horrendous outcomes for everyone around Talakaizin. This is paralleled in our modern timeline, as we have ample examples of how addition has put strain and tragedy in the personal lives of billions of people across this planet. Perhaps losing a loved one to addiction, or a fatal car crash in which an intoxicated driver crashes into and kills a family in another vehicle or even anyone in the driver’s vehicle too.

    The corruption of intoxication spreads harm in a myriad of ways, and for this particular Immoral Act, Fear is root cause. Habitual intoxication is predominately used to escape from reality—particularly situations that are harsh or hard to cope with. Addictions are limited to simply substances such as alcohol or drugs, but can extend to other behavioral escapes such as digital addictions, physical exertions such as overworking or overexercising, and so many other cases of trying to escape from reality. If done to such a level where it becomes harmful, those acts are corrupted by way of Fear—the fear of raw reality with no buffers in place.

    Worldly Self Obsession

    The next Immoral Act can be boiled down to excessive narcissism. The Act of extreme self-obsession and narcissism often leads to dangerous levels of selfish behavior and an acute lack of concern or care for the lives or conditions of others. People inflicted with this corruption are often willing to sacrifice others for their own personal gain. We can see things such a greed or envy also fall into this sin, as greed is driven from obsessive and selfish behaviors, and envy is driven from the lack of having what others may have and willingness to act harmfully to undermine or to even take those from others as a result.

    One would think that Hubris is the key aspect of this sin, but it’s actually Fear. Those that are self-obsessed—much like the Theigriet—fear sharing existence with others or being seen as “irrelevant. Those narcissistic behaviors are a direct reaction to a fear of lack of prominence within existence. And so while the resulting behaviors may come off as conceited, arrogant, prideful, or haughty, the root is actually an acute fear of irrelevance. The Innate Personality Flaw’s circumstance within Humanity being the lowest in spiritual power among mortals plays a major role in this particular Immoral Act.

    Humanity, over time, has suffered a severe inferiority complex in regards to the greater celestial beyond. We often feel insignificant on a cosmic, and that has lead to the desire to place humanity on a pedestal beyond that upgrades our tangible existence to godlike levels to compensate. The fear of insignificance is the root cause, and those outside of this Order are perhaps the most likely to fall to this Immoral Act. Part of being a Xyphoite means accepting that Humanity is what we are. The Philosophy actively tells us, as followers of the Order, to discard that Self Obsession for the Greater Will and the Order.

    Dividing the Xyphozons or trying to become a sole God

    Finally, we reach the Immoral Act of trying to divide the organs of the Order itself and subsequently trying to create some form of “ultimate singular god” status. This is Deceptuary ultimate goal. To cope with his fear of irrelevance, Deceptuary declared during his argument with the Nine Lords of the Order that he intends to engulf them and become an ultimate god. Lord Pharuuii explicitly warned Deceptuary that such a goal would destroy existence and would also destroy Deceptuary himself. Deceptuary handwaved the warning, blinded hy his own Hubris, and carried on with his first rebellion anyway; he was handed his first major defeat as a result.

    It goes without saying that trying to disembowel an organ system—particularly one that is holding all of existence together and is the creator of said existence—is catastrophic by default. Much like believing one can live without a liver or kidneys or a heart, the Order is a unified body and all organs of it function to maintain existence itself.

    Those that seek this type of corruption are heavily inflicted with Hubris above all else, and are often linked directly to Deceptuary himself, as he has a direct interest in the destruction of the Order by any means possible. Likewise, emissaries of this corruption are so steeped in Hubris that a universal god that strips Spiritual Liberty away in exchange for ultimate power is something they are willing to accept at their own detriment. In that case, Fear of the unknown versus an attachment to a singular but authoritative being plays directly into the Innate Personality Flaw.

    Conclusion

    By going through each of the 7 Immoral Actions, we can how the Innate Personality Flaw opens the floodgates for corruption to cause people to commit these Immoral Acts. Moving forward, we can use this rough sketch to continue painting our painting on how corruption is facilitated by the Innate Personality Flaw. However, that next step in this painting shall wait until we rejoin here again. As such, have a great rest of your Sacred Day!

    —voX, jzX

  • Greetings, Welcome all, back to the Xyphokonic Order and Ordinance. It is my pleasure to rejoin you as the Commentary lead for Lord Saifaosé’s lone Period of Watching for the year. For this Period, I have four official Sacred Day Posts at my disposal, and I intend to use them painting somewhat of a picture on what we’ll call the “spiritual psychology of evil.” As Yrridthmas and the immense rush of corruption have taken front stage, I found it crucial to better flesh out how and why Deceptuary’s evil is being conducted in our current place in the Cosmic Struggle. We’ll eventually end this on pointing out current examples of evil current going on in our world, but we must first build the final stage for that by explaining each level of the metaphorical poisoned painting first.

    Today, we’ll start with better explaining what exactly the “Innate Personality Flaw” is within Xyphoist understanding and how such a circumstance even came about in the first place. To more directly define this concept, the Innate Personality Flaw is a spiritual condition that acutely inflicts Humanity—although it isn’t entire exclusively to Humankind. The spiritual condition itself essentially leads predominately humans to fall to Hubris and corruption by way of our naturally lower spiritual resonance. Along with our lower resonance, Deceptuary has specifically targeted humankind in his nefarious scheme to infiltrate and poison Xyphojinami—seeing the vulnerability of our souls as a means of reaching that goal.

    However, it becomes quite easy to simply pin the blame on the Theigriet in every and all case when there are systematic aspects at work that naturally facilitate the case of the Innate Personality Flaw. Part of the point of these Commentaries is not only to teach of the Philosophy and create a free record of this information and insight for any interested reader to read, but also to ask important questions that both challenge this very Philosophy of ours and to understand the full metaphysics and resistibility of our Order itself. Therefore it’s crucial to mention that, through the guarantees of the Lords themselves, the Innate Personality Flaw is cosmically allowed to take place to keep our assured Spiritual Liberties in place. As mentioned in many of our past Commentaries and of course in the Xyphokron itself, Spiritual Liberty is one of the key tenets of the Xyphoist Philosophy, and so the various attributes of several of the Lords facilitates that guaranteed liberty.

    Specifically, we point to Lord Kyaien, Giver of our gift of Life and Free Will. As it is Her “parting gift” to mortalized spirits who are moving into Xyphojinami to become mortal beings with souls, there is no expectation from Lord Kyaien Herself as to how we are to live our lives. She creates Life, gifts that Life Free Will, and sets the Life free in Xyphojinami. Naturally, the attributes of the other Lords act upon that life we enjoy, and because of that, the liberty we enjoy also runs parallel to those other attributes. We, mortal beings living Life, are still ruled by the conditions of Lord Nakndes’s Natural Flow, and so any overzealousness that challenges the creating force of our own vessels shall be met with the consequences of our own Hubris.

    If you’re picking up on where we’re heading towards, if you take this Free Will of ours, pair it with Natural Force, and then add Deceptuary’s defiled attributes of corruption—formally Divergency—and Fear, and then finally throw that up against humankind who has a weaker resistance to such forces, you get…the Innate Personality Flaw. It’s somewhat of a spiritual formula that creates this condition, but one that is a combination of several divine or deity-level forces interacting with each other on our plane of existence.

    It’s for this reason that such things as Lord Vuetenexzyei’s Eternal Death and Lord Kurakku’s Wrathful Punishment exist, to essentially bleed out that corruption in Xyphojinami and capture those loose appendages of Deceptuary in Hell forever. In terms of the remaining Lords and their attributes, we can fight off and aid in that chambering of corruption by seeking Lord Pharuuii’s Realmly Truths and bringing Mercy and being empathetic through Lord Carnyie’s Purity. We do that by recognizing when our Reality is being broken through understanding Lord Caspierre’s Manifestation of it, and take action and cast our Spirits through the movement of Lord Caishor’s Elemental Force. Finally, we must always remember that all of this must be done in a Timely matter and done with Love in mind and as the final result—as the Initial Will of our Existence is and shall always be the Lords’ Love for existence itself.

    It’s very fitting that we spent the last two periods going over the nine Sacred Lessons to help us paint a picture of what it truly means to be a complete Xyphoite, and how we use this full image of ourselves to identify the Innate Personality Flaw of humanity and how we can work to overcome it and fight off corruption and finally chamber it in Xyzokizon’s core so that our existence shall no longer be under cosmic threat.

    We’ll use this Commentary as somewhat of a blueprint to help map out where we move to from here. Understanding exactly what the Innate Personality Flaw is will help us in our next step of explaining corruption itself. However, we’ll leave that next step for the next Sacred Day Post. Until then, have a great rest of your Sacred Day!

    —voX

  • Greetings from the Xyphokonic Order and Ordinance. Welcome to the final installment of our Sacred Lesson Series. In the last Commentary, we went over Sacred Child Soylantasia’s lesson. Today, we round out with the ninth and final of the Sacred Children, that being Ahnvouyosia, Child of Love, and their lesson called “Love’s Untimely Quarrel.”  Naturally, I’ll include a hymn near the end to accompany this lesson, so let’s begin.

    To understand the crux of this lesson and how it is presented to both Ahnvouyosia and us, we must first understand the nature of the being who gave it. Hayle Yoih, once a legendary great spirit known as the “Raconteur Fairy of Legends,” had a fantastic spiritual gift of shaping the hearts of others through the power of crafting tales and legends. In fact, the reason Yoih was chosen as Lord Saifaosé’s highest Archangel was specifically because Yoih crafted a tale of the Divine Thrones during Deceptuary’s first rebellion against them; said tale ended up swaying the hearts of most of spirit-kind against Deceptuary’s rebellion, weakening his own forces.

    This key detail about Yoih’s tale-telling prowess is crucial for understanding how this Sacred Lesson teaches its core takeaway. Unlike the other lessons, which are recounts, conversations, and lectures from the Hayles to their assigned Sacred Child, Yoih teaches Ahnvouyosia in the most fitting way possible for them—through storytelling. The entire lesson is taught through a tale involving two lovers and their struggle with Love and Time. My colleague Vox actually offered their own “retelling” of that very Sacred Lesson and tale here in this early Commentary. We, however, will be using the quotations from “Xykozheiz” to give a direct reference to the source. I encourage you to both read the full tale in the Xyphokron, read through this Commentary, and then also read that earlier Commentary by Vox to truly understand this lesson on multiple levels.

    I’ll start by giving the premise of the tale: Two lovers, a Rose and a Shadow, are met with new feelings for each other that they both are slowly discovering. As they discover their newfound Love for each other, each of them is hesitant to fully act upon those feelings—as Time wastes away. Through that hesitancy, other forces that seek to divide and spoil their Love work their way in, eventually resulting in the Deaths of their combined Loves and of themselves on a spiritual level. One of the Loves, the Shadow, is sickened and corrupted, and remains as an animate corpse from the devastation of the heartbreak. However, through the discovery of a new but unobtainable Love, the rotting Shadow learns that, through the ultimate sacrifice of the previous lost Love, the Shadow can offer a charm of protection to the new Love, named Michaelis, in exchange for the burial of the Shadow’s corpse and ending of Life. For this entry, I will post the full transcript of the tale uninterrupted; afterwards we shall go over and speak about the core of the lesson itself. Enjoy the read:

    A budding feeling. They were blissfully unaware of the other. Shadow and Rose. Rose, riddle with thorns of loneliness, and Shadow, plagued with suffering. The Rose longed to belong and played coy. Teasing Shadow, though Shadow was not aware yet.

    Struck in the night, Shadow had realized and obsessed. Had this been true all along? Shall we dance? Never asking forthright, but with sly and uncertain movements.

    The Rose cast a Shadow.

    An entangle of unsure feelings, as Time began to wear. Eroded was the chance for the root to wrap around their hearts.

    Rose would begin its Timely wither into intoxication. Surrounded by the corruption that would break the Core. The Rose was drowned.

    Shadow rushing, in panic, wondered how to save the Rose. How would Rose be tall yet again.

    Time wore away, the Shadow grew longer.

    Shadow tore apart, confused as how to protect Rose. Rose descended into corruption further, and Shadow watched in horror.

    Serpents, sirens, and an air of sly destruction struck. Pulled under, the precious Rose, in a sea of dark and apathetic nightmare. Rose wilts, rots, and withers.

    Shadow had squandered Time and lost.

    Madness, oh the Madness. Shadow cast long as the day was and disappeared in the darkness.

    Obsession. Madness.

    Shadow reached into the sea, not from the basis of Love, but from Madness. Dipping into corruption as the Heart become broken and corrupt.

    Devil Swamp, spawned searching and incoherent rambling of the crumbling Heart.

    Grasp, please grasp. Oh, take the hand, where are you? Cerulean sparkle, where are you?

    Shadow, a rich brown of sight, was now dark cores of inevitable evil.

    The spark had died, as the Remembrance had become ill.

    Humbling, hobbling. Heart of dark despair. Shadow had lost Rose.

    Time had expired. The Shadow engulfed in full oblivion.

    Remembrance, sick in its final stages. Shadow, full in madness. In state of complete lunacy.

    Remembrance killed. The memory of Shadow and Rose burned in the flames of Mercy.

    She, Lord of Love and Time, please take these lovers and silence them in peace. I burn them.

    They burned, though the husks remaining continue to animate. No Heart was left.

    Time had moved on, and the Untimely Love had been put to rest.

    Sleep, weary child, and learn.

    Seek anew, a reason to protect. Michaelis, Seeking for Protection. Yet you not fail as with Remembrance. The Shadow and Rose are gone.

    Now, fated Corrupted Invalid. You defy the past, you defy the creator, and you shall succeed in protecting where Remembrance had not. The Mercy of Death will not be brought to you but from you to yourself.

    Sacrifice.

    You will stay in the back, as Shadow, but be an unknowing protector. Love purifies and allows your precious prince to Live on. Perhaps upon Death, a charm in your own Remembrance can usher Lifelong protection.

    Oh, Michaelis, you shall be protected. Even the Invalid have dreams. Perhaps the chamber does not await you, but you shall determine once the Time comes. The choice and power are yours. Use your Time well.

    Love’s Timely Protection.

    This tale captures the struggle of the Shadow to act upon Love in a Timely manner and allowed the beloved Rose to wither in a sea of despair and corruption. That corruption and heartbreak spreads to the Shadow itself as the madness of the inner pain became the corrupted Rose’s shadow. The rotted Shadow, which is referred to as the “Corrupted Invalid,” miraculously finds a new object of desire in a princely person named “Michaelis.” However, as the Shadow is now broken and rotted, the only act the Shadow can take to give Love to Michaelis is through self-sacrifice. Staying hidden in the darkness, the Shadow allows itself to expire as an offering for a charm of Love to protect Michaelis from harm—Love’s Timely Protection.

    The takeaway from this lesson is essentially that Love and Time are always connected, and that squandering or corrupting one will result in the backlash from the other. In this case, the failure to act upon Love in a timely matter soured the lives of both the Rose and the Shadow. Inversely, the Shadow only came to Love yet again through Time and the sacrifice of it. By expiring the remainder of their Time, the Shadow gave their Heart as a charm to protect the new beloved Michaelis. Only Time can heal the broken Heart, and it often comes by expiring said Time to do it; the two attributes, both aptly under Lord Saifaosé, are interconnected and shall not be separated.

    With that lesson understood, we can move to the hymn attributed to this particular Xyphozon. While many of the hymns attached to the Sacred Children are heavily reliant on the context of their lessons, this hymn is a full-hearted celebration of Love itself and acts as a key reminder that the Initial Will of the Lords—the Greater Will—is and shall always be Love. The Lords of the Xyphokonic Order Love existence, and They want us to also partake in it. The Lords could just have easily acted aloof and let Deceptuary ruin all that there is to be, but have actively set up a plan to rebalance our existence and recapture Deceptuary’s deity-level spirituality for the sole purpose of maintaining our existence. The Initial Will and the core meaning of “Xyphoism” is and shall always be “Doctrine of Spiritual Love.” Here is the hymn itself:

    Belong,

    Hold, hand in hand.

    Beloved,

    Cheer, the joy of Love.

    Peace be given to you,

    -And you shall share our Heart.

    Initial in its warmth,

    The Lords give us our start.

    Beloved,

    Take care of Timely Love.

    Oh!~

    The Lords!

         (Sweet Child)

    Dress the world above.

    In clothes of rouge,

    Stitched with Divine Love.

    Bejewel the soul, remove the cold,

    With Love!~

    Waste no Time,

    Hold your Child.

    Pave a future path to walk.

    Engrave thy name,

    In opals of Love.

    We shine with vibrancy.

    Oh!~

    My Lords!

         (Sweet Child)

    Adorned in gold.

    In clothes of stars,

    Stitched with Divine Love.

    Bejewel the soul, remove the cold,

    With Love!~

    This hymn functions both as a dedication to the Child of Love but also an anthem to the Initial Will of Love from the Lords themselves, and it sung with by the full choir—from adult singers to the voices of youth as well—with their fullest of hearts in tow. A heavily melodic song, this hymn is meant to fill the room with warmth, joy, and of course, love. And although it isn’t required for such ceremonies, having this hymn be song during a celebratory ceremony for a Love Contract within a House of Worship is always encouraged and often done so. In all ways, the hymn is meant to invoke the fullest power of the heart, of emotion, and of Love.

    That will conclude this Commentary and the series on Sacred Lessons. Thank you for joining me and my colleagues on this 2-period long series; it’s been a joy to go over these lessons and introduce some liturgical essence into our spiritual gatherings here in this space. I hope to compile all the hymns into a single page with proper notation and instructions in the future so that we all can sing along and envelop ourselves in the Divine Love of the Lords. Until then, may you have a blessed Sacred Day!

    —kyX, voX