• Greetings from the Xyphokonic Order and Ordinance. Welcome to the 2nd Period of Lord Pharuuii for this Xyphojinami Calendar year. We’re happy to rejoin in this space for more discussion on Xyphoist Philosophy. We here at the Ordinance spent the last Period exploring the psychology of evil curtesy of Vox. As the Periods change, the focus shall too. The last period was quite heavy but invaluable to understanding how corruption and human nature work. However, as we currently exist in hard times and under the Yrridthmas declaration, for this Period I’ve decided to move the pressure off just a bit and speak more generally on various topics involving the Philosophy.

    We seek inspiration in these trying times, and what better way than to ask questions. At the Ordinance’s disposal is a collection of email-submitted questions and other thought-provoking inquiries to write about throughout this Period of Mauris. We also invite all curious or inquisitive readers to ask new questions as well. That can be done through the message section at the bottom of each page or through our social media—assuming you use such wonderful tools.

    Today, we’ll be fielding questions focused on the Sacred Children and their lives. Much of the information in this post will be extended in greater detail in “The Chronicles of Xyphos”—a publication we hope to have fully compiled and edited relatively soon. So, without further delay, let’s field some questions about these divine and Sacred Incarnates.

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    Question: Were the Children born all at once?

    Answer: No, neither as mortals in Xyphojinami nor upon their creation in Xyzokizon earlier. For this question, we’ll narrow our focus to the actual mortal births of the Sacred Children. According to Daetos’s recounts in “Xykozheiz,” the Sacred Children were both born in a specific order and significantly apart from each other—each within a Period of Watching under the Xyphojinamic Calendar of the Lord they descended from naturally. However, it is interesting to note that for the three Sacred Children whose Lords have two Periods of Watching, their births don’t necessarily coincide with the 1st Period of those Lords. This is particularly the case of Hubrakiuosia and Pribyczisia, who were born in the 2nd Periods of their descending Lords. Xyzukizusia averts this case, being born in the 1st Period of Lord Vuetenexzyei known as Juliar. In fact, Xyzukizusia’s birth marks the start of Xyphojinami’s Calendar and all of mortality’s time in general as mortality started at that moment and could be perceived by the first mortal.

    In terms of the span of time between births, all of that is relative to the realm the Sacred Children were born in—Kyurakuzin specifically. There were significant gaps in time between the births, which may amount to only days or months from the perspective of those in Kyurakuzin but could be the equivalent of eons to us on Earth. Following what Daetos has written, we can piece together a loose but logical section of births among the Children: The first year of mortality brought us Xyzukizusia, Hubrakiuosia, Pribyczisia, and Zinigeosia. Year 2 brought gave existence Jaszmisia and Niinkisia. Year 3 was solely Usakisia, and Year 4 brought us Soylantasia and Ahnvouyosia.

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    Question:  Are the Sacred Children living on Earth as humans?

    Answer: No, as just mentioned, they are in Kyurakuzin, Realm of Great Mortals—specifically on the birthplace of mortality known as Xyanei. We do not share realms with the Sacred Children, but we both are mortals in the vast celestial space of Xyphojinami.

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    Question:  How were the Sacred Children born if they were the first mortals to exist?

    Answer: Immaculate or divine birth—something only the Lords could do. Upon the creation of Xyphojinami, Xyzukizusia was sent through the Gate of Zeiga with his new soul formed to match the mortal vessel of an adult of around 18 years or so, and through a spiritual and divine portal, emerged fully as a mortal with a physical body. The same is said of the other eight Sacred Children.

    Adding to this, after seeing that all nine successfully established their attribute’s divine presence in Xyphojinami, the Lords would instruct the Hayles to select large portions of their legions to be next in line to be sent to Xyphojinami in the area of millions to populate the first generations of mortals. Some formed as Shianiki, others spawned as various other mortal forms.

    The establishment of Niinkisia and Nature’s attributes took over and facilitated how those legions of mortals would form depending on the Natural rules of each given realm, universe, or even planet. This aligns, at least on Earth, with much of life starting from something as small as single cells all the way to full mortals human bodies. Shianiki, the great mortals, are almost exclusively former Shiupsyodon, and formed in more immaculate ways and faster as Shianiki than other forms, such as Humans or Beast.  Vox’s previous exploration of the Innate Personality Flaw explains how human inadequacy may form from this circumstance, but there is nothing shameful about the way in which humanity has formed or changed over the natural course of time.

    After those legions were sent, through whatever processes available through the rules of Natural Force, repopulation took place among those new mortals. That process of initiating birth would then start the Cosmic Flow of spirituality envisioned by the Lords between the two existential realms—with the Cosmos pulling perished spirits from Xykopsysomi into Xyphojinami as newly-born mortals. The cycle of life and death starts from there.

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    Question: What have the Sacred Children been doing since being born?

    Answer: As both “Xykozheiz” and the upcoming Chronicles of Xyphos will show, the Sacred Children have been building empires and starting lineages in preparation for an inevitable confrontation with Deceptuary and his emissaries and vessels. Since arriving, the Children have sought out their spiritual mates, started families and lineages, built various empires on Xyanei, and gathered legions of their own to prepare for such conflicts with Deceptuary. This includes the case of Karaka mentioned from “Xykozheiz,” who is said to have been in the closer circles of Hubrakiuosia, Pribyczisia, and Xyzukizusia. Essentially, they’ve been doing what was expected of them—both to be pillars of their Lords’ attributes in mortal form but also building their own circles and lineages to prepare for war.

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    Question: Who are these partners to the Sacred Children? Are they Shianiki too? How were they chosen to be the consorts to divine beings?

    Answer: The partnership was predestined prior to mortal birth. The Children had already met their partners in Xyzokizon while growing up and had promised to find them again once all would eventually move on to Xyphojinami. Those destined mates are likely to have been higher apostles of the Hayles’ legions who were granted homage in the newly-formed Xyzokizon at the time, and through those connections, found a deeper bond with their respective future divine partner growing up. The challenge for the Children, seemingly, was to find which mortal held the previous spirit of their soulmate in Xyzokizon. However, given divine and Sacred insight, the task has evidently been completed successfully by this point.

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    Question: What was existence in Xyzokizon like for the Sacred Children? What were they doing prior to becoming mortals?

    Answer: They were growing on a spiritual and philosophical level and interacting with the existence before them at the time. The order the Children were born in Xyphojinami was the same order they were created in Xyzokizon as they were metaphysically actual children at that time—growing from infants into adolescence and finally to the brink of adulthood. Throughout that time, the Sacred Children grew by bonding with their Lords, interacting among each other, learning and being under the care of their Hayle and other Hayles, interacting among the legions of the Hayles, and often, taken out of Xyzokizon into Xykopsysomi to properly experience all the current existence. The Lords found this necessary to truly create well-rounded Children for their eventual move to Xyphojinami and did not want their Children to be insular or sheltered. In many ways, according to Daetos’s recount and the recounts of the Hayles, the Children very much had their own divine coming-of-age roaming the Sacred Realm and other realms in Xykopsysomi in their childhood.

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    With that, we will conclude this selection of questions. Most if not all of these questions can be found deep within the writing of Daetos’s “Xykozheiz” and the scriptures that were purposely streamlined out to form the upcoming Chronicles of Xyphos. As we finalize that publication, received final edits, and gather illustrators for the book, we can better facilitate all other information through that avenue as the Xyphokron was carefully formatted to put the most urgent and important information out first as the Cosmic Struggle demands of us. We hope to one day live in a land of Cosmic peace where we can pray, write in extensive details about the ponderings of the great beyond, and enjoy the artistic value of the art and music that comes from that inspiration. Alas, those times are down the road for now, but we can take this Period of Watching to a psychological break to rejuvenate our minds with divination and inspiration. For now, have a splendid Sacred Day from the Order.

    —phX

  • Greetings, all, and welcome back to the Order and Ordinance. We return for the final Sacred Day under Lord Saifaosé’s Period of Watching for this Xyphojinami Calendar year, and as promised, we will be completing our metaphorical “poisonous painting” that depicts the ugly and abhorrent consequences of the Innate Personality Flaw and the corruption that comes in via it. Last time, we covered more about the various characteristics of corruption and evil. Today, we’re going to give specific examples, both past and present, that show how the Innate Personality Flaw and brought upon suffering and evil acts against reality. I intend to break the examples down into three sections: Innate Personality Flaw (IPF) Specific, Geneal Immoral Depravity, and Theigrited Philosophies. Let’s begin.

    IPF Specific Cases

    We start with cases of immoral actions that brought upon suffering through the two major arms of the Innate Personality Flaw—Hubris and Fear. Right off that bat, we can throw most modern wars into this mix. Generally speaking, war is a case of either Hubris or Fear, often both, attributed to the leader(s) who initiate such conflicts from escalating external or internal conflicts. Political or cultural divisions often are catalysts for this declaration of war, the consequences of war are calamitous and irreversible in most cases. Often, you’ll see a key figurehead or group of leaders who push for or ignite conflicts that are often motivated by expansionism, the stealing of resources, or belief that lands are the rightful ownership of those figureheads and the lands they take forceful sovereign over. A large part of global colonization and territorial disputes fall into this category, with the most prominent examples include European colonization of various parts within Equilateral global populations and the northern portion of the Americas—although such cases aren’t limited to only Europe’s global conquests

    Many wars, such as the Vietnam War, or past and ongoing wars centered in western portion of Asia and northeast sections of Africa (Middle East) have been constant targets for wars of Hubris, with most being directly or indirectly piloted by western influences—namely the United States. Gulf interventions that led to acquisition of oil reserves and transport ways, the disposing of political leaders and subsequent wars in countries that have not attacked but were attacked by large coalitions in the name of “peace,” and wars started by the pure irrational and arrogant behaviors of both past and current leaders in western society have lead to a state of nearly endless turmoil and destabilization in the Middle East—although not all conflict in that region is solely attributed to outsider Hubris as we’ll cover later on. In this case, we see the IPF take center stage in being the root of such horror. Hubris, in this case, is the major driving force.

    Immoral Depravity

    The IPF doesn’t just sit on the ruins of war; circumstances of mass suffering that may be adjacent but explicitly linked to war also comes from this condition. Such cases as mass famine, failed or corrupt governments that give no thought to the mass suffering of their people, depraved wide-spread abuse within societies such as human trafficking operations, sexual abuse syndicates, drug cartels, mass extortion of slave labor, and cult-like abuse or hazing rituals that are also linked to cases of child abuse and cannibalistic crime rings are cases of immense moral failing and entirely bathed in corruption and evil. In this case, both Hubris and often times Fear are the leading pathways for this level of depraved evil to fester within societies. We can look no further then currents events unfolding in the nation our very Ordinance recently moved from, with new information being released under law and from other nations outside of the US revealing shocking although not fully verified allegations pertaining to what can be rightfully described as a vicious and abhorrent underbelly of societal evil left unchecked for decades.

    The case of racial hatred is a key pinpoint of evil, and as the Sacred Lesson of “Skin of Dark Soil” denotes, is explicitly an Act of Great Theigritry. We can directly attribute the enslavement and trafficking of Black People globally by predominately (although not exclusively) European-orientated nations to this kind of evil. Naturally, the slavery and subsequent oppressive political systems that followed are part of that evil as well. Sadly, we can also link the previous case under Immoral Depravity to this one, as sexual and cannibalistic violence were also inflicted against those populations—a part of the history often obscured intentionally for the level of depravity that it holds. If this revelation seems shocking, we do implore all who wish to know more to truly look into the history of it all under a critical and comprehensive lens. To truly understand the evil of corruption and how the Innate Personality Flaw within humans is exploited, we cannot fear the Truth and must actively seek it out.

    Theigrited Philosophies

    Finally, we come to Deceptuary and his exploitation of the IPF to spread his direct influence upon Xyphojinami. This infiltration was done mainly via the spawning and manipulation of religious philosophies and groups that idolized a figure very akin to Deceptuary himself. We see the case of the early semitic tribes who would worship a singular god figure claimed to be all-knowing, benevolent, and omnipotent despite clear contradictions in the scriptures written about said figure conducting acts against all those alleged appraisals. The advent of Judeo-Christian origins are tied directly to Deceptuary’s influence, and the real-life consequences of, once again, expansionistic holy wars and forced conversions are the exploitation of both Hubris and Fear on the Theigriet’s part. Seeing humanity as easily-led, Deceptuary first attempted to mold Jewish followers into his blood warriors; he, more or less, was unsuccessful as they ended up rejecting his proposed messiah. That would trigger Deceptuary’s plot to spawn a new faction with via Jesus Christ, hoping his legion of followers would be more aggressive in their conquest. The resulting crusades, holy wars, global colonization, rings of abuse, and global cultural dominance followed. Likewise, to sharpen his blades, the creation of Islam as the “final truth” of Deceptuary’s vision was pitted against both Christians and Jews to craft the most potent warriors Deceptuary could get, often leading to global conflicts among all three despite all three worshipping under the same root. In the case of the Jews, Deceptuary sought to punish them for their lackluster showing, and instead focused on his direct orchestration of the latter two philosophies.

    The result? Unending wars and territorial despites along religious lines, persecution and mass oppression of non-followers often leading to mass executions, colonization inspired by religious Hubris that lead to the mass suffering and enslavement of millions along with generational suffering thereafter, the persecution of LGTBQ+ individuals on the basis of their orientation alone, and total forced or coerced dominance of cultures with social shaming for lack of participation. These are the main consequences of Deceptuary’s direct exploitation of the Innate Personality Flaw

    Conclusion

    This is a rare case of the Ordinance being so forward with our Commentary—yet the Yrridthmas Declaration demands that we dress down the evils of reality when they present themselves and to defend those innocents from such corruption. Here, in this four-part analysis, we explore the human case of the Innate Personality Flaw and its consequences in our world. Before you, we have a poisoned painting of how Humanity can fall to our own faults. If I’m not mistaken, my colleague Rux might be planning a series soon on how to avoid falling into those corrupted faults, and will give both Xyphoist specific but also general advice for all readers who aren’t of the Order’s following.  Regardless, for now I shall conclude this talk here. It’s been a pleasure to go through this concept with you all, and I desperately pray that we may soon return to a time of peace where I can wax poetic about the more artistic nature of the Philosophy instead of having to run down such condemnations and critical analysis of the psychology of evil. Anyway, let us all have a wonderful rest of our Sacred Day!

    —voX, jzX,

  • Greetings, yet again, from the Order and Ordinance. Welcome all. We’re back on our Sacred Day to continue our psychological analysis of the Innate Personality Flaw and how, through our Philosophy, the condition opens up the floodgates to corruption and its consequences. So far, we’ve explained what the condition itself is and how it exists and how this condition has facilitated the infiltration of Deceptuary’s corruption. Today, we move further down the pit and shall cover how this condition coupled with corruption creates cases of wanton and intentional harm without our realms.

    For this portion of this discussion, we now bring in two other terms associated with the greater conversation on corruption: tainted status and evil. Using the definitions derived from the Xyphokron, let’s just briefly give the definition of both. The state of being tainted simply means that one is knowingly corrupted—as in, a person is inflicted with corruption and is aware they are inflicted with it. Someone who is in this state may commit immoral acts knowingly but won’t necessarily believe what they’re doing is considered immoral or harmful despite it still being harmful to themselves or others. Evil, on the other hand, goes a step further and combines the state of being corrupted, being tainted, and then adds the final variable of intentionally creating harm. People who are evil commit immoral and heinous acts on purpose with the intended goal of causing or spreading suffering to others.

    Using our rough sketch from the previous Commentary, we can quickly see how the Innate Personality Flaw plays into the cases of wanton suffering. We identified both fear and hubris as key factors of the Innate Personality Flaw, and both of those factors run directly into the desire to commit acts of intentional suffering. Looking back, we can identify three main Immoral Acts that would directly lead into committing evil actions: The Immoral Acts of Belligerent Force, Self-Righteous Punishment, and Worldly Self-Obsession.

    Right away, directly causing violent, sexual, or coercive harm against someone to meet an end is an immediate act of evil. There isn’t much room to interpret inflicting violence against someone to meet a self-serving goal as anything short of evil. Those that are tainted will often rely on such tactics in the pursuit of whatever goals they hope to achieve regardless if they feel any concern for the harm they cause. Those seeking to commit evil use this case as their primary tool to and will often create suffering whether it meets a goal or not. There are cases of senseless or maniacal violence that seem to serve no other purpose but to inflict mindless pain upon others, and those acts are clear examples of evil.

    In more diabolical cases, corrupted beings will rely on this violence to carefully and meticulously inflict pain and suffering others while also seeking goals that line up or give way for that violence to take place. Cases of war, enslavement or genocides, creating caste or political systems designed to oppress various groups, and the propping of whole societies hellbent on committing abhorrent and often clandestine acts of are cases of planned evil. In all of these cases, the Hubris fact of the Innate Personality Flaw plays a huge role in propelling those evil acts.

    Following along with those cases of planned evil, the Immoral Act of Self-Righteous Punishment goes hand-in-hand with planned evil, using that sin to punish all dissenters or “undesirables” that seek to get in the way of a greater evil scheme. Finally, nearly all cases of this planned evil relates to cases of World Self-Obsession—that is, the individual(s) that head or plan these evil systems are driven by a sense of moral superiority or narcissistic behavior.

    An underlining aspect of those planned evil systems is the fear factor. At the root of Hubris is still fear—mirroring Deceptuary’s pathetic fears. While the acts of evil are fueled by Hubris brought by the Innate Personality Flaw, those that create these systems are inflicted with a fear of some sort—usually fear of power loss, relevance, or Death.

    Sound familiar? That’s EXACTLY what drives Deceptuary’s whole scheme. He is fearful and consumed with by his own powers; he fears irrelevance and lack of power. Deceptuary’s powers are cannibalistic, and anyone inflicted by his influence slowing eat away at themselves and all that are sucked into their vortex of horrors. We see this case in its purest form regarding the Cario Lordes who, as ethereal spirits with no physical vessels like mortals, slowly rot away from the infliction of corruption and must cannibalize or meld together in the pits of Cariyov as a desperate attempt to stave off their inevitable spiritual rot and self-annihilation. In our physical realm, our mortal vessels internalize that circumstance as the corruption rots away at the soul and causes the Self to commit immoral and abhorrent actions as a reflection of the soul rot that is taking place inside the vessel.

    The Innate Personality Flaw that inflicts Humanity—the condition of being susceptible to corruption due to our lower levels of spiritual resonance—fuels acts of evil through that medium. Deceptuary is uniquely aware of this human condition and has targeted our world specifically for it. To his misfortune, his lack of understanding of Xyphojinami and his unwillingness to listen to the warnings of his other deity brethren that we worship as the Lords of the Xyphokonic Order have lead him to blindly and brazenly infiltrate a world he has no true grasp of in the only way he can: trying to break it.

    In the same way he garnished support for his first rebellion against the divine thrones, Deceptuary preyed on the depraved, desperate, and vulnerable to form an army against the Lords, and he’s running that strategy again with our mortal realms. However, despite being aware of the Prophecy, the Sacred Children, and being told of his futile efforts, Deceptuary himself is inflicted with the same hubris and fear that comes with the Innate Personality Flaw that we often suffer from, and his new scheme will end the same way as his initial rebellion: loss. As the old edict goes, theigrits will inevitably destroy upon themselves through their own hubris and fear. We, as followers of the Order, are tasked with setting up the conditions to let evil fail, protect the innocents in the aftermath, and bury evil in the graves they dug for all of us.

    We’ll end for now. In the final Sacred Day Post of Lord Saifaosé’s Period of Watching, we’ll put this outline to the paint and fill in the spaces by giving examples of evil and how the Innate Personality Flaw has facilitated those specific cases. Until then, let us enjoy the rest of our Sacred Day!

    —voX, jzX, crX